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Pages in category "Krsna and His Wife - Rukmini"
The following 351 pages are in this category, out of 351 total.
A
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- Above all, because she was engaged in the service of Lord Krsna - although at that time she (Rukmini) was old enough to have grown-up sons - her beautiful body was beyond compare in the three worlds
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- Actually he was living in Vaikuntha, because wherever Lord Krsna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planets, Vaikunthaloka
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After departing from the palace of Rukmini, Naradaji wanted to see further activities of Lord Krsna's internal potency, yogamaya; thus he entered the palace of another queen
- After hearing Rukmini's statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Krsna addressed Rukmini as follows
- After hearing Rukmini's statement, Lord Krsna was very much pleased. He immediately shook hands with the brahmana and said, "My dear brahmana, I am very glad to hear that Rukmini is eager to marry Me, since I am also eager to get her hand"
- After hearing such enlightening instructions from Sri Balarama, Rukmini immediately became pacified and happy and adjusted her mind, which was very much afflicted by the degraded position of her brother Rukmi
- After relaying Rukmini-devi's statement to Krsna, the brahmana said, "My dear Krsna, chief of the Yadu dynasty, I have brought this confidential message for You from Rukmini; now it is placed before You for Your consideration"
- After Rukmini there were seven other principal wives, and the names of the sons of these eight principal queens have already been mentioned. Besides the sons born of these eight queens, Lord Krsna had ten sons by each of the other queens
- After this episode, Krsna expected that because Satyabhama had been rewarded with a full tree of parijata, Rukmini would also demand something
- After touching the hand of Krsna, Rukmini said, "My dear Lord, this one morsel of chipped rice is sufficient to cause him who offered it to become very opulent in this life and to continue his opulence in the next life"
- Agnideva presented this weapon (Sudarsana) to Krsna in the same way that Rukmini was given by Maharaja Rukma to the Lord. The Lord accepts such presentations from His devotees, even though such presentations are eternally His property
- All of the relatives of King Bhismaka decided that Rukmini should be given in marriage to Krsna. But her elder brother Rukmi, despite the desire of the others, arranged for her marriage with Sisupala
- All the members of the family, namely Krsna's mother, Devaki, His father, Vasudeva, and His chief wife, Rukmini, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Krsna
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although she (Rukmini) was thinking of various causes for the delay, she expected them both (Krsna and the brahmana) at any moment
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As soon as a devotee becomes so, by some tactic He cuts down that pride. In this case also, Krsna said many things which were hard for Rukmini to hear
- As such, when He (Krsna) was playing as the perfect husband of the queens, especially of Rukminiji, He enjoyed conjugal love in complete perfection
- As the result of this great silence, My dear wife (Rukmini), you have purchased Me (Krsna) for all time; I have come eternally under your control
B
- Because her marriage was already arranged to take place the next day, Rukmini suggested that Krsna come there incognito to kidnap her and then fight with Sisupala and his allies like the King of Magadha
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Being very much satisfied by these transcendental pastimes with the Lord, the brahmana narrated the whole story of his mission in coming to see Krsna. He got out the letter Rukmini had written to Krsna
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Bhismaka, King of Vidarbha, being approached by Sri Balarama and persuaded by many saintly persons, was induced to participate in the marriage ceremony of Krsna and Rukmini
- By Rukmini, Krsna had the following ten sons: Pradyumna, Carudesna, Sudesna, Carudeha, Sucaru, Carugupta, Bhadracaru, Carucandra, Vicaru and Caru
- By the way He (Krsna) was speaking, she (Rukmini) was afraid of being separated from the Lord, for she had never heard such harsh words from Krsna before. Thus she became perplexed with fear of separation, and her heart began to palpitate
D
- Despite Srimati Rukminidevi's disgust (at the appearance of brahma-muhurta), Lord Krsna would immediately get up from bed exactly on the appearance of brahma-muhurta
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
E
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Even though she pacified herself by thinking that the time for Govinda to arrive had not yet expired, Rukmini felt that she was hoping against hope
- Even though there were many thousands of maidservants (in the palace) equally beautiful and qualified and of the same age, Rukminidevi personally was engaged in fanning Lord Krsna
- Even though they (the soldiers of Sisupala) were not without fear, they were all prepared to give Krsna a good fight to prevent the girl (Rukmini) from being taken away
- Everything had been arranged for her (Rukmini's) marriage to Sisupala; therefore she wrote a letter to Krsna, which she sent through a brahmana, and invited Him to kidnap her
- Expecting Krsna to take her away at any moment, she (Rukmini) proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly
G
- Gadadhara Pandita's pure ecstatic love for Sri Caitanya Mahaprabhu was also very deep. It was like that of Rukminidevi, who was always especially submissive to Krsna
- God is known as Paramatma, the Supersoul, Brahman the Supreme Absolute, Srstikarta the creator, Narayana the transcendental Lord, Rukminiramana the husband of Rukmini, Gopinatha the enjoyer of the gopis, and Krsna
H
- Having little hope, she (Rukmini) thought that perhaps Krsna had found reason to become dissatisfied and had rejected her fair proposal. As a result, the brahmana might have become disappointed and not come back
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- He (Krsna) can never be detached from the service of His transcendental associates like Rukmini and other goddesses of fortune, as described in the Brahma-samhita (BS 5.38): laksmi-sahasra-sata-sambhrama-sevyamanam
- He (Krsna) got down from the bedstead, lifted her (Rukmini) up by her hands and, placing His cooling hands on her face, smoothed the scattered hair on her head
- He (Krsna) is the only resort for all devotees, and so He knows very well how to satisfy His pure devotees. Krsna understood that Rukmini could not follow the statements He had made in a joking way. To counteract her confusion, He spoke
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (Krsna) would create a particular situation between Himself and His wife in which the wife would criticize Him in the irritation of love, and Krsna would enjoy this
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- Her (Rukmini's) eldest brother wanted her to be given away to King Sisupala, who happened to be a cousin of Krsna
- Her (Rukmini's) eyes moving, she appeared sorry, and Krsna, who could immediately understand her mind, encouraged her with these words
I
- If it were not possible in this lifetime to gain Krsna's favor by these activities, she (Rukmini) was prepared to die from such austerities and to undergo similar difficulties lifetime after lifetime
- If one equalizes Rukminiramana, Radharamana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- In a fearful attitude, she (Rukmini) looked upon Krsna's face, expressing her gratefulness that He had taken such a great risk for her sake only
- In Dvaraka-dhama, all the queens, headed by Rukmini, also consider themselves maidservants of Lord Krsna
- In Hari-vamsa, Satyabhama, feeling slighted by Rukmini's high position, said, "My dear Krsna, the Raivataka Mountain is always full of spring flowers, but when I have become persona non grata to You, what is the use of my observing them?"
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In other words, she (Rukmini) displayed her real position as a woman. She was happy to get Krsna as her husband at the moment when her marriage to another was to be performed
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony
- In the Bhagavad-gita it is said that pure devotees of the Lord execute devotional service with great determination. Such determination, as exhibited by Rukmini-devi, is the only price for purchasing Krsna's favor
- In the same Lalita-madhava there is an account of Krsna's kidnapping Rukmini at her royal marriage ceremony. At that time all of the princes present began to converse amongst themselves
- In the Vaisnava-sampradaya, some devotees worship Radha-Krsna, and others worship Sita-Rama and Laksmi-Narayana. Some also worship Rukmini-Krsna. All of these are the same, and all of the devotees are Vaisnavas
- In this case, because Krsna could not find any fault with Rukmini, for she was very grave and always engaged in His service, He smilingly, in great love, began to speak to her just to provoke her loving anger
- In this situation, Lord Sri Krsna sat very comfortably and enjoyed the service of Rukminiji, who was assisted by her maidservants
- In this way Balarama reconciled the situation by His moral and ethical instructions to Rukmini and Krsna
- In this way, Rukmini compared the position of Rukmi with that of Krsna and very feelingly pleaded with her husband not to kill her brother just at the auspicious time of her being united with Krsna, but to excuse him
- It is already known to us that Krsna had 16,108 wives. All these wives were exalted liberated souls, and among them Queen Rukmini was the chief
- It is also said that Krsna lived in Dvaraka as the husband of the goddess of fortune. Queen Rukmini is the goddess of fortune, and all the other queens are her expansions
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It was an open secret that Rukmini was meant to be married to Krsna but that her elder brother Rukmi had arranged her marriage to Sisupala
- It was definitely proved that Rukmini was none other than the original goddess of fortune, who is always engaged in the service of the lotus feet of Narayana
J
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Jarasandha, who had many times experienced defeat by Krsna, roared, "How is this? Krsna is taking Rukmini away from us without opposition"
- Joking with Rukmini in Dvaraka, Krsna once advised her to accept another husband because He was unfit for her. Rukmini, however, unable to understand His joking, took them very seriously & immediately fell to the ground in fear of separation from Him
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
K
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Bhismaka was from the very beginning inclined to hand over his beautiful daughter to Krsna. In one way or another his purpose had been served, and so he was pleased to join the marriage ceremony, even though his eldest son was degraded in the fight
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna again worshiped him (Narada) with as much paraphernalia for reception as He had used in the palace of Rukmini. After worshiping him properly, Lord Krsna acted as if He did not know what had happened in the palace of Rukmin
- Krsna continued, "At that time you (Rukmini) concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body"
- Krsna continued, "First of all, you (Rukmini) may know that I was so much afraid of Jarasandha that I could not dare live on the land, and thus I have constructed this house within the water of the sea"
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna continued, "I can understand that the marriage of Rukmini with Sisupala has been arranged by her elder brother in a spirit of animosity toward Me; so I am determined to give a good lesson to all of these princes"
- Krsna continued, "I expected that you would cast your (Rukmini's) unblinking glance upon Me in retaliation and that I would thus be able to see your beautiful face in that angry mood"
- Krsna continued, "I have purposely agitated you (Rukmini) by speaking many words not applicable to your character, but I am surprised to see that not a pinch of your devotion to Me has been deviated from its fixed position"
- Krsna continued, "I think Myself completely unfit to be your husband because you (Rukmini) are so beautiful, sober, grave and exalted. May I inquire from you the reason that induced you to accept Me"
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna continued, "In comparison to Sisupala, with his personal qualities, I am nothing. And you (Rukmini) may personally realize it. I am surprised that you rejected the marriage with Sisupala and accepted Me, who am inferior in comparison to Sisupala"
- Krsna continued, "It is not My business to disclose this secret to others, but you (Rukmini) must know that I am not very heroic; I am a coward and am afraid of My enemies. Still I am not safe, because all the great kings of the land are inimical to Me"
- Krsna continued, "Just as one extracts and uses fire after manipulating ordinary wood, after dealing with these demoniac princes I shall bring forth Rukmini, like fire, from their midst"
- Krsna continued, "My dear beautiful princess, you (Rukmini) know that all the members of the princely order, including Sisupala, Salva, Jarasandha, Dantavakra and even your elder brother Rukmi, are My enemies; they do not like Me at all"
- Krsna continued, "My dear beautiful wife, you (Rukmini) know that because we are householders we are always busy in many household affairs and long for a time when we can enjoy some joking words between us. That is our ultimate gain in household life"
- Krsna continued, "My dear chaste and pious wife (Rukmini), I have tested, on the basis of strict chastity, your love for your husband, and you have passed the examination most successfully"
- Krsna continued, "My dear honored wife, although I have thousands of wives, I do not think that any one of them can love Me more than you. The practical proof of your extraordinary position is that you had never seen Me before our marriage"
- Krsna continued, "My dear Rukmini, such great and exalted love for Me will always remain within My soul. As far as I am concerned, it is not within My power to repay you for your unalloyed devotion to Me"
- Krsna continued, "My dear wife, I am the bestower of all benedictions, even up to the standard of liberation from this material world, and it is I only who can stop the continuation of material existence and call one back home, back to Godhead"
- Krsna continued, "My mind is always absorbed in thoughts of the daughter of Bhismaka, and sometimes I cannot sleep at night because I am thinking of her"
- Krsna continued, "Now, of course, I may address you (Rukmini) as My beautiful wife, but still I may inform you of My actual position - that I am inferior to all those princes who wanted to marry you"
- Krsna continued, "That was not very rightly done. Therefore, since it is better late than never, I advise you that you (Rukmini) may now select one of the great ksatriya princes and accept him as your life's companion, and you may reject Me"
- Krsna continued, "The wonderful explanation you have given of My every word is completely factual and approved by Me. O most beautiful Rukmini, you are My dearmost wife. I am greatly pleased to understand how much love you have for Me"
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna continued, "While I was kidnapping you (Rukmini), your elder brother Rukmi violently protested and fought with Me. As a result of the fight, I defeated him mercilessly and disfigured his body"
- Krsna continued, "You (Rukmini) did not select any one of them as your husband but insisted on having Me. You neglected all the princes present, and very politely you sent Me a confidential letter inviting Me to kidnap you"
- Krsna continued, "You (Rukmini) had simply heard about Me from a third person, and still your faith in Me was so much fixed that even in the presence of many qualified, rich and beautiful men of the royal order"
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna continued, "You (Rukmini) mistakenly heard about My having very exalted character, although factually I was nothing more than a beggar. Without seeing Me and My actual position, simply by hearing about Me, you selected Me as your husband"
- Krsna continued, "You (Rukmini) sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant"
- Krsna could understand the competitive womanly nature of His co-wives (Rukmini and Satyabhama), and He had smiled. He had immediately asked Satyabhama, "Why are you asking for only one flower? I would like to give you a whole tree of parijata flowers"
- Krsna encouraged Rukmini, "My dear Rukmini, don't worry. Please rest assured that the soldiers of the Yadu dynasty will kill all the opposing soldiers without delay"
- Krsna had experienced that when Rukmini was offered a parijata flower by Narada Muni, Satyabhama had become envious of her co-wife and had immediately demanded a similar flower from Krsna
- Krsna is immeasurable, whereas her (Rukmini's) brother (Rukmi) was measured in every step of his life
- Krsna is the Supreme Personality of Godhead, worshiped even by Narada, yet as soon as Krsna saw Narada enter the palace, He got down immediately from Rukmini's bedstead and stood up to honor him
- Krsna married Rukmini according to the raksasa system, kidnapping her in the presence of His many rivals, like Sisupala, Jarasandha and Salva
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna said, "My dear chaste wife, My dear princess (Rukmini), I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served"
- Krsna said, "The words which have affected you (Rukmini) so much are not factual. I wanted to irritate you a bit, and I was expecting you to make counter answers to those joking words. Unfortunately, you have taken them seriously"
- Krsna told the messenger brahmana who came from Rukmini, "My dear brahmana, just like Rukmini I cannot sleep at night, and My mind is always fixed on her"
- Krsna was proposing that Rukmini divorce Him at a time when Rukmini already had many grown-up children
- Krsna was sitting on the bedstead of Queen Rukmini. Even from a considerable distance He could see the brahmana coming to His home, He could recognize him as His friend
- Krsna was sitting on the bedstead of Rukmini, and the maidservants were fanning Him with camaras (yak-tail fly-whisks)
- Krsna, unconcerned with the other princes, immediately took the opportunity to place Rukmini on His chariot, marked by a flag bearing an image of Garuda
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
L
- Lord Krsna continued, "My dear best of queens, I clearly understand that you have no material ambition; your only purpose is to serve Me, and you have long been engaged in unalloyed service"
- Lord Krsna dried the wet breasts of Rukminiji with His hand. Understanding the seriousness of Rukmini's love for Him, He embraced her to His chest
- Lord Krsna immediately realized that Rukmini had not taken His words in a joking spirit. She had taken them very seriously, and in her extreme anxiety over immediate separation from Him, she had fallen into this condition
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna's dealings with Rukmini as a perfect husband are a perfect manifestation of the supreme perfection of the Personality of Godhead. There are many philosophers who propound a concept of the Absolute Truth in which God cannot do this or that
- Lord Krsna, stepping over the other hopeful candidates, carried her (Rukmini) away as His own share, as Garuda carried away nectar
- Lord Sri Krsna is naturally very affectionate toward His devotees, and when He saw Rukmini's condition, His heart immediately softened. At once He became merciful to her
M
- Marriage between immediate cousins is not very much sanctioned by the Vedic culture, but in order to please Rukmini, Rukmi offered his daughter and granddaughter to the son and grandson of Krsna, respectively
- Meanwhile, inside the palace, Rukmini was expecting Krsna to arrive, but when neither He nor the brahmana who took her message appeared, she was full of anxiety and began to think how unfortunate she was
- My (Draupadi) dear Rukmini, Bhadra, Jambavati, Satya, Satyabhama, Kalindi, Saibya (Mitravinda), Laksmana, Rohini and all other wives of Lord Krsna, will you please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives
- My (Krsna's) dear daughter of the King of Vidarbha (Rukmini), I think you did not consider very sagaciously before your marriage. Thus you made a wrong selection by choosing Me as your husband
- My dear daughter of King Vidarbha, My dear Rukmini, please do not misunderstand Me (Krsna). Don't be unkind to Me like this. I know that you are sincerely and seriously attached to Me; you are My eternal companion
N
- Narada saw that Lord Krsna was sitting with Rukminidevi, the mistress of that particular palace, who was holding the handle of a camara whisk
- Naturally Rukmini had a chance to talk with them, & in this way she obtained information about Krsna. She was informed about the six opulences of Krsna, & simply by hearing about Him she desired to surrender herself to His lotus feet & become His wife
- Nor was it possible for Rukmini to choose a new husband at her advanced age, when she had many married sons. To Rukmini every one of Krsna's proposals appeared crazy, and she was surprised that Krsna could say such things
- Not understanding that He (Krsna) was joking, Rukmini took Him seriously and thought that He wanted to leave her company. This misunderstanding made her very unhappy, and her whole body was affected
O
- O infallible one, I have become shameless after hearing of Your qualities, and I have become attracted to You
- O lotus-eyed one, great personalities like Lord Siva desire to bathe in the dust of Your lotus feet to drive away ignorance. If I do not get the mercy of Your Lordship, I shall observe vows to reduce the duration of my life
- O Uddhava, please tell me (Vidura) how is Pradyumna, the commander-in-chief of the Yadus, who was Cupid in a former life? Rukmini bore him as her son from Lord Krsna, by the grace of brahmanas whom she pleased
- Of these eighteen maha-ratha sons of Krsna, Pradyumna is considered the foremost. Pradyumna happened to be the eldest son of Queen Rukmini, and he inherited all the qualities of his great father, Lord Krsna
- On the occasion of His (Krsna's) marriage with Rukmini, all the inhabitants were happy, and in every house there were great ceremonies
- Once Narada had taken a parijata flower and presented it to Krsna's senior wife, Sri Rukmini-devi. On account of this, Satyabhama had developed an inferiority complex; she also wanted such a flower from Krsna
- Once upon a time, Lord Krsna, the Supreme Personality of Godhead, the bestower of all knowledge upon all living entities, from Brahma to the insignificant ant, was sitting in the bedroom of Rukmini
- One after another, all the members of the family - Devaki, Vasudeva, Lord Sri Krsna, Lord Balarama, Rukmini and all the women of the family - embraced Pradyumna and his wife, Mayavati
- Out of Krsna's many sons, Pradyumna, a son of Krsna's chief queen, Rukmini, is considered the leader
P
- Pradyumna: Incarnation of Kamadeva or, according to others, incarnation of Sanat-kumara, born as the son of the Personality of Godhead Lord Sri Krsna and Laksmidevi Srimati Rukmini, the principal queen at Dvaraka
- Praying to the demigods to achieve the favor of Krsna is not irregular, and Rukmini was fully absorbed in thoughts of Krsna
- Previously, in krsna-lila, when Lord Krsna joked with Rukminidevi, she took His words seriously, and fear awoke within her mind
R
- Rukmi continued, "You (Krsna) are carrying away my sister (Rukmini) just like a crow stealing clarified butter meant for use in a sacrifice. You are proud of Your military strength, but You cannot fight according to regulative principles"
- Rukmi continued, "You (Krsna) have stolen my sister (Rukmini); now I shall relieve You of Your false prestige. You can keep my sister in Your possession only until I beat You to the ground for good with my arrows"
- Rukmi said, "This cowherd boy (Krsna) has become proud of His tricky way of fighting with ksatriyas, today I shall teach Him a good lesson. Because He had the impudence to kidnap my sister, I, with my sharp arrows, shall teach Him good lessons indeed"
- Rukmi's sister, Rukmini, understanding that this time Krsna would not excuse her brother, fell down at Krsna's lotus feet and in a very grievous tone, trembling with great fear, began to plead with her husband
- Rukmi, the elder brother of Krsna's first wife, Rukmini, was greatly harassed and insulted in his fight with Krsna, but on the request of Rukmini his life was spared. Since then Rukmi held a great grudge against Krsna and was always inimical toward Him
- Rukmini addresses a letter to Krsna as follows: "My dear unconquerable Krsna, my marriage day is fixed for tomorrow. I request that You come to the city of Vidarbha without advertising Yourself"
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
- Rukmini began to think, "There is only one night between today and my marriage day, and still neither the brahmana nor Syamasundara has returned. I cannot ascertain any reason for this"
- Rukmini conceived of a trick: she sent a letter to Krsna asking Him to kidnap her. Thus in order to please Rukmini, who was His great devotee, Krsna kidnapped her
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
- Rukmini continued, "A woman who has learned about You (Krsna) - that You are praised not only in this world but in the halls of the great demigods like Lord Brahma and Lord Siva - will not accept anyone besides You as her husband"
- Rukmini continued, "Actually, I followed all these great souls. I followed the path of these great beggars and decided to surrender my life unto Your (Krsna's) lotus feet"
- Rukmini continued, "All kinds of energies and opulences are engaged in Your (Krsna's) service, but still they rest at Your shelter"
- Rukmini continued, "All others engage as Your servitors. In such a perfectly constructed society, everyone can remain eternally happy and blissful"
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
- Rukmini continued, "And when he comes in direct contact with Your service, the goddess of fortune agrees to bestow all her blessings"
- Rukmini continued, "As far as I am concerned, I am a product of the three modes of material nature, which impede the progressive advancement of devotional service. When and where can I be a fit match for You (Krsna)"
- Rukmini continued, "At the time of my marriage ceremony, simply by giving a jerk to the string of Your bow, You (Krsna) very easily drove the others away and kindly gave me shelter at Your lotus feet"
- Rukmini continued, "But in order to achieve the favor of Your (Krsna's) lotus feet, they renounced their exalted positions and entered the forest to practice penances and austerities"
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rukmini continued, "Great saintly persons like Narada Muni are always engaged simply in glorifying Your transcendental characteristics. Someone who simply takes shelter of such a saintly person immediately becomes freed from all material contamination"
- Rukmini continued, "How can I be a fit match for You? There is no possibility of comparison with You, who are the master of all greatness, the controller of the three qualities and the object of worship for great demigods like Brahma and Lord Siva"
- Rukmini continued, "I have actually seen that You (Krsna) kidnapped me forcibly in the presence of all these princes"
- Rukmini continued, "I have selected You (Krsna) as my husband, considering You to be the only fit personality. You may throw me in any species of life according to the reactions of my fruitive activities, and I haven't the least concern for this"
- Rukmini continued, "I have therefore accepted Your (Krsna's) lotus feet not without consideration but after mature and deliberate decision. My dear Lord, You are the master of the three worlds"
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rukmini continued, "I still remember vividly how You (Krsna) kidnapped me in the same way that a lion forcibly takes its share of hunted booty, driving away all small animals within the twinkling of an eye"
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
- Rukmini continued, "In the Vedas it is stated that although You (krsna) have no material hands and legs, You accept everything offered in devotion by the devotees. You have no material eyes and ears, but still You can see and hear everything everywhere"
- Rukmini continued, "My dear all-powerful son of Vasudeva (Krsna), Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"
- Rukmini continued, "My dear husband, You (Krsna) have rightly said that You have taken shelter in the water of the sea as if You were afraid of the kings. But who are the kings of this material world"
- Rukmini continued, "My dear Lord, You are the master of the three worlds. You can fulfill all the desires of all Your devotees in this world and the next because You are the Supreme Soul of everyone"
- Rukmini continued, "My dear Lord, You have advised me that I can still select another from the princely order & divorce myself from Your companionship. But, my dear Lord, it is perfectly well known to me that You are the reservoir of all good qualities"
- Rukmini continued, "My dear Lord, You have advised me to select one of the princes such as Sisupala, Jarasandha or Dantavakra, but what is their position in this world"
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
- Rukmini continued, "My dear Lord, You have stated that persons who possess nothing are very dear to You; renouncing everything, Your devotee wants to possess You only"
- Rukmini continued, "My dear Lord, You have stated that the richest section of human society does not worship You. This is also correct, because persons who are puffed up with material possessions think of utilizing their property for sense gratification"
- Rukmini continued, "My dear lotus-eyed husband, You are self-satisfied. You do not care whether or not I am beautiful or qualified; You are not at all concerned about it. Therefore Your non attachment for me is not at all astonishing; it is quite natural"
- Rukmini continued, "My dear lotus-eyed Lord, I cannot understand Your statement that women and other persons who have taken shelter under Your lotus feet pass their days only in bereavement"
- Rukmini continued, "My Lord, the great time factor acts under Your direction only. The time factor is so great and powerful that within moments it can effect devastation anywhere within the creation"
- Rukmini continued, "My Lord, You have stated that only the beggars praise Your glories, & that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities & those in the renounced order of life"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "O unlimited one (Krsna), when the activities and endeavors of Your devotees remain a mystery to the common human beings, how can Your motives and endeavors be understood by them"
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
- Rukmini continued, "These so-called beggars execute their spiritual advancement in life, tolerating all tribulations in the material world. My dear husband (Krsna), do not think that I accepted You as my husband out of my inexperience"
- Rukmini continued, "They (beggars) are all great souls and devotees who have no other business than to glorify You. Such great souls forgive even the worst offenders"
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
- Rukmini continued, "Those who are actually well motivated desire only You (Krsna), and for this reason they give up everything to attain success. They therefore deserve to associate with You"
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
- Rukmini continued, "What woman who has once heard of Your glories from authoritative sources and has somehow or other relished the nectarean fragrance of Your lotus feet would be foolish enough to agree to marry someone of this material world"
- Rukmini continued, "When they voluntarily accepted such a position, accepting Your (Krsna's) lotus feet as all in all, does it mean that they were in lamentation and bereavement"
- Rukmini continued, "You (Krsna) are never under the control of the senses; rather, You are the controller of the senses, Hrsikesa. My dear Lord, You have said that You are bereft of all royal power, and that is also correct"
- Rukmini continued, "You (Krsna) are situated in the core of everyone's heart, where You remain completely aloof from the touch of the three modes of material nature, and there is no doubt about it"
- Rukmini continued, "You (Krsna) are the supreme perfectional source of all opulences. Whatever opulent status one may have is all derived from You"
- Rukmini continued, "You (Krsna) are the supreme source from which everything emanates, the reservoir of all pleasures. Therefore, persons endowed with knowledge desire only to achieve You, and nothing else"
- Rukmini continued, "You (Krsna) cannot be attached to any woman, however exalted her position and beauty. Whether You are attached to me or not, may my devotion and attention be always engaged at Your lotus feet"
- Rukmini continued, "You (Krsna) have described Yourself as penniless, but this condition is not poverty. Since there is nothing in existence but You, You do not need to possess anything - You Yourself are everything"
- Rukmini continued, "You (Krsna) have said that You are penniless, & that is correct, for You distribute Yourself completely to these great souls & devotees. Knowing this fact perfectly well, I rejected even such great personalities as Brahma and Indra"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
- Rukmini continued, 'Any girl, though not yet having left her home, or even any woman of the highest chastity, would desire to marry You (Krsna), being captivated by Your unprecedented character, knowledge, opulence and position
- Rukmini continued, 'By these activities, perhaps I have pleased the S P of God, Narayana. If this be so, I wish that You, Krsna, the brother of Balarama, please come here, catch hold of my hand so that I shall not be touched by Sisupala & his company'"
- Rukmini continued, 'I have selected Your Lordship as my husband, and I therefore request You (Krsna) to accept me as Your wife. You are the supreme powerful, O lotus-eyed one. Now I belong to You'
- Rukmini continued, 'I know that You (Krsna) are the husband of the goddess of fortune and are very kind toward Your devotees; therefore I have decided to become Your eternal maidservant. My dear Lord, I dedicate my life and soul unto Your lotus feet'
- Rukmini continued, 'If that which is enjoyable for the lion to eat is taken away by the jackal, it will be a ludicrous affair; therefore I request You (Krsna) to immediately take care of me before I am taken away by Sisupala and other princes like him'
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
- Rukmini continued, 'You (Krsna) may doubt my steadiness of character, since how could an unmarried young girl like me approach You without any shame? But my dear Mukunda, You are the supreme lion among human beings, the supreme person among persons'
- Rukmini desired to have Krsna for her husband and therefore prayed that the deity (Durga) be pleased with her and bless her with that benediction. Since she desired only Krsna, her worship of the demigods is not condemned
- Rukmini did not mention anything of the incident, however, for she was grave and simply satisfied in her service. Krsna wanted to see her a bit irritated, and therefore He schemed to see the beautiful face of Rukmini in an irritated condition
- Rukmini enhanced her love for Krsna simply by thinking of Him. This is an instance of thoughtfulness in ecstatic love
- Rukmini first addressed Krsna as Yogesvara. Yogesvara means "one who is possessed of inconceivable opulence and energy." Krsna possesses inconceivable opulence and energy, whereas Rukmini's brother (Rukmi) had only limited military potency
- Rukmini had heard about Krsna’s qualities from different people, and after she heard about them, she decided to accept Krsna as her husband
- Rukmini had ten sons, like Pradyumna. There were other queens also taken away by Lord Krsna in a similar way. Full description of this beautiful booty of Lord Krsna will be given in the Tenth Canto
- Rukmini knew very well that obtaining the favor of Krsna was not easy. Since even Lord Siva must purify himself for this purpose, surely it would be difficult for Rukmini, who was only the daughter of a ksatriya king
- Rukmini said that she did not think anyone was greater than Krsna, not even Lord Siva, who is known as Mahadeva, the greatest of all demigods
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
- Rukmini said, "My Lord (Krsna), You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence in both this life and the next"
- Rukmini told Krsna not to be concerned that the fighting would take place within the palace and that many of her family members, including other women, might thus be wounded or even killed
- Rukmini was conscious that her husband was not an ordinary human being. He was the Supreme Personality of Godhead, the master of the three worlds
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
- Rukmini was the daughter of King Bhismaka, ruler of the province known as Vidarbha. Just as Krsna is the Supreme Personality of Godhead, Vasudeva, Rukmini is the supreme goddess of fortune, Maha-Laksmi
- Rukmini was very eager to get the opportunity to serve her husband, the Supreme Personality of Godhead. She therefore wanted to serve the Lord personally and took the handle of the camara from the hand of a maidservant and began to move the fan
- Rukmini wrote a letter to Krsna: "After You've entered the city, have Your soldiers and commanders suddenly surround and defeat all the strength of the King of Magadha and by thus adopting the methods of the demons, please kidnap and marry me"
- Rukmini's breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Krsna
- Rukmini's marriage with Sisupala was already settled; therefore she suggested that Krsna kidnap her so that this might be changed
- Rukmini, the principal queen of Lord Krsna, was the daughter of the King of Vidarbha, who wished that his qualified and beautiful daughter be given away to Lord Krsna
- Rukminidevi said, "My dear Lord Krsna, Your transcendental glories are chanted by great sages who are free from material contamination, and in exchange for such glorification You are so kind that You freely distribute Yourself to such devotees"
- Rukminidevi said, "The SPG kidnapped me the way a lion takes away a lamb from the flock. This was not, a very wondrous act for Krsna, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord"
- Rukminidevi, replied, "All kings touch their helmets to the lotus feet of Krsna"
- Rukminidevi, replied, "My dear Draupadi, it is my eternal desire that life after life I be engaged in the service of Lord Krsna, who is the reservoir of all pleasure and beauty"
- Rukminidevi, the daughter of King Bhismaka, had heard about Krsna's transcendental attributes, and thus she desired to get Krsna as her husband
S
- Salva said, "You rascal, Krsna! You kidnapped Rukmini forcibly, even in our presence. You baffled my friend Sisupala and married Rukmini Yourself"
- Salva, one of the kings Krsna defeated when He kidnapped Rukmini, decided to rid the entire world of the Yadavas. To defeat the Yadavas, Salva worshiped Lord Siva, who rewarded him with an aerial car named Saubha
- She (Rukmini) also addressed Krsna as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother (Rukmi) was only an ordinary prince
- She (Rukmini) also explained to Krsna why she was anxious to marry Him, even though her marriage was to take place with Sisupala, who was also qualified, being the son of a great king
- She (Rukmini) could only conclude that although she was proud of her position, Krsna could be separated from her at any moment
- She (Rukmini) dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds
- She (Rukmini) said, "My dear lotus-eyed Lord, Your (Krsna) statement we are not a fit combination is completely right. It is not possible for me to come to an equal level with You, for You are the reservoir of all qualities, the unlimited S P of God"
- She (Rukmini) was therefore pacified by hearing the words of Krsna. Gradually she was freed from all fear of separation from Him, and she began to look at His face very cheerfully with her naturally smiling face
- She (Rukmini) wrote Krsna a confidential letter, which was presented and read to Him by a brahmana messenger. This verse (of CC Antya 4.63) appeared in that letter
- She (Rukmini-devi) is Laksmi-devi, and she was always afraid of Krsna that, "He may not leave me away." Always afraid
- She (Rukmini-devi) was struck with wonder as to how he had acquired all the characteristics of Lord Krsna
- Simple as she (Rukmini) was, her anxiety was increasing more and more at the thought of separation from Krsna
- Simply by intuition, Rukmini could understand that Pradyumna was her own lost son. She could also observe that Pradyumna resembled Lord Krsna in every respect
- Since his (Salva's) defeat in the fight during the marriage of Rukmini, he had maintained within himself an unforgettable envy of Lord Krsna, and he was, in fact, a fool, because he had promised to kill Krsna
- Since the brahmana had the opportunity to be Rukmini's messenger, he was fortunate enough to see the Supreme Personality of Godhead Krsna, the original cause of all causes
- Since the goddess of fortune, Laksmi, is the property of the Supreme Lord, Rukmini was actually meant for Lord Krsna
- Sisupala could not tolerate such honoring of Krsna and glorification of His qualities because Krsna stole Rukmini. Instead of being happy to hear the glories of the Lord, he became very angry
- Sisupala himself should have fought to rescue Rukmini from the hands of Krsna
- Sisupala was selected as her (Rukmini's) bridegroom by Rukmini's elder brother, although King Bhismaka wanted his daughter to be married to Krsna. Rukmini invited Krsna to take her away from the clutches of Sisupala
- Some steps should be taken immediately. After some deliberation, she (Rukmini) decided to send a message to Krsna, and so that she might not be deceived, she selected a qualified brahmana as her messenger
- Srimati Rukmini, however, was not interested in any of them (the princes); in her heart she was simply expecting Krsna to come and carry her away
- Such foolish people may here take note that although this marriage of Krsna and Rukmini took place more than five thousand years ago, there were arrangements for temple worship
- Sudama thought, "How can I appreciate my obligation to Him? When I was tired, Rukminidevi, the goddess of fortune, began to fan me, holding the camara whisk in her own hand. She never considered her exalted position as the first queen of Lord Krsna"
T
- The brahmana replied that the son of the Yadu dynasty, Sri Krsna, had arrived; he further encouraged her (Rukmini) by saying that Krsna had promised to carry her away without fail
- The Brahmana said, "These are the words of Princess Rukmini, 'My dear Krsna, O infallible, most beautiful one, any human being who happens to hear about Your transcendental form, pastimes immediately absorbs through his ears Your name, fame & qualities"
- The bridegroom's (Rukmini's) party was always protected by Lord Krsna, the killer of the Madhu demon. Thus they left Rukmi's kingdom, Bhojakata, and happily started for Dvaraka
- The brothers had one young sister, Rukmini. She was beautiful and chaste and was meant to be married to Lord Krsna. Many saintly persons and sages like Narada Muni used to visit the palace of King Bhismaka
- The camara with which she (Rukmini) was serving Krsna immediately fell from her hand. Her brain and memory became puzzled, and she lost consciousness
- The children of these ladies (the queens of Dvaraka) are Pradyumna, Samba, Amba, etc: Ladies like Rukmini, Satyabhama and Jambavati were forcibly taken away by Him (Krsna) from their svayamvara ceremonies after He defeated many powerful kings
- The dust of His lotus feet is therefore the crown of unconquerable soldiers. May those lotus feet, which are the shelter of the goddess of fortune, be the object of my worship
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The Gaudiya Vaisnava loves the forms of Radha and Krsna, and Krsna and Rukmini at Dvaraka
- The goddess of fortune Rukminidevi personally began to fan him with the camara fan, but the other women in the palace were astonished at Lord Krsna's behavior in receiving the brahmana in that way
- The gopis worshiped goddess Katyayani to get Krsna as their husband; similarly Rukmini was thinking of the various types of demigods not for material benefit but in respect to Krsna
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The husband and wife should live in Krsna consciousness and follow in the footsteps of Laksmi-Narayana or Krsna-Rukmini. In this way peace and harmony can be possible within this world
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pure devotees of the Lord take shelter of the para prakrti, the internal potency of the Lord called Laksmidevi, Sitadevi, Srimati Radharani or Srimati Rukminidevi, and thus they become actual mahatmas, or great souls
- The purpose, as it will be revealed, was to attend to a confidential letter sent by Rukmini, His future first wife. Krsna's leaving the battlefield is a display of one of His six opulences
- The queens in Dvaraka, headed by Rukmini, are also attracted to Krsna simply by hearing about His transcendental beauty and qualities
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The sixteen thousand queens, headed by the goddess of fortune Rukminidevi, the ideal wife of Lord Krsna, and accompanied by their respective sons, all followed behind Lord Krsna
- The story of Rukmini's being kidnapped by Krsna was poeticized, and professional readers recited it everywhere
- The young cowherd damsels were attracted by the bodily features of the Lord (Krsna), and Rukmini was attracted by hearing about the glories of the Lord
- There ensued a great fight between Krsna and the opposing party, headed by Rukmini’s brother Rukmi. Rukmi was defeated and, because of his harsh words against Krsna, was about to be killed, but he was saved at the request of Rukmini
- There is a statement in the Hari-vamsa wherein Satyabhama, one of the queens of Krsna in Dvaraka, tells her husband: "My dear Krsna, since I heard Narada glorifying Rukmini before You, I can understand that there is no need of any talking about myself"
- There is an account of Rukminidevi's writing a letter to Krsna requesting Him to kidnap her before her marriage to another person. At that time the specific attachment of Rukmini for Krsna was expressed by Rukmini as follows
- There was some whispering about a rumor that Rukmini had sent a messenger to Krsna; therefore the soldiers suspected that Krsna might cause a disturbance by attempting to kidnap Rukmini
- Thereafter a dramatization of Krsna's pastimes was performed in the house of Sri Candrasekhara Acarya. The Lord personally took the part of Rukmini, the foremost of Krsna's queens
- These are the words of Princess Rukmini, 'All his material pangs subside, and he fixes Your form in his heart. Through such transcendental love for You, he always sees You within himself; and by this process all his desires are fulfilled'
- These are the words of Princess Rukmini, 'Similarly, I have heard of Your transcendental qualities. I may be shameless in expressing myself directly, but You have captivated me and taken my heart'
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- These principal queens (Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya) of Lord Krsna were first received, and then the other queens were also offered a proper reception
- They (the people of Kundina) prayed to the Personality of Godhead, "Our dear Lord, if we have performed any pious activities with which You are satisfied, kindly be merciful upon us and accept the hand of Rukmini"
- They (the people of Kundina) were very much pleased, considering Lord Krsna the suitable match for Rukmini. They were so eager to unite Krsna and Rukmini
- They (the Queens) were especially surprised to see that Lord Krsna had embraced him exactly as He embraced His elder brother, Balaramaji, because Lord Krsna used to embrace only Rukmini or Balarama, and no one else
- This incident (Krsna snatching Rukmini from Sisupala) will be clearly explained in the Tenth Canto
- This marriage party was led by the grandfather, namely Lord Krsna, accompanied by Lord Balarama, and it included Krsna's first wife, Rukmini, His son Pradyumna, Jambavati's son Samba and many other relatives and family members
- This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover
- This verse (of CC Antya 4.63) was spoken by Rukminidevi in Srimad-Bhagavatam (SB 10.52.43). Rukminidevi, the daughter of King Bhismaka, had heard about Krsna’s transcendental attributes, and thus she desired to get Krsna as her husband
- To avoid the unnecessary killing of her relatives, Rukmini suggested that it would be easiest for Him (Krsna) to kidnap her while she was either going from the palace to the temple or else returning home
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
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- Vaisnavas all worship such Deities as Radha-Krsna, Sita-Rama, Laksmi-Narayana and Rukmini-Dvarakadhisa, whereas durga-saktas worship the material energy under different names
- Vaisnavas worship the forms of Lord Visnu in His varied manifestations, such as Radha-Krsna, Laksmi-Narayana, Sita-Rama and Rukmini-Krsna
- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Vedic culture is that one must rise early in the morning. And even Krsna in His grhastha life, immediately He rose up. Rukmini was disturbed because womanly nature, and again immediately taking bath, meditation. This is Vedic culture
- Vidarbha Kanya means the daughter of king of Vidarbha country, and she was married with Krishna
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- We will feel transcendentally pleased if we think of how Sri Rukminidevi and Krsna acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Krsna consciousness
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When food is offered to Krsna with love and devotion and He is pleased and accepts it from the devotee, Rukminidevi, the goddess of fortune, becomes so greatly obliged to the devotee that she has to go personally to the devotee’s home
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva who appeared as elder brother of Krishna and Baladeva expands Himself further as Sankarsana, Vasudeva, Pradyumna, Aniruddha
- When Krsna and Rukmini were talking, Rukmini became frightened of separation from Krsna, and therefore she began scratching the earth with her red, lotus-like nails
- When Krsna was playing jokes on Rukmini, she feared that Krsna might leave her and became so perturbed that she dropped the fan with which she was fanning Him and fainted, falling unconscious on the floor
- When Krsna, after kidnapping Rukmini, was attacked by all the kings, Rukmini was momentarily bewildered, until the Lord took the proper steps
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Rukmini saw the brahmana, she could understand the auspicious trembling of her body and immediately became elated. She smiled and inquired whether Krsna had already come
- When Rukmini was going to be married to Sisupala by the choice of her elder brother, she wrote the above letter to Krsna requesting Him to kidnap her. This is an instance of impudence in ecstatic love for Krsna
- When Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi
- When Rukmini went to the temple it was not with the intention of an ordinary person, who goes to beg for material benefits; her only goal was Krsna
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the lotus-eyed Rukmini, the first queen of Krsna in Dvaraka, was shedding tears out of ecstatic jubilation, she did not like the tears
- When the negotiation of the marriage of Aniruddha with Rocana was complete, big marriage party accompanied Aniruddha & started from Dvaraka. They traveled until Bhojakata, which Rukmi had colonized after his sister had been kidnapped by Krsna
- Wherever Lord Krsna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planets, Vaikunthaloka
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- While Lord Krsna was speaking to Sudama Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukminidevi, the goddess of fortune herself, checked the Lord by catching hold of His hand
- While Rukmini was being given in charity to Sisupala, Krsna snatched her from the marriage arena exactly as Garuda snatched a pot of nectar from the demigods
- While Rukmini was praying to Krsna for the life of her brother (Rukmi), her whole body trembled, and because of her anxiety, her face appeared to dry up and her throat became choked
- Without replying to a word of Krsna's statement, she (Rukmini) simply cried in great anxiety, as if drowning in an ocean of grief. She silently scratched the floor with her toenails, which reflected reddish light on the floor