Category:Knowledge of God
"knowledge of god"|"knowledge of the lord"|"knowledge of the supreme personality of godhead"|"is knowledge that the Supreme Personality of Godhead is Lord Krsna"|"knowledge of the Supreme Lord"|"knowledge is to know the Lord"|"knowledge of the Lord's"
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Knowledge of God"
The following 158 pages are in this category, out of 158 total.
1
A
- A neophyte devotee, of course, approaches the Supreme Lord for relief from distress or poverty, or for speculative knowledge of the Lord
- A representative of God never claims that he is God, although he is paid all the respect ordinarily paid to God because he has knowledge of God. BG 1972 purports
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the bhaktas, who are in knowledge of the Supreme Personality of Godhead and engage in His devotional service
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- According to the Vedic literature & according to the great acaryas, the authorized persons versed in the knowledge of God in all ages, like acaryas Sankara, Ramanuja, Madhva, Visnu Svami, Caitanya, all unanimously agree that Krsna is the SPG
- All (varnas) must be properly well versed in knowledge of the Supreme Lord, knowing factually His name, quality, pastimes, entourage, paraphernalia and personalities
- All great souls aspire to be equal in knowledge with Him (Krsna). This means that all other knowledge is ever insufficient, flexible and measurable, whereas the knowledge of the Lord is ever fixed and unfathomable
- All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although Lord Brahma knows past, present and future, he is unable to understand the unlimited knowledge of the Supreme Personality of Godhead
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser (upadrasta and anumanta)
- Any religion without the conception of God, without knowledge of God, without knowing the surrendering process, that is described in the Srimad-Bhagavatam as - cheating religion
- Anyone who has got very scanty knowledge of God, that kind of religion is also scanty. That is the definition in the Vedic literature
- Anyone who says that "I am God" he should not preach. He can think himself for acquiring knowledge of God. That is another thing. "I am God." "I am God" means to understand the quality of God, because I am qualitatively God
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord
- As it is said, jnana-tapasa, little knowledge and little austerities. Then you become purified, and mad-bhavam agatah, you can go to the spiritual nature, the kingdom of God. I think this process is not at all difficult
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
B
- Because a Vaisnava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord
- By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the AT, they gain only dry, impersonal knowledge of Him
- By the throwing influence the illusory energy throws the living entities into the darkness of ignorance, and by the covering influence she covers the eyes of men with a poor fund of knowledge about the existence of the Supreme Person
D
- Despite his knowledge that Lord Vamanadeva was cheating him, Bali Maharaja gave everything to the Lord in charity, and thus the Lord extended His body and assumed a gigantic form as Lord Visnu
- Dhrti is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him
- Don't spoil your children. The modern educational system without any knowledge of Bhagavan, I may tell you frankly, not only in India, everywhere, they are practically slaughterhouse
H
- He said. "You are a fool, you have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannathadeva and Sri Caitanya Mahaprabhu, nor have you faith in Them"
- Hindu, Muslim, or whatever you may be, everyone accepts there is God. So we are teaching not to formally accept there is God, but know what is God and love Him. So those who are interested for higher knowledge of God, they'll take it
- His (a directly Krsna conscious person's) knowledge of the Absolute Truth is perfect, whereas the impersonalist and the meditative yogi are imperfectly Krsna conscious. BG 1972 purports
- How can one understand this knowledge (of God)? It must be imparted by God Himself or a bona fide representative of God. Therefore Sri Krsna says that whenever there is a discrepancy on understanding the science of God, He incarnates Himself
I
- "I am part and parcel of God, so my duty is that everything is nicely done, everything is nicely preserved, everything is nicely utilized for the service of God." That is the knowledge of science of God
- I have traveled so many countries, universities also. There is not a single institution where there is a department where scientific knowledge is being given about understanding God or soul
- I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known. BG 7.2 - 1972
- If anyone knows these three things, then he is in full knowledge. These three things only: that God is the proprietor of everything, God is friend of everyone, and God is the enjoyer of everything
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one is situated in knowledge of the Supreme Person, this implies that one is already situated in the concept of the Supersoul and impersonal Brahman
- If the illusory energy subsides and the living entity becomes fully enriched with knowledge by the grace of the Lord, then he becomes at once enlightened with self-realization and thus becomes situated in his own glory
- If you follow Bible, you also get knowledge. That is knowledge. We are after seeing people, that he has got knowledge of God. It is not a question of Bible or Bhagavad-gita. We want that you become God conscious. That is our movement
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In order to save the human society from this dangerous condition, without any knowledge of God, without any knowledge of religious principle, there must be some strong king, strong government, to save the people
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth. BG 1972 purports
- In the case of devotional service, this very same method is accepted from the very beginning, and by the grace of the Lord all factual knowledge becomes revealed in the heart of a devotee due to dictation by the Lord from within
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. BG 1972 purports
- In your America there is everything sufficient, but still, people are unhappy. They are becoming hippies. Why? Because there is no knowledge about God. This is the only cause. This is the only cause
- It is not an institution to make some profit. It is just to render service to the whole humanity so that they may understand the scientific knowledge of God and be benefited in this human form of life. That is our program
- It is not possible to acquire complete knowledge of the Lord
K
- Knowledge cannot be imparted by anyone other than the Supreme Lord or His representative
- Knowledge means knowledge of God. Any scripture that gives knowledge of God, that is Veda. Don't think that Vedas means that only the Sama, Yajur, Atharva. Those who are following the principles to give knowledge about God, that is Veda
- Knowledge of the Supreme Personality of Godhead can be understood from the descriptions of the Vedic scriptures
- Knowledge of the unlimited is actual brahma-jnana, or knowledge of the Supreme
- Knowledge of Vasudeva requires many births to understand
- Krsna knowledge means God consciousness. We must know that we are part and parcel of Krsna, or God
M
- Many self-realized renunciants, like the famous Sukadeva Gosvami, got a taste for knowledge of the Supreme PG after practicing their impersonal disciplines. Then they relished indescribable bliss by hearing the Supreme Lord's transcendental pastimes
- My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able to liberate himself from material bondage at any time or in any country
- My mission is not turn any one from the affiliation of a particular religion but I want to let them know more knowledge about God and devotion
O
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One has to search out that origin of this (banyan) tree, the Supreme Personality of Godhead, through the association of persons who are in the knowledge of that Supreme Personality of Godhead. BG 1972 purports
- One must be liberated from all sinful activities to be in the knowledge of the Supreme Lord. BG 1972 purports
- One who is in the knowledge, he knows that God is one. God cannot be Hindu. God cannot be Muslim. God cannot be Christian. God is God. He has no material qualification
- One who is unable to understand the Supreme Personality of Godhead by going through the pages of the Vedas may take shelter of one of the Lord's devotees, such as Uddhava, in order to advance further in knowledge of the Supreme Personality of Godhead
- Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional service and gradually rise to the pure knowledge of the SPG. BG 1972 purports
- Out of the three, transcendental knowledge of the Personality of Godhead has special significance and is known as bhagavat-tattva-vijnana, specific knowledge of the Personality of Godhead
P
- People who have no knowledge of this material world, God and their actual intimate relationship with Him are actually going to the darkest region of material existence in the name of progress in the material advancement of civilization
- Persons who are in full knowledge of the Personality of Godhead, analyzing His different energies and knowing their own constitutional position, are certainly very, very dear to the Lord
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Philosophy which does not search ultimately what is truth, what is God, that philosophy is mental speculation. And the knowledge of God without philosophy is simply sentiment. They should be combined
- Pure devotees of the Lord are not very much concerned with philosophical speculation in regard to transcendental knowledge of the Lord. Nor is it possible to acquire complete knowledge of the Lord
R
- Realization of the Personality of Godhead is realization of all the transcendental features - sat, cit and ananda, bliss
- Revelation is made possible from the deeper aspect within the human personality. The real knowledge of the Supreme Personality of Godhead and His relationship with us can be revealed only by this transcendental method
S
- Sampradaya-vihina ye mantras te nisphala matah. The knowledge of the Supreme received from such a sampradaya, or disciplic succession, can give one enlightenment
- Sanaka Muni addressed the Lord as follows, "As such, why should persons with this knowledge (of Your transcendental position) be attracted by a post in the heavenly kingdom?"
