Knowledge-acquiring Senses: Difference between revisions
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"knowledge-acquiring senses" | "knowledge-acquiring senses"|"knowledge-gathering senses" |"gathering knowledge through senses"|"knowledge gathering senses"|"senses for acquiring knowledge"|"senses for acquiring knowledge"|"senses for gathering knowledge"|" senses for recording knowledge"|" senses for obtaining knowledge" | ||
[[Category:Acquiring Knowledge]] | |||
[[Category:Senses]] | |||
[[Category:Elements]] | |||
[[category:Knowledge and Knowing - Umbrella Category]] | |||
[[Category:Senses - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 11:56, 25 June 2017
"knowledge-acquiring senses"|"knowledge-gathering senses" |"gathering knowledge through senses"|"knowledge gathering senses"|"senses for acquiring knowledge"|"senses for acquiring knowledge"|"senses for gathering knowledge"|" senses for recording knowledge"|" senses for obtaining knowledge"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
Pages in category "Knowledge-acquiring Senses"
The following 45 pages are in this category, out of 45 total.
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- Egoism in the mode of passion produces two kinds of senses - the senses for acquiring knowledge and the senses of action. The senses of action depend on the vital energy, and the senses for acquiring knowledge depend on intelligence
- Empiric philosophers, unable to go beyond these (24 material) elements (5 gross and 3 subtle), 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure & mahat-tattva, speculate that anything beyond them must be avyakta or inexplicable
- Even though we have our wonderful eyes, we cannot see things in their true perspective. What is true for the eyes is also true for the other senses we use for gathering knowledge
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- Intelligence to counteract the hard struggle for existence is assisted by the senses for acquiring knowledge, and the living energy maintains himself by manipulating the active organs, like the hands and legs
- It is because of the interaction of these three material modes of nature that the five knowledge-gathering senses, the five working senses and their controller, the mind, are manifested
O
- One can understand the mental or conscious position of a living entity by the activities of two kinds of senses - the knowledge-acquiring senses and the executive senses
- One cannot engage in the transcendental loving service of the Lord with these senses (active senses and knowledge-acquiring) in their present materially covered state. Therefore one should take up the process of devotional service to purify them
- Our material senses of perception and action are moving because we are identifying the self with the material body, and that the superior principle of Superself is guiding and supplying us according to our desire
S
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses
T
- The aggregate elements, namely the five gross elements, the five subtle elements, the four internal senses, the five senses for gathering knowledge and the five outward organs of action, are known as the pradhana
- The body includes five knowledge-acquiring senses, five active senses and the mind, but actually these are merely lumps of matter
- The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature
- The five senses that acquire knowledge are sight, taste, smell, sound and touch, and these act through the nine gates
- The intelligence influences the mind, and the mind controls the ten senses. Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled
- The knowledge-acquiring senses are the eyes, the ears, the nose, the tongue, and the sense of touch. The mind, the center of all the senses, is sometimes considered the eleventh sense
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world. These senses are compared to rogues and thieves within the forest
- The living entity in the bodily conception of life is absorbed in the body, which is a combination of the physical elements, the five senses for gathering knowledge, and the five senses of action, along with the mind
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner
- The senses for acquiring knowledge and the organs for action number ten
- The subtle body is endowed with sixteen parts - the five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and the mind. This subtle body is an effect of the three modes of material nature
- The ten strong servants of the mind are the five working senses and the five knowledge-gathering senses. All these ten senses work under the aegis of the mind
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The true activity of the sense organs - mind, sight, words and all the knowledge-gathering and working senses - is to engage fully in My (Lord Rsabhadeva's) service
- The world beyond the twenty-four elements (5 gross material elements, 3 subtle material elements, 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure, & mahat-tattva) is not inexplicable, for it is explained in the BG as eternal
- There are five working senses and five knowledge-acquiring senses. There is also the false ego. In this way, there are eleven items for the mind's functions
- There are ten senses - five active senses and five knowledge-acquiring senses. The active senses are the power of talking, the hands, the legs, the evacuating outlet, and the generating organ
- There are ten senses - five working senses and five knowledge-acquiring senses, and the center of the senses is the mind
- These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth