Krsna Book Chapter 49 - I'll-motivated Dhrtarastra: Difference between revisions
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Latest revision as of 15:29, 25 June 2017
Pages in category "Krsna Book Chapter 49 - I'll-motivated Dhrtarastra"
The following 80 pages are in this category, out of 80 total.
A
- Actual peace and mental tranquillity can be attained only in perfect Krsna consciousness
- After hearing these moral instructions from Akrura, Dhrtarastra replied, "My dear Akrura, you are very charitable in giving me good instructions, but unfortunately I cannot accept them"
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After seeing the very opulent capital city, Akrura met King Dhrtarastra. He also saw grandfather Bhisma sitting with him. After meeting them, he went to see Vidura and then Kunti, Akrura's cousin
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Akrura called Dhrtarastra Vaicitravirya sarcastically because he was not actually begotten by his father. He was the son of Vyasadeva
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "I (Akrura) hope you will treat your sons and the sons of Pandu equally"
- Akrura continued, "If you (Dhrtarastra) do not follow this principle and act in just the opposite way, you will be unpopular among your subjects, and in the next life you will have to live in a hellish condition"
- Akrura continued, "If you (Dhrtarastra) do so (to rule the kingdom on moral and ethical principles) and try to please your subjects in that way, your name and fame will be perpetual"
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- Akrura continued, "One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Krsna consciousness"
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura decided to return home and report on the strained circumstances in which he found Kunti and her five sons
- Akrura decided to stay in Hastinapura for a few months to study the whole political situation
- Akrura further advised Dhrtarastra, "In this material world, no one can remain an eternal companion to another"
- Akrura happened to be one of the cousins of Kunti; therefore, after meeting him, she began to inquire about her paternal relatives
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura knew that all the sons of Dhrtarastra, headed by Duryodhana, were very crooked politicians
- Akrura said, "My dear son of Vicitravirya, you have unlawfully usurped the throne of the Pandavas. Anyway, somehow or other you are now on the throne. Therefore I (Akrura) beg to advise you to please rule the kingdom on moral and ethical principles"
- All those who met Akrura, known also as the son of Gandini, were very much pleased to receive him and inquire about the welfare of their respective relatives
- Although Krsna was not present before her, Kunti offered her prayers to Him as if she were in His presence face to face. This is possible for anyone following in the footsteps of Kunti
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
D
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhrtarastra hinted to Akrura that he had complete faith in Krsna, the Supreme Personality of Godhead. At the same time, he was very partial to his family members
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "By His (the Supreme Lord's) inconceivable energy creates this material world and enters into it and sets into motion the three modes of nature"
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "The contradictory ways of material existence are very difficult to understand; they can be taken only as the inconceivable execution of the plan of the Supreme"
- Dhrtarastra offered his respectful obeisances to the Supreme Personality of Godhead, "When everything is created, He enters into each and every living entity and into the smallest atom. No one can understand the incalculable plans of the Supreme Lord"
- Dhrtarastra replied, "A person destined to die does not utilize the effects of nectar, although it may be administered to him"
- Dhrtarastra replied, "I can understand only that no one can stop the onward progress of the supreme will. I understand the Supreme Personality of Godhead, Krsna, has appeared in the family of the Yadus to decrease the burdensome load on this earth"
- Dhrtarastra replied, "I can understand that your instructions are valuable. Unfortunately, they do not stay in my flickering mind, just as the glittering lightning in the sky does not stay fixed in a cloud"
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
H
- He (Akrura) at once took leave of his friends in Hastinapura and returned to his home in the kingdom of the Yadus
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Akrura) saw the son of Dronacarya, Asvatthama, as well as the five Pandava brothers and other friends and relatives living in the city
- He (Akrura) was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives
- He (one) will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
I
- In the Caitanya-caritamrta it is said that except for persons in Krsna consciousness, everyone is always disturbed in mind and full of anxiety
- In the very near future, Krsna would vanquish all the members of his family, and in a helpless condition Dhrtarastra would take shelter of Krsna's lotus feet
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
K
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- Krsna does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely
- Kunti continued, "I (Kunti) can fully understand that but for Your (Govinda's) lotus feet there is no shelter or protection. Your lotus feet can deliver all aggrieved souls because You are the Supreme Personality of Godhead"
- Kunti continued, "My dear Govinda, at this time You are far away from me, yet I (Kunti) pray to surrender unto Your lotus feet. I am now grief-stricken with my five fatherless sons"
O
- One after another, he (Akrura) saw King Bahlika and his son Somadatta, Dronacarya, Krpacarya, Karna and Suyodhana. (Suyodhana is another name of Duryodhana)
- One can be safe from the clutches of repeated birth and death by Your mercy only. My dear Krsna, You are the supreme pure one, the Supersoul and the master of all yogis. What can I (Queen Kunti) say? I can simply offer my respectful obeisances unto You
- One ultimately cannot accumulate wealth illegally for the gratification of his family, society, community or nation
- One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
S
- She (Kunti) asked, "Does Krsna, the Supreme Personality of Godhead, who is very affectionate to His devotees, remember my sons (The Pandavas)? Does Balarama remember us"
- She (Kunti) inquired from Akrura whether Krsna proposed to come to advise the fatherless Pandavas how to get free of the intrigues of Dhrtarastra and his sons
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- Since he (Akrura) was deputed by Krsna to visit Hastinapura, it is understood that he was very intelligent in studying a diplomatic situation. Dhrtarastra was unlawfully occupying the throne after Pandu's death, despite the presence of the Pandavas
- Since the Pandavas' cause was just, they would come out victorious, and the sons of Dhrtarastra would be killed. This was a prophecy told by Akrura to Dhrtarastra
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
T
- Talking with Akrura about all these affairs, she (Kunti) felt herself helpless and exclaimed, "My dear Krsna, my dear Krsna! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe"
- The kings of Hastinapura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brahmanas
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The very name Hastinapura suggests that there were many hastis, or elephants; because the Pandavas kept many elephants in the capital, it was called Hastinapura
- They (Vidura and Akrura) pacified her (Kunti), saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamaraja, Indra and Vayu
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This actually happened to Dhrtarastra after the end of the Battle of Kuruksetra
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
- To show His special favor to a devotee, Krsna usually takes away all the objects of his material affection, thus forcing the devotee to be materially helpless, with no alternative but to accept the lotus feet of Krsna
W
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When King Dhrtarastra was sitting among friends and relatives, Akrura began to address him, calling him Vaicitravirya. Vaicitravirya means "the son of Vicitravirya"
- When Kunti was offering her prayers very feelingly to Krsna, she could not check herself and began to cry loudly before Akrura