Make it Zero: Difference between revisions
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Pages in category "Make it Zero"
The following 37 pages are in this category, out of 37 total.
B
- Because they make research in their teeny brain, they come to the conclusion voidism and impersonalism that, "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavan and engage himself in the service, then it is perfect
- Buddhist philosophy, they make the ultimate goal zero, and these Mayavadis, they also make the ultimate goal zero. They do not understand that there is life, blissful life, by serving Krsna
D
- Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopadhi-vinirmuktam
- Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopadhi-vinirmuktam . That is more lucidly explained in the Narada-bhakti-sutra
- Do you think that if you make zero, zero, zero, zero, million times, has it any value? How do they conclude from zero such a management, cosmic manifestation has come
I
- I cannot make my desires zero. That is not possible because I am living being. I may select what kind of desires I will have. That is intelligence. But desirelessness is not possible
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- In desperate condition sometimes the philosophy of voidism, impersonalism is followed. To make the things zero
M
O
- One class, they're trying to become very strong to tolerate suffering, and other philosophies, they're making everything zero
- Our business is to conquer over the demands of the body. The demands of the body is eating, sleeping, sex and defense. So spiritual life means make it almost nil
- Our position is transcendental, above. Karmis, they are on the material field. They are trying to enjoy on the material platform. Jnanis, they're trying to make it variety-less, & the Buddhists, they're trying to make it zero. Our philosophy is substance
T
- That is tapasya: eating, sleeping, mating, and defense as much as it is required. The aim should be to make it nil
- The Mayavadi philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth
- The Mayavadi philosophers, they are thinking, "Again attraction like this? So make it zero, no attraction. Become zero." So their philosophy is zero philosophy. That is also no information of the spiritual world
- The Mayavadi philosophy, they say that "Stop this attachment." The Buddha philosophy says that "Make this attachment zero." This is also a little advancement, but it is not possible to make our attachment zero
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- The more the dirty things within the heart is cleansed, more one becomes a devotee. You have to make zero all dirty desires. Then it is pure
- The negative way, to make it zero. That is void philosophy. But actually that is not the case. The case is that you are in trouble on material condition. You get out of this material condition. Then there is real life, eternal life
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- They (nirvisesavadi, sunyavadi) cannot understand, because they are in the tama, in this darkness of material world. They are disgusted with this material world. They want to make it zero, nirvana
- They (the Mayavadi philosopher) want to make the spiritual world as zero or imperson due to less intelligence. But actually, real life, real pleasure, eternal pleasure is there in the spiritual world, not in this material world
- They are accustomed to get up, two o'clock. Because they think "The more we sleep, we enjoy life." Therefore, they are sunyavadi. They want to become zero, sleeping always. Sunyavadi. "Make everything zero." That is called sunyavadi. No, that is not life
- They claim that all the Vedic mantras and hymns stop when one is completely Brahman-realized. In other words, the Buddhists and Mayavadis claim that the material world is false, mithya, and that we should somehow or other make it zero
- They gave up this, but that does not mean he became zero. Zero is sunyavadi, voidism. No, you cannot remain in zero. That is not possible. If you accept this void philosophy, to make everything zero, that is artificial. Then again you'll fall down
- This Buddha philosophy, Mayavada philosophy is like that. "Kill me, please. Make me zero, void." So much frustration. So much disturbance that they want to make it zero. But our philosophy is life, real life
- This human form of life is meant for nivrtti-marga, not to indulge the sense gratification but minimize sense gratification, as far as possible. Try to make it zero
- This philosopher says "This suffering cannot be dismissed. Be strong to tolerate it." Other philosophers they say, "There is suffering, so make it zero." But both of them have no information that there is real life where there is no suffering
- This zero, void philosophy, when one becomes very much disgusted, they want to make it zero, finish everything. So this nirvisesa, or zero, is undeveloped stage