Krsna Book Chapter 02 - Prayers by the Demigods for Lord Krsna in the Womb: Difference between revisions
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Latest revision as of 15:21, 25 June 2017
Pages in category "Krsna Book Chapter 02 - Prayers by the Demigods for Lord Krsna in the Womb"
The following 89 pages are in this category, out of 89 total.
A
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A section of religionists imagine that God must be very old, and therefore they depict a form of the Lord like a very old man
- Actually people in the Vedic culture worship both the Powerful and the power. There are many hundreds and thousands of temples of Visnu and Devi, and sometimes they are worshiped simultaneously
- After thus worshiping the transcendental form of the Lord, all the demigods, with Lord Brahma and Lord Siva placed in front, departed for their heavenly abodes
- Although He (Krsna) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in Srimad-Bhagavatam are vijnanam ajnana-bhidapamarjanam
- Appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- At the beginning of Srimad-Bhagavatam it is also stated that without devotional service to the Supreme Personality of Godhead, one cannot achieve liberation from the bondage of fruitive activities
B
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
D
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Devaki was very much afraid of her brother Kamsa because he had already killed so many of her children. So she was very anxious about Krsna
- Dhama refers not only to Krsna's form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously
F
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote the Mahabharata. In the Mahabharata Krsna is present in His different activities
H
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Kamsa) patiently waited for the delivery of the child, expecting to kill Him (Krsna), as he had done previously with the other babies of Devaki
I
- If there is any reputation within this material world, the cause of the reputation is Krsna. If there is any strength within this material world, the cause of such strength is Krsna
- If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within this material world, the cause of the opulence is Krsna
- In Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of the Lord like a very old man. But in the same Brahma-samhita, that is contradicted
- In the Bhagavad-gita it is stated that the impersonalist has to undergo great tribulation in realizing his ultimate goal
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the Visnu Purana it is stated that in order to pacify Devaki, all the demigods, along with their wives, used to visit her to encourage her not to be afraid that her son would be killed by Kamsa
- It is understood that Krsna had been transferred from the mind of Vasudeva to the mind of Devaki, and from there to her womb. Thus all the demigods worshiped Devaki, the mother of Krsna
K
- Kamsa broke the solidarity of the Yadu kingdom, as well as the Bhoja and Andhaka. He made his position the most solid within the vast tract of land known at that time as Bharata-varsa
- Kamsa finally decided not to kill Devaki right away but to wait for the inevitable future. But his mind became absorbed in animosity against the Personality of Godhead
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Aghasura, demon Mustika, demon Arista, demon Dvivida
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Putana, demon Kesi and demon Dhenuka
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: the demon Pralamba, demon Baka, demon Canura, demon Trnavarta
- Krsna and Yogamaya appeared as brother and sister - the Supreme Powerful and the supreme power. Although there is no clear distinction between the Powerful and the power, power is always subordinate to the Powerful
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is the Supreme Powerful, and Durga is the supreme power within the material world
- Krsna, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kamsa, ordered the appearance of Yogamaya, His internal potency. Krsna is the Lord of the universe, but He is especially the Lord of the Yadus
- Krsna, the Supreme Personality of Godhead, thus entered the body of Devaki from the body of Vasudeva without being subject to any of the conditions of an ordinary living entity
- Krsna, who was within her womb, was to appear not only to diminish the burden of the world but specifically to protect the interests of the Yadu dynasty, and certainly to protect Devaki and Vasudeva
M
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material world is composed of five principal elements - earth, water, fire, air and ether - and all such elements are emanations from Krsna
- Meditation means concentration upon the lotus feet of the Lord. Lotus feet indicate the SPG. But those who are impersonalists do not recognize the lotus feet of the Lord, and therefore their object of meditation is something impersonal
O
- O self-illuminated one (Krsna), the great saintly persons who have crossed over the ocean of nescience by the help of the transcendental boat of Your lotus feet have not taken away that boat
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
P
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People who are after materialistic perfection will worship you (Yogamaya) under the different forms of your expansions, which will be named Durga, Bhadrakali, Vijaya, Vaisnavi, Kumuda, Candika, Krsna, Madhavi, Kanyaka, Maya, Narayani
- Persons who have not taken to devotional service are understood to have come short of the ultimate purpose of knowledge and are not favored by Your (Krsna's) grace
T
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The demigods addressed the Lord as satyam param, or the Supreme Absolute Truth. Everyone is searching after the truth. That is the philosophical way of life
- The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill His vow, and they were very glad that the Lord was appearing in order to fulfill His mission
- The demigods express their mature verdict that persons who are interested in meditating on something void or impersonal cannot cross over the ocean of nescience
- The demigods said: Actually, only a person who has a little taste for the service of Your lotus feet can understand Your transcendental nature or form and qualities. Others may go on speculating for millions of years
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods said: Dear mother Devaki, within your womb is the Supreme Personality of Godhead, appearing along with all His plenary extensions. He is the original Personality of Godhead, appearing for our welfare
- The demigods said: Impersonalists think that Your many names or forms are given according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods said: Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways, but Your appearance will establish what the real form of God is
- The demigods said: O Lord, the impersonalists or nondevotees cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The demigods said: Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nandanandana or Vasudeva or Devakinandana because You appear as the son of Maharaja Nanda or Vasudeva or Devaki
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The demigods said: Without Your appearing as Krsna, as You are, neither ajnana-bhidapamarjanam (destruction of the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods said: You (Mother Devaki) should not be afraid of your brother, the King of Bhoja. Your son Lord Krsna, who is the original Personality of Godhead, will appear for the protection of the pious Yadu dynasty
- The demigods said: Your (Krsna's) appearance will vanquish the ignorance of speculative knowledge and establish the real experienced knowledge of authorities like Lord Brahma
- The devotee who knows that there is no difference between the name and the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare and realizes that he is always in Krsna's company
- The first words they (Lord Brahma and Lord Siva) spoke acclaimed that the Lord is true to His vow. As stated in the Bhagavad-gita, Krsna descends to this material world just to protect the pious and destroy the impious
- The five sense organs through which knowledge is acquired are subjected to six kinds of whips: lamentation, illusion, infirmity, death, hunger and thirst
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The impersonalists simply think that they are liberated, but actually they have no feeling for the Personality of Godhead. They think that when Krsna comes into the material world He accepts a material body
- The Lord is appearing not alone but accompanied by His immediate plenary portion, Baladeva
- The Lord says, "I am not exposed to anyone and everyone." When Krsna came, He was actually present on the Battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Mahabharata is history, and simply by studying, hearing and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- The nondevotees can be vanquished simply by one kick of material nature
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna and who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The state of mind of a great devotee is also to be always absorbed in Krsna, but a devotee thinks of Him favorably, not unfavorably. To think of Krsna favorably is Krsna consciousness, but to think of Krsna unfavorably is not Krsna consciousness
- The Supreme Personality of Godhead expands Himself to take charge of the three qualities of the material world
- The Supreme Personality of Godhead, Krsna, cannot be understood by the nondevotees because there is a curtain of Yogamaya which covers Krsna's actual features
- The Supreme Personality of Godhead, Krsna, who is always ready to protect His unalloyed devotees, entered within the mind of Vasudeva as the Lord of the whole creation, with full inconceivable potencies
- The whole creation ultimately rests in the Supreme Lord. He is the cause of creation, maintenance and dissolution. And when the whole manifestation is dissolved, in its subtle form as the Supreme Lord’s energy it rests within His body
- The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness
- There is no doubt about it. Krsna’s form, Krsna’s flute, Krsna’s color - everything is reality. Here it is said that this vijnanam is always defeating all kinds of speculative knowledge
- Those who are devotees of the Supreme Personality of Godhead never fall down like the impersonalists. Even if the devotees fall down, they remain affectionately attached to their Lord
- Transcendental knowledge has to be accepted by the descending process of disciplic succession, as Brahma presents the knowledge of Krsna in the Brahma-samhita
V
W
- When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb
- When Kamsa was killing the six babies of Devaki and Vasudeva one after another, many friends and relatives of Kamsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kamsa
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead