Category:Krsna's Nature
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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K
Pages in category "Krsna's Nature"
The following 71 pages are in this category, out of 71 total.
A
- All pastimes or activities of the Lord are spiritual in nature, but to the laymen they appear to be on the same level with material activities
- Although He plays just like an ordinary human being, when there is need He shows His nature as God
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- And whoever, at the end of his life, quits his body remembering Me (Krsna) alone at once attains My nature. Of this there is no doubt
- And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt. BG 8.5 - 1972
- Anyone who quits his body, at the end of life, remembering Me (Krsna), attains immediately to My nature; and there is no doubt of this. BG 1972 Introduction
- Arjuna is asking Krsna to explain His all-pervading nature so that in the future people will understand, especially the impersonalists. One should know that this is being asked by Arjuna on behalf of the common people. BG 1972 purports
- As the son of Maharaja Nanda, Lord Krsna is by nature the paragon of kisora (youth). He chooses to exhibit His pastimes at that age
B
- Because Krsna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krsna's compassion
- Being almighty and omnipotent, Krsna can change matter into spirit and spirit into matter. Therefore we should not think, as the atheists do, that we are worshiping idols. Even if it is an idol, it is still Krsna. That is the absolute nature of Krsna
I
- If one with great care and attention takes to Krsna consciousness, chanting the holy name and hearing Krsna's transcendental pastimes, his ignorance will be destroyed and his tongue enabled to taste the sweetness of the transcendental nature of Krsna
- If we constantly in Krsna consciousness, being transcendental to these stages of bhaya, fear, and attachment, and krodha, anger, if we put ourself, completely under Krsna consciousness, then it will be very easy to attain the superior nature of Krsna
- If we do something against the moral principles, we are liable to be punished. But Krsna does not become affected by any papa. Apapa-viddham. That is His nature
- In Padyavali a devotee says , "As for us we are simply attached to the Supreme Personality of Godhead, who is by nature so pleasing, who possesses a complexion like a blackish cloud"
K
- Kalki's nature is described in Bhagavata. He will come just like a prince, royal dress with sword, and on horseback; simply killing, no preaching. All rascals killed. No more preaching. That is the last. There will be no brain to understand what is God
- Krsna descends to eradicate this false sense of enjoyment and thus reclaim conditioned souls back to Godhead. That is the all-merciful nature of the Lord for the fallen souls
- Krsna has six opulences: all wealth, all strength, all influence, all knowledge, all renunciation, and all beauty. The nature of Krsna is that He is greater than the greatest and smaller than the smallest - anor aniyan mahato mahiyan
- Krsna is always very simple and by nature merciful
- Krsna is completely independent, and He has no friends or enemies, but He plays for the benefit of both His friends and enemies, and when He acts for the benefit of either, the result is the same. That is Krsna's absolute nature
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna possesses three different lokas, or natures
- Krsna remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Krsna and Arjuna are eternal in nature. BG 1972 purports
- Krsna sets His nature (prakrti) into motion, as one may wind up a clock, and when nature unwinds, it is absorbed into the Lord. The spiritual creation, however, is not like this, for it is permanent
- Krsna showed the nature of a small baby and closed His eyes, as if to avoid the face of Putana. This closing of the eyes is interpreted and studied in different ways by the devotees
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
M
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Sri Krsna immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees
N
O
- O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create. BG 9.7 - 1972
- One who leaves this body thinking of the Supreme Personality of Godhead at once attains a sac-cid-ananda body, as is promised in this fifth verse of the Eighth Chapter where Lord Krsna says, "He attains My nature." BG 1972 Introduction
- Only the unalloyed devotees of the Lord can understand these three items clearly. So for these devotees Bhagavad-gita is fully useful; it is they who can attain the supreme goal, the nature of the Supreme Lord, Krsna
P
- People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies
- Performing kirtana and hearing the vibration of the sound Hare Krsna is actually seeing the Supreme Personality of Godhead directly. One must realize this position, and then one will be able to understand the absolute nature of the Lord's activities
S
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Srimati Radharani began to talk with it as follows, "Bumblebee, you are accustomed to drinking honey from flower to flower, and therefore you have preferred to be a messenger of Krsna, who is of the same nature as you"
- Srimati Radharani continued, "We know that Krsna cannot live for a moment without the association of young women. That is His nature. He is finding difficulty in Mathura because He is no longer in the village among innocent cowherd girls"
T
- The above statement by Krsna seems apparently to be of an envious nature, but according to different pastimes, places and times this quality is accepted as a great characteristic
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods prayed - Our dear Lord (Krsna), the way of understanding is not to study Your absolute nature, form and activities by mental speculation
- The field of activities (the body), knowledge and the knowable have been summarily described by Me (Krsna). Only My devotees can understand this thoroughly and thus attain to My nature
- The Lord ordered Yogamaya: O My potency, who are worshipable for the entire world and whose nature is to bestow good fortune upon all living entities, go to Vraja, where there live many cowherd men and their wives - SB 10.2.7
- The nondevotee class cannot understand the dynamic nature of His knowledge because they are satisfied to reach up to His eternal form of knowledge
- The spiritual nature is called Krsna's superior nature, and the material is called the inferior. Beyond this material nature there is a superior nature, which is totally spiritual. It is not possible to understand this by experimental knowledge
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a very deep meaning in the word ‘try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is no difference between the name, quality, form, pastimes, entourage and paraphernalia of Lord Krsna and Lord Krsna Himself. That is the absolute nature of the Absolute Truth
- Therefore, instead of offering obeisances to Krsna directly, devotees offer obeisances to His compassionate nature
- This concentration of the mind upon the lotus feet of the Lord is called samadhi. Until one reaches the stage of samadhi, or trance, he cannot understand the nature of the Supreme Personality of Godhead
- This is knowledge of Krsna. God is one. I am also individual. But we are many because we are all living entities. But God is one. We are controlled by God or God's nature. We are not one
- This is the nature of Krsna. One can take everything, and yet the same will remain. In the material world, one minus one equals zero, but in the spiritual world, one minus one equals one. That is called advaya jnana
- This material nature is also Krsna's nature. Nothing is beyond Krsna
- Thus the field of activities (the body), knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature. BG 13.19 - 1972
U
- Unconsciously, King Rahugana offended Jada Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaisnava-aparadha. Krsna is always very simple and by nature merciful
- Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krsna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
W
- We cannot count how many planets there are, any more than one can count how many hairs there are on one's head. This is the nature of Krsna's creation
- We have to take information from the highest authority, Krsna, what is the nature of God, what is the nature of Absolute Truth, what is the nature of the soul. We have to hear
- What is Krsna's nature? Krsna's nature is always blissful. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Always joyful
- When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My (Krsna) spiritual nature
- When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. BG 14.19 - 1972
- Whoever, at the time of death, quits his body remembering Me (Krsna) alone, at once attains My nature. Of this there is no doubt