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- So many Vedas there are. And ultimately the knowledge is there, how to understand the Supreme Absolute Truth and how to get yourself liberated. That is . . . these are the subject matter of Vedas
- So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in
- Sometimes a materially powerful man is accepted as God or the incarnation of God without any knowledge of the factual God
- Such bewilderment in Arjuna or in Narada takes place by the will of the Lord so that other, nonliberated persons may realize the real truth and knowledge of the Lord
- Such designations (high birth), without any knowledge of the science of God and practical knowledge of devotional service, are considered to be all decorations of dead bodies
T
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The beginning of this social institution is based on education meant for purifying the animal propensities of the human being. The highest purificatory process is knowledge of the Supreme Personality of Godhead, the purest of the pure
- The Bhagavad-gita is the only source of scientific knowledge of God and our relationship with God
- The demigods are supposedly well advanced in knowledge, yet they could not understand the knowledge of the Supreme Personality of Godhead. Therefore the Lord is addressed here (in SB 8.5.50) as anantaya
- The demoniac speculators cannot understand the transcendental qualities, form, pastimes, strength, knowledge and opulence of the Supreme Personality of Godhead, which are all free from material contamination
- The devotees do not waste time in such vain searching after knowledge of the Supreme, but they submissively hear the glories of the Lord from bona fide devotees
- The first-class men are called brahmana, most learned scholar. Learned scholar means, as I was explaining, one who has complete knowledge of God. That is learned scholar
- The followers of the Patanjali yoga system actually want to merge into the body of the Supreme Personality of Godhead. This indicates that they do not want to engage in His service despite their knowledge of Him
- The highest perfectional brahmana is the Vaisnava. A Vaisnava who knows the science of the Absolute Truth but is not able to preach such knowledge to others is described as being in the lower stage
- The highest purificatory process is knowledge of the Supreme Personality of Godhead, the purest of the pure
- The impersonalist always tries to misrepresent the personal feature of the Lord, not knowing the science of this great knowledge, and Srimad-Bhagavatam is in pursuance of the Vedas and scientific knowledge of the Personality of Godhead
- The knowledge of God imparted in Bhagavad-gita is very subtle and confidential. It is full of jnana, metaphysical wisdom, and vijnana, scientific knowledge. And it is full of mystery also
- The knowledge of the Personality of Godhead may be attained by devotional service only
- The living entities cannot attain knowledge of Visnu by enjoying their habits of mental speculation
- The Lord has described various kinds of knowledge, processes of religion, knowledge of the Supreme Brahman, knowledge of the Supersoul, etc. BG 1972 purports
- The Lord has given Arjuna confidential knowledge of the Supersoul within everyone's heart, and now He is giving the most confidential part of this knowledge: just surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The Lord informs Brahma that knowledge of Him, the Supreme Absolute Truth, as it is stated in the revealed scriptures, is very subtle and cannot be understood unless one is self-realized by the grace of the Lord
- The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord
- The Lord said to Brahma that since He was pleased with him, by His grace the mystery (of transcendental knowledge about Him) was being revealed
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord says that knowledge of Him is vijnana, science. In other words, when one is strengthened by scientific knowledge of the Supreme Personality of Godhead, his position of liberation is guaranteed
- The Lord, as the Supersoul in the heart of every living being, knows what is in the mind of each living entity, and no one can do anything without the knowledge of the Lord within
- The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life
- The Mayavadi philosopher has only imperfect knowledge of God, whereas the Krishna Conscious person can understand Krishna fully. The example is given that a person may know about the sunlight, but that does not mean that he knows about the Sun God
- The most scientific knowledge of God is there in the Bhagavad-gita." Write him. Give him a slap, that "You do not know." Introduce our Krsna consciousness books in the educational department
- The next verse (CC Adi 1.55) instructs that the Supreme Personality of Godhead, by His inconceivable energies, is simultaneously one with and different from the living entities and the material energy. This knowledge is called acintya-bhedabheda-tattva
- The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me
- The personified Vedas continued, "Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities"
- The prakrta, or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees
- The pure devotees of the Lord are described here as vipascita, or the learned who are in the knowledge of the Lord perfectly
- The Sankhya philosophy enunciated by Kapiladeva, the son of Devahuti, is the real source of knowledge about the Supreme Truth. Knowledge not based on the Sankhya philosophy is mental speculation and can yield no tangible profit
- The science of God has to be understood in disciplic succession from Brahma, who was first instructed about knowledge of God by God Himself
