Krsna and the Karmis: Difference between revisions
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Latest revision as of 14:57, 10 June 2020
Pages in category "Krsna and the Karmis"
The following 27 pages are in this category, out of 27 total.
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- For Krsna, supplying what he (the karmi) wants is not at all difficult. Actually, however, one should worship Krsna, the Supreme Personality of Godhead, for the sake of getting liberation
- For Krsna, we are working day and night. The karmis are also working day and night, but they are not happy. We are happy
I
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- Intelligent person should engage them (karmis) in doing what they are expert in and using the fruits in Lord Krsna's service. Such a course of action will automatically uncover the fruitive workers' eternal relationship with Lord Krsna
- It is said by Rupa Gosvami that the attachment exhibited by pure devotees for Krsna cannot possibly be perfected in the heart of fruitive workers (karmis) or mental speculators
K
- Karmi also works very hard, harder and harder but all for this amisa-mada-seva. Amisa-mada-seva. Vyavaya, only for sex life, eating meat, and intoxication. And a devotee works in the same way, hard, but for Krsna's satisfaction
- Karmis are constructing big, big houses, skyscraper houses. The purpose is to enjoy himself. The same thing, bhumir apo 'nalo vayuh, mixing together, brick or stone or cement, if it is used for Krsna, then it is yukta-vairagya
- Krsna is so kind that He fulfilled the desires of the karmis and jnanis, not to speak of the bhaktas
N
- Neither the karmis nor the jnanis can fathom the depths of the science of devotional service to Krsna. Especially the foolish karmis are disqualified, for they generally consider Lord Krsna an ordinary mortal
- No, no, we shall do exactly like karmis, but not for us - for Krsna. That is the difference. Same thing they are doing. Therefore these Mayavadi cannot understand
T
- The devotees' process of self-realization is completely different from the processes of the karmis, jnanis and yogis. Everyone else is trying to satisfy himself, whereas the devotee tries only to satisfy the Lord
- The difference between karma-yogi and karmi means he has to suffer the result, good or bad, and karma-yogi has nothing to suffer because he's doing everything for Krsna
- The fruits of the activities of the yogis, karmis and jnanis are ephemeral. Moreover, Krsna says, tad bhavaty alpa-medhasam: "They are simply meant for men of small intelligence"
- The karmis, jnanis, yogis and saintly persons are all seeking Krsna
- The Lord says, ye yatha mam prapadyante tams tathaiva bhajamy aham: (BG 4.11) "As the living entities surrender unto Me, I reward them accordingly." Even the karmi who wants everything for his enjoyment can get it from Krsna
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- They (jnanis and dhyana-yogis, karmis) have no clear conception of the Absolute Truth. Vague idea. Even in many other religious system they have got some conception of God, not clear idea. But in bhakti-yoga you can understand directly the SPG, Krsna
- They (karmis, jnanis, yogis, tapasvis who do not have Krsna consciousness) have no faith in approaching Him (Krsna) by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from SB - 11.14.20