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isvara | isvaras | isvara | isvaras | ||
:īśvara | |||
[[Category:Sanskrit Terms]] | |||
[[Category: | [[Category:Supreme Personality of Godhead]] | ||
[[Category:God - Umbrella Category]] | |||
[[Category:Superpower]] | |||
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Latest revision as of 10:53, 25 June 2017
isvara | isvaras
- īśvara
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Isvara"
The following 118 pages are in this category, out of 118 total.
A
- A devotee gives up the entire mentality of enjoying and engages in the transcendental loving service of the Lord. That is his constitutional glorified position. At that time he is isvara, fully independent
- A ksatriya king is proud to give protection to the surrendered souls. This attitude of a king is called isvara-bhava, or factual power to give protection in a righteous cause
- Advaita Acarya is isvara, He's incarnation of Maha-Visnu. Sometimes Advaita Acarya is called Sadasiva avatara. The Sadasiva is also expansion of Maha-Visnu
- All of us may be isvara. I am isvara amongst my disciples. You may be isvara amongst your family members. But none of us is Paramesvara
- All of us, more or less, we are isvara, controller. Everyone. Just like this mother, she is controlling the small child. So she is also isvara, means she is controlling
- Animate or inanimate - these two things we see in our experience. But above this animate and inanimate there is supreme animate. So there are many isvaras, or controllers, but the supreme controller is Krsna
B
- Bhagavad-gita deals with Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity). BG 1972 Introduction
- Brahma and Siva are bhutas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king. The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers
- Brahma could create many powerful demigods, including Lord Siva. So they are isvaras, or lords of the universe. But they are not the supreme powerful. The supreme powerful is Govinda, Lord Krsna. He is the Transcendence
- Brahma-samhita (5.1) also verifies this statement: isvarah paramah krsnah (Bs. 5.1). The word isvara means "controller," and the word parama means - supreme
- But those who are thinking very poorly, without any advanced knowledge, atheist, they think that everything is coming automatically. They say there is no isvara, supreme ruler, and everything is happening by nature
E
- Either way you say, incarnation of Sadasiva or Maha-Visnu, it doesn't matter. But Advaita Acarya is isvara-tattva. He's not sakti-tattva. He's isvara-tattva. And we are all sakti-tattva. Therefore there is difference. Sakti-saktiman
- Everyone can be an isvara. So we are also controller of something. A business man is controller of his business; I am controller of my disciples. There are so many controllers. So in that sense, everyone is isvara, in the sense of controller
- Everyone in this material world, he may become an isvara is his group, but he is also controlled by somebody superior. That is the position of this relative isvara. But Krsna is absolute isvara. Nobody is isvara above Him. That is Krsna
- Everyone is governor. You are also governor, or isvara, controller, but not the supreme controller. Our message is that here in this material world, there are many controllers, many governors, many isvaras, but nobody is the supreme isvara
- Everyone is trying to be isvara. This is the material world. Everyone is trying to be isvara
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
H
- He thought that he is very good gentleman. (indistinct) property is for isvara? No, he says that "We are one. Your property is my property and my property is my property."
- Here (in BG 15.8) the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. BG 1972 purports
- Here the struggle is that everyone is trying to become isvara. Nobody wants to become servant, although he is servant of maya
- His (Krsna's) transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma. Therefore Lord Krsna is the exclusive shelter of the greatest of all living beings
I
- I am servant of the establishment, but I'm given some power to control over certain departments. So simultaneously, I am servant and controller. As controller, I can be called isvara, isvara, god, as controller. But I am not controller, Supreme Controller
- If one is isvara, he must be present in everyone's heart. Krsna is present in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)). All this should be scrutinizingly studied
- If there were no one to control, there would be no meaning to the conception of the supreme controller (isvara), just as there is no meaning to a king without his subjects
- If you do not know who is Bhagavan, if you do not know who is Hari, if you do not know who is Isvara, then what you will hear about Him? That is the problem
- In Bhagavad-gita (BG 18.61) Krsna says, isvarah sama-bhutanam hrd-dese 'rjuna tisthati: "The Supreme Lord is situated in everyone's heart, O Arjuna"
- In Brahma-samhita, it is said, isvarah paramah krsnah (Bs. 5.1). Isvara means God. There are many gods. It is said that there are so many demigods, and there is the Supreme God. So Brahma-samhita says, isvarah paramah krsnah - He is the God of gods
- In the Brahma-samhita it is stated, isvarah paramah krsnah (Bs. 5.1). Isvara means controller. So parama means the supreme. So every one of us, we are more or less controller. But we are not supreme controller. We must know this
- In the universe there are many isvaras, or controllers, but Krsna is the supreme among all of them. Krsna consciousness gives us this knowledge. Without it, we will remain ignorant of our real self-interest
- Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering
- Isvara means controller or the powerful man who controls. Take for example the president or the king. So there are many isvaras, or controllers. You are also isvara; I am also isvara
- Isvara means controller, powerful. Even the demigods, they are also isvaras. You are also isvara. I am also isvara. Isvara means controller. Anyone who has got little control, he can be called isvara. That is the dictionary meaning
- Isvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller
- Isvara means controller. God means controller. So He is controlling you. It is material but it is not under your control. You are under its control. So if anything is controlling you, that is God
- Isvara means controller. So anyone controls, he can be called isvara. But there are isvaras over isvaras. You go on searching, isvara over isvara over isvara. When you come to the point there is no more other isvara, then He's God. That is definition
- Isvara means controller. So every one of us is controller to some extent. Somebody is controlling his family, controlling his office, business, controlling his disciples
- Isvara means controller. So here in the material world we find that I am controller; I am controlled by somebody else. Then that controller is controlled by somebody else. So controller over controller over controller over...
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- Isvara means controller. We are controller, everyone. Nobody can say that "I am without controller." No, that is not possible. Everyone has got a controller
- Isvara means the Supreme Person. In the English dictionary also it is said, "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- Isvara, jiva, prakrti. And then time - what is the time factor, past, present & future. & then there is karma, activity. These five things, primary principles of philosophical speculation or philosophical understanding, are very clearly stated in the BG
- Isvara, means Supreme Lord, is sitting in everyone's heart. So He is witness. Whatever you are doing, He is witness. He is giving you facility to do whatever you like, but at the same time you may forget
- Isvara, that Supreme Personality of Godhead, is situated in the heart of every living being
- Isvara, the Supreme Lord as Supersoul, is staying in everyone's heart. That does not mean he has become divided. No, he is one
- Isvara, the Supreme Lord, is situated as Paramatma in everyone's heart
- Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system
- Isvara, the Supreme Lord, is there in every living entity's heart. So the hog, dog, they have got also heart. There is also Krsna. So does it mean that He is living with hog and dog? He is living in Vaikuntha
- Isvara, the Supreme Personality of Godhead, is situated within the heart of all conditioned souls
- Isvara, the Supreme Personality of Godhead, is staying within the heart of everyone. So within the heart for everyone, if He can come out, so what is the difficulty for Him, from within the womb of somebody He can come?
- Isvara, the Supreme Personality of Godhead, paramatma, He is situated in everyone's heart. You haven't got to search out. He is there within your heart. Simply you have to know the method how to see. That is wanted
- Isvara, the Supreme Personality of Godhead, Paramatma, is sitting in everyone's core of the heart, and He is witness, witnessing everything
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). He (Krsna) has His eternal spiritual form. Indeed, He is the root of everything (bijam mam sarva-bhutanam) - BG 7.10
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). The word isvara means "controller." Nature is not controlling itself; the real controller is Krsna
- Isvarah, controller. There are many controllers. "Might is right." But nobody is supreme controller. That is not possible. Nobody. Everyone is trying to become the supreme controller, but that is not being possible
- Isvaranam, those who are isvaras, the controllers, there is no fault. You should not imitate them; simply you should imitate their instruction. Not that their activities which we may not understand, why he is doing that
- It is also explained that the Paramatma, or the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller and He is giving direction
K
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti time and karma) four are eternal, whereas karma is not eternal. BG 1972 Introduction
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal
- Krsna, when He was present on this planet He practically demonstrated that He controlled everyone but nobody controlled Him. That is isvara. That is called paramesvara
L
- Lord Brahma and Lord Siva are isvaras, great controllers, but Lord Visnu is paramesvara, the supreme controller
- Lord Siva is described here (in SB 4.6.35) as adhisvara. Isvara means "controller," and adhisvara means particularly "controller of the senses
- Lord Siva is one of the isvaras, or the controllers known as saktyavesa-avataras. Therefore he can be addressed as having the qualities of Lord Visnu
O
- O Supreme Lord, You (Lord Caitanya) are the Supreme Mahesvara, the worshipable Deity of all the demigods and the Supreme Lord of all lords. You are the controller of all controllers, the Personality of Godhead, the Lord of everything worshipable
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61)
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- Our first principle is that we have to disregard the persons who are very much anxious to establish that isvara and Paramesvara, or the living entity and the Supreme Person, they are equal
- Our Krsna consciousness movement is just to educate man that you believe or not believe, it doesn't matter. There is God. There is the proprietor, but He's coming personally and He's saying, bhoktaram yajna-tapasam sarva-loka-mahesvaram
- Our message is that here in this material world, there are many controllers, many governors, many isvaras, but nobody is the supreme isvara. Supreme isvara means He has no controller over Him
S
- Sukadeva Gosvami has very clearly said that the isvara, or supreme controller, may sometimes violate His own instructions, but this is possible only for the controller Himself, not for the followers
- Supersoul is God, Krsna, and the individual soul, they're living together. Isvarah sarva-bhutanam hrd-dese (BG 18.61). Isvara, the Supreme Lord, He's also there, very minute form
T
- That is explained in Bhagavata, that those who are isvara, those who are empowered, they will do anything, but we cannot imitate
- The Absolute person is the isvara, or the supreme controller, by His different energies
- The brahmana told him, "Because He is the Lord (isvara), undoubtedly He can give you proper direction
- The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita. BG 1972 Introduction
- The first step will be cleansing of the heart. And in the heart there is God, already. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). The Lord is situated in everyone's heart
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Kesava protect Your heart, Isa Your chest, the sun-god Your neck, Visnu Your arms, Urukrama Your face, and Isvara Your head - SB 10.6.22-23
- The human nation being degenerated in such a way, the killing business is increasing daily, daily, daily. Isvarasya vicestitam
- The isvara, the Supreme Personality of Godhead, being situated in everyone's heart, gives directions to everyone in terms of one's capabilities in taking the instructions
- The jnanis are trying to merge into the effulgence of isvara, or the yogis are trying to find out the isvara, the supreme controller
- The living entities or the demigods like Candra and Surya are also to some extent isvara, but none of them is the supreme isvara, or the ultimate controller
- The living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are minute isvaras, subordinate isvaras. BG 1972 Introduction
- The living entity is described as isvara (in BG 15.8), the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. BG 1972 purports
- The Lord is paramesvara, the supreme controller; therefore we are also isvaras, or controllers. For example, I have some controlling power to take a drink of water when I cough
- The Lord is sac-cid-ananda-vigraha, as stated in the sastra (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)). When one is in perfect transcendental bliss, he can see the Lord's supreme form - vigraha
- The ministers may be isvaras, or controllers, but the Supreme Lord is mahesvara, or the creator of the controllers
- The position of isvara is that of supreme consciousness. BG 1972 Introduction
- The sastra says that controller or ruler is the same, and the Sanskrit synonym is isvara. Isvara means controller or ruler. So there are different kinds of controllers according to time, sphere
- The supreme powerful is Govinda, Lord Krsna. He is the Transcendence, and His transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The word isvara means controller. So everyone is controller. All of you are present here, to some extent, every one of us is a controller to a limited extent
- The word isvarah means controller, and the word paramah means supreme
- The word isvaranam refers to all the Personalities of Godhead. As stated in BS 5.38: ramadi-murtisu kala-niyamena tisthan. In the SB it is confirmed that all the incarnations are partial expansions, or kala, of the SPG. However, Krsna is the original SPG
- The word sarva-loka means "all three worlds," and the word mahesvara means "the supreme proprietor." Krsna is the proprietor of both the material and the spiritual world
- The word visvatma refers to one who is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati). Another meaning of visvatma is "the only lovable object for everyone"
- There are always two: Brahman and Para-brahman, atma and Paramatma, isvara and Paramesvara, the individual living being and the supreme living being, nitya and nityanam, cetanas and cetananam
- There are many isvaras, controllers, and one appears greater than another. BG 1972 purports
- There are many isvaras, controllers, but the supreme isvara is Krsna. As soon as one attains this realization, he has attained perfect knowledge, and he renders service in bhakti-yoga
- There are so many isvaras, gods, that's all right. But the Supreme Lord is Krsna because nobody is found greater than Krsna
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- There are three principles - the isvara principle and the maya principle and the jiva principle
- There are two isvaras. I am also isvara. So far my, this body is concerned or my family is concerned, I am controlling. But the supreme controller, He is controlling everything. That is God
- There is no cause. There is no isvara. This is the demoniac declaration
- These demons they say that this is asatya, this is untruth. There is no cause. There is no isvara. This is the demoniac declaration. If Krsna is fact, His creation is fact. His energy is fact. We don't say it is false. The Mayavadis say it is false
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- This is confirmed in the Bhagavad-gita, that Isvara, the Supreme Personality, is residing in everyone's heart
- Those who are powerful, isvara, godly, you cannot imitate their actions. They are apparently doing something wrong; still, they are pure
W
- We have got experience of isvara. So I am personal, I am also isvara of my body. I am controlling my body. So in that way, everyone is isvara. But these isvaras, they are controlled by another isvara
- We should always consider the position of the isvaras, or those who can actually control the movements of the sun and moon, as superior. Without such power, one cannot imitate the isvaras, who are superpowerful. BG 1972 purports
- When a living entity becomes proud of being an independent isvara, or god, that is his foolishness. Such foolishness is described in the following verse - SB 6.12.11