God Is All-pervading
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Subcategories
This category has the following 3 subcategories, out of 3 total.
D
G
O
Pages in category "God Is All-pervading"
The following 105 pages are in this category, out of 105 total.
A
- According to the Koran, the Lord has a supreme, blissful, transcendental body. He is the Absolute Truth, the all-pervading, omniscient and eternal being. He is the origin of everything
- According to the Mayavada philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue
- All-pervading feature of the SP of Godhead is explained in Bhagavad-gita (BG 10.42), wherein the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Although the Lord has His particular abode in which to reside, He is all-pervasive
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- At the same time, He (The Supreme Personality of Godhead) is present everywhere by His all-pervasive feature of Brahman
B
- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Because of His all-pervasiveness, He (The Supreme Lord) is able to enter not only into the hearts of the living entities, but even into the atoms also. As the Supersoul, He is the controller of all activities of the living entities
- Because the Lord is all-pervading, it is essential to glorify Him always and everywhere
- BG 18.46: "By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection." This indicates that the Supreme Personality of Godhead is the original source of everything
- BG 9.4, "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This is the position of the plenary expansions of Krsna as the all-pervading Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Brahman, the impersonal Absolute Truth, is all-pervading, and Paramatma is locally situated in everyone's heart, but Bhagavan, who is worshipable by the devotees, is the original cause of all causes
- By His (God's) impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
- By His energies, the all-pervading Personality of Godhead is thus comprehensively the master in the activities of controlling and in devotional service. He is the ultimate master of both nescience and factual knowledge of all situations
- By His one plenary portion as Paramatma, antaryami, the Lord is all-pervading throughout the unlimited universes. He is the pratyak, or antaryami, of all living entities
- By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them - BG 9.4
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By realizing the impersonal brahmajyoti, one experiences the auspicious aspect of the Supreme, and by realizing the Paramatma, or all-pervading feature of the Supreme, one experiences an even more auspicious enlightenment
- By the grace and help of Lord Vasudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation
- By the Lord's param bhavam, or transcendental nature, He is the all-pervading Paramatma living in the core of the hearts of all living entities, yet He looks like a human being
- By thinking of his all-pervading enemy, Kamsa became unfavorably Krsna conscious - SB 10.2.24
- By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection. BG 18.46 - 1972
F
- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- Foolish persons cannot know what is going on behind the next wall, yet they are falsely proud of possessing the cosmic, all-pervading consciousness of the Supreme Person
H
- He (God) is full of all energies, He is all-pervasive in spite of His residing in Goloka Vrndavana, just as the sun, although situated in a particular place within the universe, is present by its sunshine throughout the universe
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
I
- I offer my respectful obeisances to Vasudeva, who is all-pervading, to the Lord's fierce form as Lord Nrsimhadeva, to the Lord's form as an animal (Varahadeva), to Dattatreya, who preached impersonalism, to Lord Buddha, & to all the other incarnations
- Impersonalists accept one aspect of the Lord's features, the all-pervasive aspect, but they cannot understand His localized situation in His transcendental abode, where He always engages in fully transcendental pastimes
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In the material world, although the Lord is all-pervasive in His impersonal feature, the living entities have forgotten their Krsna consciousness to a greater or lesser degree, just as sparks sometimes fall from a blazing fire
- In the Vedas it is said, antar bahis ca tat sarvam vyaya narayanah sthitah: "Narayana is all-pervading, and He exists both within and without
- In this verse (SB 4.30.26) the dress of the Supreme Personality of Godhead and His all-pervasive nature are described
- Inspired by Him only, I discover what is already created by Him (Narayana) under His vision as the all-pervading Supersoul, and I also am created by Him only
- It is very difficult to conceive that the Lord can be simultaneously localized and all-pervasive, because the materialistic philosophers and scientists think of everything in terms of their own experience
- It was also explained ( in SB 4.31.15) how the Supreme Personality of Godhead is all-pervasive. He is present within everything in this material manifestation
L
- Lord Krsna says in the Bhagavad-gita that He helps the digestion in the form of vaisvanara. The Supreme Personality of Godhead is all-pervasive; therefore, His presence in the stomach as vaisvanara is not extraordinary
- Lord Mahadeva said: O chief demigod among the demigods, O all-pervading Lord, master of the universe, by Your energy You are transformed into the creation. You are the root and efficient cause of everything
- Lord Visnu is all-pervading. Any devotee who, in sanctified meditation, following the regulative principles, chants the required mantras in service and in a devotional mood can see Visnu
- Lord Visnu is called jagad-vyapi, "the all-pervading Lord." Lord Siva is sometimes called Mahesvara, and so people think that Lord Siva is everything. But here (in SB 8.12.4) Lord Siva addresses Lord Visnu as Jagad-isa, "the master of the universe"
M
- Man can attain the highest perfection of life by worshiping God & by performing sacrifice for the sake of the Supreme Lord, who is all-pervading and by whose control every living being acquires his desired facilities, according to his personal propensity
- My Lord, You are the all-pervading universal form, the fully independent creator, maintainer and destroyer of this universe
- My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vasudeva
O
- O all-pervading Visnu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid. BG 11.24 - 1972
- O my Lord, the all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O my Lord, You are the all-pervading Supreme Personality of Godhead, and Your transcendental four-armed form, holding conchshell, disc, club and lotus, is unnatural for this world - SB 10.3.30
- Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless, might! You are all-pervading, and thus You are everything! BG 11.40 - 1972
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence is all-pervading inside or outside of everything, like the omnipresent material sky, & thus He is also omniscient
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence, called brahmajyoti, is all-pervading inside or outside of everything
- One must accept the inconceivable quality of the Supreme Personality of Godhead, for no one can understand from the material point of view how the Lord is all-pervasive and yet is situated in His own abode, Goloka Vrndavana
S
- Sarva-vyapi sarva-bhutantar-atma: He (God) is all-pervading, and He is within the heart of living entities. Karmadhyaksah sarva-bhutadhivasah: He witnesses all activities of the living entity
- Similarly, originally God is person, and then, when He expands, all-pervasive, that is Paramatma. And when He expands by His energy, that is Brahman. This is understanding
- Since the Lord is all-pervading, He is also situated in eternal time
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
- Supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the S.P of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramatma feature
T
- The all-pervading feature of God means everything is manifestation of His energy. Nothing can exist without God. But it does not mean everything is God. Everything is resting on His energy, but not everything God
- The all-pervading feature of the Lord-which exists in all circumstances of waking and sleeping as well as in potential states and from which the jiva-sakti (living force) is generated as both conditioned and liberated souls-is known as Brahman
- The all-pervading Supersoul, Paramatma, is the source of all living entities, and all living entities are part and parcel of Him
- The brahmanas said: This spotless son has been restored by the all-powerful and all-pervasive Lord Visnu, the Personality of Godhead, in order to oblige you. He was saved when he was doomed to be destroyed by an irresistible supernatural weapon
- The consciousness of both the soul and Supersoul is all-pervading; the limited consciousness of the living entity is pervading the entire material body, and the supreme consciousness of the Lord is pervading the entire universe
- The demon should have known that God cannot be driven out of any place, for He is all-pervading
- The divisions of varna and asrama are necessary to insure the proper execution of duties and peaceful existence for everyone, but everyone is directed to worship the Supreme Lord, who is all-pervading - yena sarvam idam tatam
- The energy in which the Lord's all-pervasiveness is not realized is called material. Otherwise, everything is spiritual. Therefore Prahlada prays, ekas tvam eva jagad etam: "You are everything"
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The length and breadth of the transcendental body of the Supreme Personality of Godhead could only be measured by His own measurement because He is all-pervading throughout the complete cosmic manifestation
- The living entity has the same qualities as the Supreme Personality of Godhead, but he has them in minute quantities because he is a small particle (suksma) whereas the Supreme Lord is all-pervading and great
- The Lord always remains in Goloka, the topmost planet in the spiritual world. At the same time, He is all-pervading. This paradox is only possible for the Supreme Personality of Godhead, who is full of all opulences
- The Lord is all-pervading, and therefore service unto Him is also all-pervading
- The Lord is also all-pervading like the sun, and as such the word pratyak is used in this verse (SB 2.6.40-41). Nothing is excluded from the existence of the Lord's potential expansions
- The Lord's all-pervasiveness is confirmed in Bhagavad-gita (BG 18.61) where Krsna states, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: "The Supreme Lord is seated in everyone's heart, O Arjuna."
- The Lord, by the omnipresent rays of His effulgence, called brahma-jyotir, is all-pervading inside or outside of everything, like the omnipresent material sky, and thus He is also omniscient
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The Personality of Godhead in His all-pervading feature of Paramatma enters every entity, from the biggest to the most minute. His existence can be realized by one who has the single qualification of submissiveness and thereby becomes a surrendered soul
- The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival
- The pleasure feature of the Lord is understood by the pure devotees only, and not by others. The impersonalist is satisfied simply by understanding the all-pervasive influence of the Lord. This is called Brahman realization
- The pradhana, the chief cause of all causes in the impersonal vision, is none other than the Supreme Lord, whom one can see face to face in the internal potency. He takes the material all-pervasive form by His inconceivable power
- The SPG, who is inconceivably opulent, devoid of all material names, forms & pastimes, and who is all-pervading, is especially merciful to the devotees who worship His lotus feet. Thus He exhibits transcendental forms & names with His different pastimes
- The Supreme Lord is all-pervading (Bs. 5.35)). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity
- The Supreme Lord, Vasudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. When the creation is annihilated, everything enters into the Supreme Lord, Visnu, & varieties are no longer manifested
- The Supreme Personality of Godhead is described in this verse (SB 7.5.41) as anirdesye. We cannot understand Him to be in a particular place, for He is all-pervasive. Moreover, He is akhilatma, the active principle of everything, even material weapons
- The Supreme Spirit is all-pervading, but the very small spirit is the individual soul
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- The third, Ksirodakasayi Visnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma. He is present even within the atoms
- The word kovidah is very significant, for it indicates the devotees of the Lord. Only the devotees know perfectly that the Supreme Personality of Godhead, Visnu, is all-pervading
- The word vasudeva may be utilized for different purposes, but whatever purpose we adopt, Vasudeva means the all-pervading or localized Supreme Personality of Godhead
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- There are many sastric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, then He is also in the material elements. There is no doubt about it. But the atheists think otherwise
- There are many tattvas, such as visnu-tattva, jiva-tattva and sakti-tattva, but above everything is the visnu-tattva, which is all-pervading
- There is no difference between Lord Sri Rama, Lord Sri Krsna and His incarnations as a fish and hog. He is all-pervading and simultaneously localized at any and every place
- They (impersonalists) worship the Lord in His visva-rupa, or all-pervading universal form, and on the other they think of the Lord's unmanifested, indescribable, subtle form
- This (God is everything, subtle and gross) is the all-pervasive conception of the Supreme Personality of Godhead, which explains how He spreads everywhere and anywhere
- This prayer says, patu sarvaih svarupair nah sada sarvatra sama-gah: "May the Lord, who is all-pervasive in His various forms, protect us everywhere"
- This realization (that God is all-pervasive and yet is situated in His own abode) is possible if one strictly follows the regulative principles of asrama - brahmacari, grhastha, vanaprastha and sannyasa
- This shows how the Lord is all-pervading, in spite of His being locally situated in His abode. Although the Lord was present in Vaikuntha, He was present also in the heart of the brahmana when he was meditating on the worshiping process
W
- We can understand that the Lord, by the omnipresent rays of His effulgence, called brahma-jyotir, is all-pervading inside or outside of everything, like the omnipresent material sky, and thus He is also omniscient
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When the Supreme Lord, the Personality of Godhead, who carries in His hands a conchshell, wheel, club and lotus flower, is worshiped, certainly all other demigods are worshiped automatically because Hari, the Personality of Godhead, is all-pervading