Category:Krsna's Impersonal Feature
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G
Pages in category "Krsna's Impersonal Feature"
The following 33 pages are in this category, out of 33 total.
B
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
- By His (Krsna's) impersonal feature He expands the rays of the brahmajyoti, which is limitless and all-pervasive
- By His (Krsna's) impersonal feature He is present as impersonal Brahman effulgence. You will find in the Bhagavad-gita also, brahmano aham pratistha - I am the source of Brahman effulgence
I
- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- In His personal feature Krsna is both Partha-sarathi and Syamasundara of Vrndavana, but in His impersonal feature He is neither in the brahma-jyotir nor in the Paramatma
- In the Bhagavad-gita the Lord says that He (Krsna) is present everywhere in His impersonal feature. Everything exists in Him, but still He is not personally present everywhere
L
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is conceived of in this way, but You are ultimately the Supreme Person"
- Lord Siva said, "The impersonal feature of Your (Krsna's) supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat"
S
- Since the energy of the Lord is not different from Him, in fact everything that exists is Krsna in His impersonal feature. Sunshine, sunlight and heat are not different from the sun, and yet simultaneously they are distinct energies of the sun
- Some think that from His (Krsna's) impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord. Another calculation is speculative. BG 1972 purports
- Sometimes atheists argue that since God is invisible to their eyes, they do not believe in God. For them the Supreme Lord is describing a method by which one can see God in His impersonal form
T
- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The impersonal feature of the Absolute, the Brahman effulgence, is but the rays of the personal body of Krsna. These rays of the personal body of Krsna are cast all over the creation of the Lord
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The impersonalists, who are actually more attracted by the impersonal feature of the Lord, are only superficially attracted by the Lord's personal activities
- The Lord says, maya tatam idam sarvam: "In My (Krsna's) impersonal feature I am spread throughout the world." Therefore, this world is not different from Him. The difference is a difference in names
- The philosophy of monism, explained very clearly, adjusts itself to the fact that the supreme source of all energy is the Supreme Personality, Krsna. This is described very clearly. It is also stated how the impersonal feature of Krsna can be understood
- The Supreme Personality of Godhead Lord Krsna is the basis of the impersonal brahma-jyotir radiation, or the impersonal feature of the Lord. This is confirmed in the Bhagavad-gita
- The Supreme Personality of Godhead, Vasudeva, Krsna, is extremely difficult to understand for unintelligent men who accept Him as impersonal or void, which He is not. The Lord is therefore understood and sung about by pure devotees
- These transcendental loving affairs of the Lord (between the Lord and the gopis) are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This is very nicely explained in the Gita, in the Thirteenth Chapter: "I am expanded all over. That is My impersonal feature." Krsna is everywhere in His impersonal feature, but still He is a person
- Those who realize impersonal form - not form; impersonal feature - they are cheated. They do not know actually what is God, what is the Absolute Truth
- To meditate on the Supreme Lord is to meditate on the activities, form, pastimes, name and fame of the Lord. That is easier than what is imagined as meditation on the impersonal feature of the Supreme
- Transcendental loving affairs of the Lord are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth