Category:Mark
mark | marks | marked | marking | markings
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
C
D
F
G
I
K
M
S
T
V
Pages in category "Mark"
The following 120 pages are in this category, out of 120 total.
A
- After bidding farewell to Kalidasa, Jhadu Thakura returned to his home, leaving the marks of his feet plainly visible in many places
- After leveling the surface of the globe, he earmarked different places for residential quarters, in as much as they were desirable
- After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart
- After this description, the Kazi showed his chest. Having heard him and seen the marks, all the people there accepted the wonderful incident
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
- Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels. During the British period all these jewels were taken away and dispatched to the British Museum
- Arjuna's special chariot is always marked with the picture of Hanuman, and therefore he is also named Kapidhvaja
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- At that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. Arjuna then spoke to Hrsikesa (Krsna) these words. BG 1.20 - 1972
- At the age of four or five years, on an auspicious day called vidyarambha marking the beginning of primary education, there is a ceremony worshiping Lord Visnu, and after that the teacher gives the child a long chalk pencil
E
- Even if one fully engaged in the devotional service of the Lord is sometimes found engaged in abominable activities, these activities should be considered to be like the spots that resemble the mark of a rabbit on the moon
- Every devotee should take his bath early in the morning and decorate his body with tilaka. In Kali-yuga one can hardly acquire gold or jeweled ornaments, but the twelve tilaka marks on the body are sufficient as auspicious decorations to purify the body
- Everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya. Thus they took it for granted that Lord Caitanya was none other than Lord Krsna Himself
F
- From that day on, Sri Caitanya Mahaprabhu's emotional state changed markedly; His feelings of separation from Krsna doubled in intensity
- From the very beginning of His birth, it was observed that Rsabhadeva's feet were marked with the transcendental signs (a flag, thunderbolt, lotus flower, etc.). In addition to this, as the Lord began to grow, He became very prominent
H
- He (Pariksit) marked his flag with the mark of a lion, and his grandfather (Arjuna) marked his with the mark of Hanumanji
- He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He was strongly built; his arms were long, stout and strong; his neck, which was marked with three lines, resembled a conchshell; his eyes were reddish; and his complexion was blackish
- Her (Radharani's) patient calmness is compared with a covering of cloths which have been cleansed by camphor. Her confidential agony for Krsna is the knot in Her hair, and the mark of tilaka on Her forehead is Her fortune
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- Hiranyakasipu marked Prahlada's observation and asked him, "Where is your God?" Prahlada Maharaja replied, "He is everywhere." Then Hiranyakasipu asked, "Why is He not in this pillar before me?"
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- Hitler was too much fond of Vedic civilisation he therefore marked his flag swastika. Why mark is there? That is appreciation. And still by comparison the idea of modern civilisation and the ideal presented there, one must have appreciation
I
- I am very glad to learn that Lord Jesus Christ has approved our activities. Perhaps you have marked it in my preaching work that I love Lord Jesus Christ as good as Krishna
- I have marked how they are attracted to our kirtana and prasadam there in Hungary. If they consider our philosophy too revolutionary, there is no necessity to print books immediately
- If you do not know the philosophy of Krsna consciousness, if you simply mark your body with tilaka and kanthi, then you are not proper servant, you are not qualified
- In connection with this verse (CC Madhya 3.6), which is a quotation from SB 11.23.57, Bhaktisiddhanta Sarasvati says that of the 64 items required for rendering devotional service, acceptance of the symbolic marks of sannyasa is a regulative principle
- In India it was the system, after bathing & sanctifying the body by applying marks of tilaka, one would offer obeisances to the Deity, take some candana-prasada from the room of the Deity, & apply it as a cosmetic to the body. This was called prasadhanam
- In Jambudvipa there are nine divisions of land, each with a length of 9,000 yojanas (72,000 miles). There are eight mountains that mark the boundaries of these divisions and separate them nicely
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In that state of mind (jadya), one loses all concern for loss and gain, hearing and seeing, as well as all other considerations. This marks the preliminary appearance of illusion
- In the fourth vilasa (HBV) are descriptions of samskara, the reformatory method; tilaka, the application of twelve tilakas on twelve places of the body; mudra, marks on the body; mala, chanting with beads; and guru-puja, worship of the spiritual master
- Initiated members shall adhere his body with the marks of Vaisnavism. He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis
- It is the Vedic system to observe all kinds of festivals, including birthday festivals, marriage festivals, name-giving festivals and festivals marking the beginning of education, by especially inviting brahmanas
J
- Just as the months of the year are known according to the twelve different names of the Supreme Lord, the Vaisnava community marks twelve parts of the body according to these names
- Just north of Ilavrta-varsa - and going further northward, one after another - are three mountains named Nila, Sveta and Srngavan. These mark the borders of the three varsas named Ramyaka, Hiranmaya and Kuru
K
- Krsna is actually present everywhere. The Vaisnava, therefore, marks his body with temples of Visnu
- Krsna said, "As for the land, it is so pious and fortunate because the footprints of Your (Balarama's) lotus feet are marking its body"
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Krsna, unconcerned with the other princes, immediately took the opportunity to place Rukmini on His chariot, marked by a flag bearing an image of Garuda
L
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential that a Vaisnava mark his body with tilaka to remind others of Krsna
- Lord Siva presented King Prthu with a sword within a sheath marked with ten moons, and his wife, the goddess Durga, presented him with a shield marked with one hundred moons
M
- Maha-Visnu's chest was marked with the particular signs of Visnu, and He wore fresh flower garlands. All in all, He was very beautiful to look at
- Maharaja Bharata, the son of Dusmanta, had the mark of Lord Krsna's disc on the palm of his right hand, and he had the mark of a lotus whorl on the soles of his feet
- Maharaja Pariksit is distinguished from his grandfather Arjuna, for black horses pulled his chariot instead of white horses. He marked his flag with the mark of a lion, and his grandfather marked his with the mark of Hanumanji
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Mainly the atomic bombs do harm to the innocent because there is no control. The brahmastra is not like that. It marks out the target and proceeds accordingly without harming the innocent
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
- Mukunda’s business with us is simply to smear our marks of kunkuma. O ocean, you suffer as much as we
O
- O king of sharp-edged swords, you are engaged by the SPG. Please cut the soldiers of my enemies to pieces. O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes
- On the full moon there are some spots which may appear to be pockmarks. Still, the illumination spread by the full moon cannot be checked. Similarly, a little fault in the midst of volumes of devotional service is not at all to be counted as a fault
- One who understands the importance of Krishna Consciousness must be a very fortunate soul. So I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness
P
- Persons who are decorated with tilaka or gopi-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vrndavana), and who mark their bodies all over with the holy names of the Lord
- Persons who put tulasi beads on the neck, who mark twelve places of their body as Visnu temples with Visnu's symbolic representations
- Persons whose bodies are marked with tilaka, symbolizing the conchshell, wheel, club and lotus - who keep the leaves of tulasi on their heads, whose bodies are always decorated with gopi-candana, can help the seer be relieved from all sinful activities
- Please follow this principle and surely you will mark great strides in the matter of your spiritual advancement. The four basic regulative restrictions we observe are 1) no illicit sex connections, 2) no intoxication, 3) no meat-eating, & 4) no gambling
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
S
- Salagrama-sila refers to pebbles that appear like stones with circle; marked up and down. These are available in the river known as Gandaki-nadi. Wherever the waters of this river flow, the place becomes immediately sanctified
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. BG 1972 purports
- Such a sannyasi (a Vaisnava sannyasi) is free to accept or reject the marks of sannyasa. His only thought is "Where is there an opportunity to spread Krsna consciousness
- Swastika is also there (in the Vedas), Vedic mark. Especially for the impersonalists. But we take direct, beautiful Krsna, and worship Him
T
- That boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it
- That was my qualification, whatever you may say. I was simply asking, "When Guru Maharaja will speak? When?" & I will sit down & go on hearing, & I will understand or not understand-others will disperse-I will not disperse. That he marked
- The disciple should also immediately begin marking his body with tilaka - urdhva-pundra - after the initiation, especially his forehead. These are spiritual marks, symptoms of a perfect Vaisnava
- The eight stars from Magha to Anuradha, which mark the southern course, are on the ribs of the left of its body, and the eight stars from Mrgasirsa to Purvabhadra, which mark the northern course, are on the ribs on the right side
- The example set by Maharaja Priyavrata in marking off different states is still followed
- The idea is that as soon as a person sees these marks (tilaka) on the body of the Vaisnava, he will immediately remember Krsna. Lord Caitanya said that a Vaisnava is he who, when seen, reminds one of Krsna. Therefore, it is essential
- The Lord has the sign of the foot of bhrgupada as the mark of tolerance
- The mark of a spot which may be seen on the moon does not become an impediment to the moonlight. Similarly, the accidental falldown of a devotee from the path of a saintly character does not make him abominable. BG 1972 purports
- The next day marked the performance of the festival of Netrotsava. This great festival was the life and soul of the devotees
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The sixty-four regulative principles (of devotional service) are as follows: (56) To mark the body with Vaisnava tilaka (clay markings). (57) To mark the body with the holy names of God
- The sun-god marks the path of liberation, which is called arciradi-vartma
- The tilaka mark on the forehead is called Kesava, and on the stomach, breast and arms the other names are also given. These are the same names as those given the months
- The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides
- The tops of Visnu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Krsna
- The Upanisads are part of different Vedas, as the Bhagavad-gita is a part of the fifth Veda, namely the Mahabharata. The Upanisads mark the beginning of transcendental life. BG 1972 purports
- Then in a mirror she beheld her own reflection. Her body was completely freed from all dirt, and she was adorned with a garland. Dressed in unsullied robes and decorated with auspicious marks of tilaka, she was served very respectfully by the maids
- There was no swastika on Arjuna's chariot. Kapidhbaja means whose flag is marked with a picture of Hanuman. So Arjuna's chariot had the flag of Hanuman on it
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were walls like those in the palace of Maharaja Uttanapada even very recently, during the Mogul period. Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These symptoms (of ecstasy) only mark the beginning of devotional service. That is accepted by learned devotees
- These twelve forms constitute the predominant names for the twelve months of the year as well as the twelve tilaka marks on the body
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (the three great mountains named Nisadha, Hemakuta and Himalaya) mark the boundaries of the three varsas named Hari-varsa, Kimpurusa-varsa and Bharata-varsa (India)
- This submission (to Krsna) marks the difference between Krsna-ites and Mayavadis
- This verse (SB 3.25.44) marks the conclusion of bhakti-yoga, as described by Lord Kapiladeva to His mother. Bhakti-yoga is the business of one advanced in jnana-vairagya, knowledge and renunciation
- Those who can mark only the changes of the physical elements and cannot perceive the hidden hands of the Lord behind them are certainly less intelligent persons, although they may be advertised as great material scientists
- To stop the quarreling among different peoples, Maharaja Priyavrata marked boundaries at rivers and at the edges of mountains and forests so that no one would trespass upon another's property
- To these thirty-five items (of devotional service to God), another four are added - namely marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland and accepting caranamrta
- Translation of prayers into English is good and if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag and marks of tilak on forehead
- Twelve (vaibhava) forms constitute the predominant names for the twelve months of the year as well as the twelve tilaka marks on the body
W
- We should mark how dutiful Dhruva Maharaja was in his devotional service, even at the time he left this material world. He was constantly alert in the performance of devotional duties
- We should mark the difference between maya and sva-dhama - for devotees the sva-dhama acts, whereas in the case of nondevotees the maya energy acts
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When ghee (clarified butter) was offered in the fire of sacrifice, there appeared from the fire a celestial chariot covered with gold and silk. There also appeared yellow horses like those of Indra, and a flag marked with a lion
- When I (Arjuna) stayed for some days as a guest in the heavenly planets, all the heavenly demigods, including King Indradeva, took shelter of my arms, which were marked with the Gandiva bow, to kill the demon named Nivatakavaca
- When Krsna and Balarama were informed of the flight of Satadhanva, They mounted Their chariot, its flag marked by a picture of Garuda, and followed immediately
- When one is smiling but his teeth are not visible, one can distinctly mark a definite change in the eyes and in the cheeks. This is called smita smiling
- When one tries to enjoy mundane pleasures on the material plane, spiritual bliss becomes smothered and lies dormant, in a slumbering state. Perfection in yoga, therefore, is marked by the awakening of spiritual bliss
- When putting the twelve tilaka marks on the twelve places of the body, one has to chant the mantra consisting of these twelve Visnu names
- When she (Sati) marked the insult, she became greatly angry, and she looked at her father so angrily that Daksa appeared to burn in her vision
- When the spotless moon of Caitanya Mahaprabhu became visible, what would be the need for a moon full of black marks on its body?
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm