Ksatriya Culture: Difference between revisions
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Latest revision as of 08:03, 23 January 2024
Pages in category "Ksatriya Culture"
The following 16 pages are in this category, out of 16 total.
I
- If the brahminical, ksatriya or vaisya culture is maintained in a family, naturally the sons and grandsons inherit the spirit of the particular class
- In human society, the brahminical culture, ksatriya culture and vaisya culture must be maintained, and people must be taught how to be satisfied with only what they need
- In this age everyone is a sudra, kalau sudra-sambhavah . . . there is no culture. There is no brahminical culture, ksatriya culture. Therefore all together, they are simply sudras
- It is very difficult to bring one to the brahminical culture, to the ksatriya culture, to the vaisya culture, because everything is finished, and it will be finished more and more. Therefore the only saving platform is this harer nama
O
- One must ultimately worship Lord Visnu, and for that purpose the varnasrama system organizes society into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis
- Only the ksatriyas would fight. Especially the king, the royal order, they should come forward. Not that the politicians are sitting very comfortably at home, and poor people, they are given to fight in front of the enemy
P
- Practically without any brahminical culture, ksatriya culture, people remain sudras, the fourth-class men. Or fifth-class men
- Protection of bulls and cows and all other animals can be possible only when there is a state ruled by an executive head like Maharaja Pariksit. Maharaja Pariksit addresses the cow as mother, for he is a cultured, twice-born, ksatriya king
T
- The brahmanas are considered to be first-class men, the ksatriyas are considered to be second-class men, and the vaisyas, they are third-class men, and rest, all fourth-class and fifth-class
- The ksatriya or the president or the secretary, they are sitting very comfortably at our home and some poor young men - "Come on. Go and fight." What is this?