Limited Knowledge: Difference between revisions
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Latest revision as of 17:55, 25 June 2017
"Our knowledge, our perception, all of them are very limited" |"knowledge are limited" |"knowledge be so limited" |"knowledge by our limited" |"knowledge is limited" |"knowledge is very limited" |"knowledge is very small, limited" |"knowledge is very, very limited" |"knowledge limited" |"knowledge may be limited" |"knowledge that is limited" |"knowledge, opulence, they're limited" |"knowledge. Limited" |"knowledge? Limited" |"limit of knowledge" |"limit of such knowledge" |"limitation of our scientific knowledge" |"limited fund of knowledge" |"limited instruments of knowledge" |"limited knowledge" |"limited scope of knowledge" |"limited source of knowledge" |"little knowledge, everything limited"
- VedaBase query:"limt* knowledge"@8"
Pages in category "Limited Knowledge"
The following 45 pages are in this category, out of 45 total.
A
- A man who transcends the limited knowledge of a brahmana and reaches the knowledge of the Supreme Personality of Godhead, Lord Sri Krsna, becomes a person in Krsna consciousness - or, in other words, a Vaisnava
- As far as empiric philosophy is concerned, it is limited to the attainment of transcendental knowledge; and as far as transcendental knowledge is concerned, it is limited to attainment of salvation
B
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because we have got very limited knowledge. Atmavat manyate jagat. The same Dr. Frog. Dr. Frog is calculating in his own way, and he is puzzled how there can be an Atlantic Ocean or Pacific Ocean. Because he has never experienced, he has no idea
- Being a friend of Krsna's, Arjuna was a very intelligent man, but his knowledge, as all men's, was limited. Krsna spoke, however, of subject matters which were beyond Arjuna's finite knowledge
- By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord's material potencies, which are manifested before our eyes
H
- He (God) is not under my restriction. Then how God is great? If I put God under my restricted knowledge or limited knowledge, then God becomes under my understanding. But the Vedic language says, avan manasa-gocarah. He's beyond the expression of words
- He (the material scientist) can take up one of the energies and try to understand it with limited knowledge, but still it is not possible to understand the Absolute Truth in full by dint of material science
I
- If he says: "I don't believe it," that is his foolishness. Similarly, a thing which is beyond our conception, beyond our limit of knowledge, that should be taken from the authority
- If Krsna cannot comprehend the limit of His own attraction and bliss, it is certainly not possible for us with our limited knowledge
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- In this age, people are prepared to argue that they can understand that which is beyond their limited knowledge and perception through so-called scientific observations and experiments, not knowing that actual truth comes down to man from authorities
K
- Krsna can accommodate an unlimited number of calves and an unlimited measurement of space. This is neither mythological nor false, but if we study Krsna's potency with our limited knowledge, that potency will never be possible to understand
- Krsna is everywhere, but because we have got now our limited knowledge - we are not advanced - therefore we take a spot, the temple, and always think of Krsna, that - This is Krsna's place. This is Krsna's temple. We must take care of it
- Krsna's knowledge is so perfect that He remembers all the incidents of His appearances some millions and billions of years in the past, but Arjuna's memory and knowledge are limited by time and space, for he is an ordinary human being
N
- Namanta eva: "Just become submissive." Jnane prayasam: "Giving up this endeavor to understand the Supreme by one's limited knowledge and just become submissive"
- Now that I (Lord Caitanya) have actually seen your glories, what I heard about you is confirmed. As far as the pastimes of Radha and Krsna in a loving mood are concerned, you (Ramananda Raya) are the limit of knowledge
O
- One should come to understand, submissively, that he is a very insignificant segment of the universe. Abandoning the endeavor to understand the Supreme by limited knowledge or mental speculation
- One should know the Lord as much as can be known by our limited knowledge. It is impossible for the Lord to be known perfectly as He is
- One should not be satisfied simply by knowing the qualitative equality of the Lord and the living being. One should know the Lord as much as can be known by our limited knowledge
- One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. BG 1972 purports
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power. With our limited fund of knowledge we cannot accommodate such contradictions
- Ordinary person cannot understand God can be person. He thinks that "God must be a person like me." His limited knowledge, speculator, poor fund of knowledge, he thinks that "God must be like me"
S
- Sankara has interpreted by his limited knowledge. So that is not perfect knowledge. Therefore we don't accept Sankara's philosophy
- Sri Caitanya Mahaprabhu found Ramananda Raya to be the best authority in transcendental knowledge of the loving affairs between Radha and Krsna. In this verse (CC Madhya 8.239) the Lord actually states that Ramananda Raya was the limit of this knowledge
T
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The jnanis, the impersonalists, who are attached to the Brahman effulgence, try to understand the Absolute Truth by dint of their knowledge, but they do not know that their knowledge is imperfect and limited whereas Krsna, the Absolute Truth, is unlimited
- The material scientist can simply study the partial understanding of the varieties of energies; he can take up one of the energies and try to understand it with limited knowledge, but still it is not possible to understand the Absolute Truth in full
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- There may be some difficulty in surrendering to the father of this body, for he has limited knowledge and power, but Krsna is not like an ordinary father
W
- We cannot approach the unlimited (Krsna) by our limited knowledge. That is not possible
- We have to imagine that these universes, which according to our limited knowledge are expanded unlimitedly, are so great that the gross and subtle ingredients are not only within the universe but cover the universe in seven layers
- What you can research? Our fund of knowledge is very, very poor, limited. You cannot have perfect knowledge unless you hear from the authority. So Krsna is the authority
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- With limited knowledge, they (nondevotees) are unable to penetrate into the mysterious region of transcendence
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- With our limited knowledge we cannot understand the unlimited; indeed, even Krsna does not understand Himself