- The Srimad-Bhagavatam offers bhagavata-dharma, or the process leading to scientific knowledge about God. Bhagavata means - the Supreme Personality of Godhead, and dharma means - regulative principles
- The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramatma feature of the Absolute Truth. BG 1972 purports
- The transcendental knowledge of the Supreme Lord is not mental speculation by the mundane wranglers, but is uncontaminated, eternal, perfect knowledge beyond the jurisdiction of material modes
- The ultimate purpose of Vedic knowledge is to know the Lord and not to misuse the knowledge for any other purposes
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- There is nothing beyond Vasudeva. The Vasudeva conception gradually develops in the heart of the learned after a prolonged acceleration of the receptive organs. But the process ends in the knowledge of accepting Vasudeva as all in all
- These four Kumaras, they represented the knowledge opulence of the Supreme Lord
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- They (the followers of the Vedas) have full and reasonable knowledge of God and demigods and of their different residential planets situated within the compass of the material world and beyond the limit of the material sky
- They cannot feelingly address the Lord, because they do not have knowledge. "Oh, God is for the poor man," they think
- This is paropakara movement, to do welfare to others, not like cats and dogs, simply bring money and sense enjoy. This is not human life. Human life is for paropakara. People are in ignorance, without any knowledge of God
- This mystery (one who is surcharged with transcendental love of Godhead can see Him in every atom) is the most confidential part of the knowledge of the Supreme, & it is impossible for the mental speculators to discover by dint of intellectual gymnastics
- This transcendental method (hearing and chanting) practiced by the mahatmas gives them sufficient knowledge of the Lord because if the Lord can at all be known to some extent, it is only through the means of devotional service and no other way
- Those bereft of knowledge of the Lord are bound by the material laws. They are factually addicted to sense gratification, and their target is woman. Indeed, they are actually playthings in the hands of attractive women
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- To a person who is always absorbed in the thought of snakes, a rope always appears to be a snake, & similarly to a person bewildered by material qualities & devoid of knowledge of the Absolute, the SPG appears according to diverse bewildered conclusions
- To acquire knowledge of the Supreme Personality of Godhead, one must take shelter of the samvit potency of the Supreme Lord
- To inquire about Brahman and to understand Brahman by proper inquiry and by proper answer from the proper source, the cultivation of this knowledge is the business of human being
- To speak for the Supreme Lord means to glorify the Lord by means of propagating the knowledge of the Lord as it is, broadcasting the factual nature of the Lord and the factual position of all other parts of the whole body
- To work in Krsna consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not different from transcendental knowledge. BG 1972 purports
U
- Unfortunately all the Swamis who came before me in this country stressed the impersonal aspect of God without sufficient knowledge of Personal aspect of God
- Unfortunately the power of hearing is misused in hearing the vibrations of mundane affairs. The great sages were interested in hearing about the Lord through Vedic knowledge and nothing more. That is the beginning of aural reception of knowledge
- Unless seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge of Him, without any actual transcendental profit
W
- We can understand the knowledge of God by hearing Bhagavad-gita from a person authorized in the disciplic succession
- We cannot accept any rascal to become guru. Guru must be in the parampara system. He is receiving the knowledge directly from God, Krsna
- We cannot manufacture God; neither we can speculate. That is not possible. But you can get some idea, but there is no possibility of getting perfect knowledge of God. God is unlimited. I am limited. So my speculative knowledge is limited
- We have to acquire knowledge of God through these senses. But in our conditional life, the senses are all impure. Therefore these senses cannot understand God simply by speculating
- We have to develop real knowledge. The real knowledge is that God is one, God is great, we are part and parcel of God, and therefore we have to serve God. This is knowledge
- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When God is speaking that "You take from Me perfect and complete knowledge of God," so why don't you take it
- When one comes to understand the Supreme Personality of Godhead (vasudevah sarvam iti), when one realizes that Vasudeva is both Paramatma and the impersonal Brahman, he is then in perfect knowledge
- When the devotees, who are to some extent in knowledge of the Supreme Lord, admit that the glories of the Lord are inestimable or inconceivable, the froggish philosophers adversely criticize them
- When the samvit factor of cognition is enlightened by the hladini potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead
- When this knowledge (that the energy of the Lord is simultaneously one with and different from the Lord) is factually understood, one sees the conceptions of monism and dualism to be imperfect
- Within Vasudeva's heart, affection for his son and knowledge of the Supreme Lord's transcendental nature both awakened In the beginning Vasudeva thought - Such a beautiful child has been born, but now Kamsa will come and kill Him