Krsna's Exchanging: Difference between revisions
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Latest revision as of 04:29, 22 September 2023
Pages in category "Krsna's Exchanging"
The following 34 pages are in this category, out of 34 total.
A
- A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord (Krsna) for such exchange, and therefore the full mercy of the Lord is open for him
- Above even the humor of love between Krsna and His parents is the relationship of conjugal love. This is exhibited between the Lord and the young gopis in different ways - glancing, moving the eyebrows, speaking very sweet words, and exchanging smiles
- After hearing Ramananda Raya speak of the qualities of Srimati Radharani and Krsna, Lord Caitanya desired to hear from him about the reciprocal exchange of love between Them
- Although Krsna's unparalleled beauty is the topmost sweetness of love of Godhead, His sweetness increases unlimitedly when He is in the company of the gopis. Consequently Krsna's exchange of love with the gopis is the topmost perfection of love of God
B
- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- By internal energetic bewilderment, Sri Krsna expands Himself into unlimited numbers of Narayanas and exchanges or accepts transcendental loving service from the living entities in the transcendental world
D
- Different understandings of bhavas are exchanged between Yasoda and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna
- During the rasa dance Sri Krsna did not exchange loving affairs with Radharani due to the presence of the other gopis. Because of the dependence of the others, the intensity of love between Radha and Krsna was not manifest. Therefore He stole Her away
I
- In the material world, the same reciprocations of feelings (with Krsna) are there, and they are equally exchanged by the Lord with the different types of worshipers. BG 1972 purports
- It appears that the talk between the master and the disciple (Krsna and Arjuna) was openly exchanged in the presence of both armies so that all were benefitted. BG 1972 purports
K
- Krsna is ready to talk with you. He has come. He has descended in arca-murti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with you; then He will exchange conversation. This is possible. This is a qualification
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
N
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
O
- One day, a fruit vendor came before the house of Nanda Maharaja. Upon hearing the vendor call, "If anyone wants fruits, please come and take them from me!" child Krsna immediately took some grains in His palms and went to get fruits in exchange
- Only one who is very highly elevated in spiritual realization can understand the lusty feelings exchanged between Radha and Krsna, or between Krsna and the damsels of Vraja
S
- Sanatana Gosvami also wrote a special commentary on the Tenth Canto of Srimad-Bhagavatam known as the Dasama-tippani, which is so excellent that by reading it one can understand very deeply the pastimes of Krsna in His exchanges of loving activities
- She (the fruit vendor) filled Krsna's palms with whatever fruits He could carry. In exchange, Krsna filled her whole basket with jewels and gold
- Somewhere Lord Krsna was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found engaged with His wife in religious ritualistic functions
T
- The affectionate loving exchanges between Jagadananda Pandita and Lord Sri Caitanya Mahaprabhu continued in this manner, exactly like the exchanges between Satyabhama and Lord Krsna related in Srimad-Bhagavatam
- The Almighty Lord (Krsna) greeted everyone present by bowing His head, exchanging greetings, embracing, shaking hands, looking and smiling, giving assurances and awarding benedictions, even to the lowest in rank
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The fruit vendor, although a woman belonging to the poor aborigine class, dealt with Krsna with great affection, saying - Krsna, You have come to me to take some fruit in exchange for grains. All the grains have fallen, but still take whatever You like
- The Lord exchanges transcendental relations in five ways, as proprietor, master, friend, son and lover, and in each of these pastimes He plays fully by the potency of yogamaya, the internal potency
- The queens were also expansions of His (Krsna's) internal potency, and thus the potent and potencies are perpetually exchanging transcendental pleasures, known as pastimes of the Lord
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna. BG 1972 purports
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- These (Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana) are all He (God) Himself in different transcendental expansions, and still the Lord as Sri Krsna functions in a different sphere of transcendental exchange with different grades of devotees
W
- When Balarama saw this extraordinary exchange of affection between the cows & the calves and between the fathers and their children - when neither the calves nor children needed so much care - He began to wonder why this extraordinary thing had happened
- When one understands his real identity as a spiritual being, he can understand the supreme spiritual being, Krsna, and the real happiness exchanged between Krsna and one's self