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Latest revision as of 20:15, 3 March 2021
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This category has only the following subcategory.
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Pages in category "Krsna Is All-pervading"
The following 120 pages are in this category, out of 120 total.
A
- A suddha-bhakta is desireless because he is simply happy serving Krsna. He does not know or even care whether Krsna is God or not; he just wants to love Krsna. Nor is he concerned with the fact that Krsna is omnipotent or that He is all-pervasive
- Actually I love my self better than the body. But that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. Therefore I love Krsna more than anything. And because Krsna is all-pervading, I love everything
- Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna
- Akrura continued, "I offer my respectful obeisances unto You (krsna) because You are Vasudeva, the resting place of all creation. You are the all-pervading Supreme Personality of Godhead"
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Although all beings in the universe are resting in Krsna's energy, still they are not in Him. Krsna is maintaining all living entities, and His energy is all-pervading, yet He is elsewhere. This is Krsna's inconceivable mystic power
- Although He (Krsna) is present as the Paramatma in the core of everyone's heart, He is nonetheless one, either as an individual or as the all-pervading Brahman
- Although in touch with the modes of material nature, You (Krsna) are unaffected by them. You are the prime factor in everything, the all-pervading, undivided Supersoul - SB 10.3.15-17
- Although Krsna is always enjoying the company of His pleasure potency expansions, He is all-pervading
- Although the personalist and the impersonalist will fight with one another perpetually, a perfect devotee in Krsna consciousness knows that although Krsna is the Supreme Personality, He is all-pervading, as is confirmed in the Brahma-samhita. BG 1972 pur
- Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people
- Arjuna is asking Krsna to explain His all-pervading nature so that in the future people will understand, especially the impersonalists. One should know that this is being asked by Arjuna on behalf of the common people. BG 1972 purports
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna is interested to hear about Krsna, specifically how He remains as the all-pervading Supreme Lord. BG 1972 purports
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- Arjuna said: You are the primal God, transcendental & original, & You are the unborn & all-pervading beauty. All the great sages such as Narada, Asita, Devala, & Vyasa proclaim this of You, & now You Yourself are declaring it to me. BG 10.12-13 - 1972
- Arjuna said: You are the unborn and all-pervading beauty. All the great sages like Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me. BG 1972 Introduction
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As confirmed in Bhagavad-gita (18.61), the Supreme Personality of Godhead Sri Krsna is the all-pervading omnipresent Supersoul. Therefore one who is a yogi can worship only Him because He is the substance and not illusion
- As the Supreme, He (Krsna) can enter into the atom & into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all these planetary systems are sustained. BG 1972 p
B
- Because Krsna is vibhu, the greatest, He includes everything, even past, present, and future time, and He is all-pervading, present everywhere
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because Vasudeva is all-pervading and everything is Vasudeva, the devotee surrenders in full knowledge. BG 1972 purports
- BG 9.4, "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This is the position of the plenary expansions of Krsna as the all-pervading Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Bhagavad-gita confirms that Krsna, by His Brahman feature, is all-pervading (maya tatam idam sarvam (BG 9.4)), but Brahman depends upon Krsna - brahmano hi pratisthaham - BG 14.27
- Brahma said, "O my Lord, O all-pervading Supreme Personality of Godhead, O Supersoul, controller of all mystic powers, no one can appreciate Your transcendental pastimes as they are exhibited within these three worlds"
- Brahman realization means Krsna's partial realization. Krsna says in the Bhagavad-gita, brahmano 'ham pratistha: "The Brahman, the all-pervading Brahman, impersonal Brahman, is situated in Me." That's a fact
- By concentrating one's attention on the transcendental form of Krsna, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krsna and then attains the happy state of transcendental association with Him. BG 1972 purports
- By expanding Himself in this way (into the missing cowherd boys and calves), beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading" - SB 10.13.19
- By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them - BG 9.4
- By the grace of devotees like Kuntidevi, we can understand that the all-pervading Absolute Truth, Vasudeva, Paramatma, is present as Krsna (krsnaya vasudevaya) - SB 1.8.21
- By the process of meditation or mystic yoga, the feature of the Supersoul, the all-pervading expansion of Krsna, is understood. And by devotional service in full Krsna consciousness, the original Personality of Godhead is realized
- By this offering of obeisances, Arjuna indicates that Krsna is worshipable by everyone. He is all-pervading, and He is the Soul of every soul. BG 1972 purports
D
H
- Hari, the Personality of Godhead, is the all-pervasive original source of everything; He is therefore the Supersoul of everything
- He (God) is the supreme director, for He confirms in the Bhagavad-gita (15.15) that He, as all-pervading Paramatma, stays in everyone's heart and keeps vigilance over all actions and witnesses all activities
- He (Krsna) can appear even within the womb of the mother of child Pariksit because He is all-pervasive, unlimited by time and space
- He (Krsna) is all-pervading and therefore He can see everyone's activities. And because the Lord has no beginning or end, He is known also as the eternal time, kala
- He (Krsna) is the object of knowledge because He is all-pervading. BG 1972 purports
- He (Krsna) is the soul of everything great. He is all-pervading and all-witnessing, and He is the supreme form of everything
- He is all-pervading: He is living within everyone's heart, and outside He is living as His universal form. As described in the BG, He appears as He is in the human society just to invite everyone to His transcendental abode, back home, back to Godhead
- He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upanisads, as the Purusa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis
I
- I offer my obeisances unto Lord Sri Krsna, son of Vasudeva, who is the Supreme all-pervading Personality of Godhead. I meditate upon Him, the transcendent reality
- I offer my respectful obeisances to the Absolute Truth, the summum bonum. He is the all-pervasive, all-increasing subject matter for the great yogis. He is changeless, and He is the soul of all
- If you say that "Krsna is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see
- In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Krsna is all-pervading
- Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: (BG 18.61) Krsna, the Supreme Lord, is present in everyone's heart. Thus He is all-pervading
K
- King Nrga said, "You (Krsna) are all-pervading, present everywhere as cause and effect. You are the cause of all causes, and Your power is unlimited"
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna is bewildering my intelligence because, although He is unborn, He has appeared as the son of Nanda. He is all-pervading, but still He is held on the lap of Yasoda. In spite of His being all-pervasive, He has become limited by the love of Yasoda
- Krsna is described by Arjuna as param brahma param dhama pavitram paramam bhavan (BG 10.12). The words param brahma refer to the shelter of the impersonal Brahman and also of the all-pervading Supersoul
- Krsna is greater than the greatest, being unlimited and all-pervading. How can it be possible for the all-pervading to be measured or bound? Then again, Krsna is the time factor. Therefore, He is all-pervading not only in space but also in time
- Krsna is the all-pervading Supreme Personality of Godhead (krsnaya vasudevaya (SB 1.8.21)), but He is very much pleased to become the son of Devaki - devaki-nandanaya
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna says that "I am also ksetrajna." Ksetra-jnam capi mam viddhi sarva-ksetresu bharata: "But the distinction is that the individual soul is situated in that particular body, but I am situated in every body, all-pervading."
- Krsna, dwelling in Goloka Vrndavana, His supreme abode, systematically conducts all affairs of both universes (material and spiritual) without a flaw by power of His all-pervasiveness. BG 1972 purports
- Krsna, the original person, exists in three features: as the Supreme Personality of Godhead, as the all-pervading Paramatma (the Supersoul), and as the impersonal Brahman effulgence
- Krsna, the SPG, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Krsna is only fully realized by His pure devotees. BG 1972 purports
- Kunti herself was puzzled about whether Sri Krsna is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls
- Kuntidevi says, krsnaya vasudevaya (SB 1.8.21). The word vasudeva is sometimes understood to mean "the all-pervading." The impersonalists have this conception of Vasudeva, and therefore Kuntidevi points out, - That Vasudeva, the all-pervading, is Krsna
L
- Lord Brahma may be a very great personality, and yet not only Brahma but everything that be is existing within the womb of the Supreme Personality of Godhead. The Lord’s energy is all-pervading: there is no place in the creation where it is not acting
- Lord Caitanya points out that the Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna, but because Krsna is the soul of all souls, He is called Paramatma, the Supreme Self
- Lord Caitanya quotes the verse from SB 1.2.11: Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Krsna
- Lord Siva said, "Saintly persons who have completely cleansed their hearts of all material contamination can realize Your (Krsna's) transcendental form, although You are all-pervading like the sky, unaffected by any material thing"
- Lord Sri Krsna, the all-pervading Supersoul, lying on the bed, understood that Putana, a witch who was expert in killing small children, had come to kill Him. Therefore, as if afraid of her, Krsna closed His eyes - SB 10.6.8
- Lord Visnu is the plenary expansion of Lord Krsna. The all-pervasive activities of the Lord are executed by Him in His Visnu feature
N
- Nalakuvara & Manigriva said: You (Krsna) are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time
- Narada Muni said, "My dear Lord Krsna, You are the unlimited Supersoul, the supreme controller of all mystic powers, the Lord of the whole universe, the all-pervading Personality of Godhead"
- Not only Indian, we shall gradually collect devotees from all over the world without any discrimination. Our Krishna Consciousness movement must be all-pervading, as Krishna is all-pervading
O
- O Lord Sri Krsna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O my Lord, Sri Krsna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence is all-pervading inside or outside of everything, like the omnipresent material sky, & thus He is also omniscient
- Our Krishna Consciousness movement must be all-pervading, as Krishna is all-pervading
P
- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- Purusam means that He (Krsna) is the supreme enjoyer, divyam, transcendental, adi-devam, the Supreme Personality of Godhead, ajam, the unborn, and vibhum, the greatest, the all-pervading. BG 1972 Introduction
S
- So we can change our home also into Vaikuntha. We can change our home. It is not difficult. Because as Krsna can be all-pervading, Vaikuntha is all-pervading. But we have to simply realize it by the authorized process
- Such mental speculators do not know that the Absolute Personality of Godhead is Krsna, that the impersonal Brahman is the glaring effulgence of His transcendental body, or that the Paramatma, the Supersoul, is His all-pervading plenary representation
- Sukadeva Gosvami warns them: devaki-janma-vada, which means, although Krsna is famous as the son of Devaki, actually He is the Supersoul, or the all-pervading S.P. of Godhead. The devotees, however, take this word devaki-janma-vada in a different way
T
- The all-pervasive feature of the Lord (Krsna) experienced within the manifested world is also a partial representation of the Lord. Paramatma, therefore, is included within Him
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The brahmajyoti is sanatana, eternal, yet it is dependent on Krsna (brahmano hi pratisthaham). The Brahma-samhita states that the Lord is all-pervading
- The child Pariksit was saved by the all-powerful and all-pervasive Visnu (Lord Krsna) for two reasons
- The citizens (Dvaraka) expressed their joy on this occasion. On hearing the statements of His citizens, the all-pervasive Personality of Godhead, Krsna, simply smiled
- The Earth personified continued, "You (Krsna) possess all beauty, strength, fame, property, knowledge and renunciation; You are the shelter of all six opulences. Although You are all-pervading, You have appeared as the son of Vasudeva"
- The gopis were loudly singing the glories of Krsna & wandering from one forest to another in search of Him. They knew that Krsna is all-pervading. He is in the sky, He is in the water, He is in the air, He is the supersoul in everyone's heart
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You have spoken about the cosmic manifestation created by the Supreme Lord, but I know that You are the all-pervading creator"
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The Lord is addressed herein as the original Personality of Godhead. From Him all other Personalities of Godhead expand. The all-pervasive Lord Visnu is Lord Krsna's plenary portion or expansion
- The Lord is all-pervading by His inconceivable potency, and thus He entered the womb of Uttara to save His beloved devotee Maharaja Pariksit
- The Lord is all-pervading by the expansion of His partial representation, the Supersoul, who enters into everything that is. BG 1972 purports
- The Lord is all-pervading, all-powerful, omniscient and omnipresent. He is the ultimate sanctioning agent of all good or bad effects
- The Lord is all-pervading. As it is stated by Lord Krsna in the Bhagavad-gita, "Everything is sustained by Me, but at the same time I am not in everything." Since the Lord is all-pervading, there is nothing existing without His knowledge
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Supersoul is His localized incarnation, and His all-pervasive aspect is the impersonal Brahman
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The Supreme Lord (Krsna) is all-pervading, present within and without. pravista iva bhavyase: He only seemed to have entered the womb of Devaki and to have now appeared as Vasudeva's child
- The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading - SB 10.9.13-14
- The Supreme Personality of Godhead, Krsna, is all-pervading. He is within everyone's heart, and He is also without, in the form of the cosmic manifestation
- The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. BG 8.22 - 1972
- The third (plenary expansion of Lord Krsna), Ksirodakasayi Visnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma, who is present even within the atoms. BG 1972 purports
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- There are those who are still attracted to Krsna's impersonal brahmajyoti effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest and beyond the reach of the senses. BG 1972 purports
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This is confirmed in the Bhagavad-gita (7.7), where Lord Krsna says that He is the ultimate concept of the Absolute Truth: mattah parataram nanyat. Therefore Krsna is the source of the brahmajyoti as well as the all-pervading Paramatma
- This is very difficult for a conditioned soul to understand, but devotees can understand how Krsna, without undergoing any changes, can simultaneously be in His abode and be all-pervasive
- Those who are attached to the impersonal Brahman or the localized Supersoul are also partially Krsna conscious, because impersonal Brahman is the spiritual ray of Krsna and Supersoul is the all-pervading partial expansion of Krsna. BG 1972 purports
- Through His all-pervasive feature, the Supreme Personality of Godhead has expanded the entire creation. He is holding and maintaining this creation by His extraordinary potency
U
- Uddhava continued, "These are the words of the Personality of Godhead, 'My dear gopis, My dear friends, please know that separation between ourselves is impossible at any time, at any place or under any circumstances, because I am all-pervading'"
- Unfortunately, we have forgotten that Krsna, God, is all-pervading. This memory has to be revived. As soon as we revive our Krsna consciousness, we can see everything in relationship with Krsna, and then everything becomes lovable
V
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Vasudeva's second point of wonder upon seeing his extraordinary son: although the Lord, the Supreme Transcendence, is all-pervading, He had appeared from the womb of Devaki