In The Beginning: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"in the beginning" Category:Beginning') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"in the beginning" | "in the beginning" | "at the beginning" | ||
[[Category:Beginning]] | [[Category:Beginning]] | ||
[[category:Begin and Become - Umbrella Category]] | |||
[[Category:In and Out - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:50, 25 June 2017
"in the beginning" | "at the beginning"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "In The Beginning"
The following 400 pages are in this category, out of 400 total.
2
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist (SB 1.3.24)
- My Guru Maharaja accepted me as a disciple because he saw in the beginning I was very inquisitive to hear him
- They are advertising as scientist, philosopher - false propaganda. They are nothing, all bokas. My Guru Maharaja used to say. In the beginning I could not understand, "Why he says everyone is boka?"
A
- A big political leader, in the beginning he is interested with his family members, but sometimes he takes to national interest, for all members of the country or the society, community. And then there is fight between one community to another community
- A criminal, if you say: "In the beginning, how he became criminal," is that very intelligent question
- A person in full Krsna consciousness acts by the dictation of Krsna. In the beginning of Krsna consciousness, dictation is received through the transparent medium of the spiritual master
- A prisoner, criminal, is living in the prison house since a long time, and if you raise this question, "In the beginning, how he became a criminal," is that very intelligent question
- A young man accepts a young wife who is very beautiful in the beginning, but in due course of time, after giving birth to many children and becoming older and older, she demands many things from the husband to maintain the entire family
- According to Srila Visvanatha Cakravarti, the Brahma-kalpa in the beginning of the first half appears to be the Padma-kalpa
- Actually I did not follow him (my Guru Maharaja) in the beginning. High philosophical speaking and I was a new boy. I could not follow him, but actually I was so much glad to hear him. That's all
- After being trained in the beginning as a brahmacari, he will not stay for many years in family life, but will very soon become vanaprastha (retired) and then accept sannyasa, the renounced order of life
- After the dynasty of the moon-god comes to an end in this age of Kali, Devapi, in the beginning of the next Satya-yuga, will reestablish the Soma dynasty in this world
- Aham evasam evagre (SB 2.9.33). This is the Bhagavata's first instruction to Brahma. Agre means in the beginning. So in the beginning Krsna was there, then creation took place
- Although Arjuna personally accepts the statements of Sri Krsna, in order to clarify the situation for people, he asks (BG 4.4): The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him
- Although in the beginning a devotee may harbor some desire, in due course of time it will vanish
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although you are only two you should carry on all your programs as far as possible. In the beginning I was only one and I started everything, so you have twice as many men. Trust in Krsna and simply dedicate your life
- An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarupa-upalabdhi. This stage is not achieved in the beginning
- Anyone can take part in chanting the holy name of the Lord, but in the beginning one should not be instructed about the transcendental potency of the Lord
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
- Arjuna in the beginning was declining to serve Krsna on consideration of his bodily attachment, but at the end he decided, "No, it is my duty to serve Krsna, not to serve my senses." And that is the instruction of Bhagavad-gita
- Arjuna next asks: "What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & does not attain perfection in mysticism?" - Bg. 6.37
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As far as devotional service is concerned, there are two divisions. In the beginning there is vidhi-bhakti, or devotional service with regulative principles. In the higher stage there is raga-bhakti, or devotional service in pure love
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- At the beginning of the devastation all the seas overflow, and hurricane winds blow very violently. Thus the waves of the seas become ferocious, and in no time at all the three worlds are full of water
B
- Because Arjuna's lamentation was on the bodily concept of life. That bodily concept of life, in the very beginning of Krsna's instructions, it is condemned
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
- Brahma is the most intelligent creature, so intelligent that he is given the power of creating this universe. So not that in the beginning there was no intelligence. The first-class intelligence is there in the beginning of the creation
D
- Daksa underwent severe penances up to the fifth manvantara. Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva
- Describing the history of Ajamila's life, the Yamadutas relate that in the beginning he was a learned scholar of the Vedic literature. He was well behaved, neat and clean, and very kind to everyone. In fact, he had all good qualities
- Devapi still lives in the village known as Kalapa-grama. In this Kali-yuga, when the descendants of Soma known as the candra-vamsa (the lunar dynasty) die out, Devapi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon
- Dhrtarastra was advised by Vidura at least to become a dhira in the beginning if it were impossible for him to become a sannyasi or a narottama
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- During the month of Caitra, while living at Jagannatha Puri, the Lord delivered Sarvabhauma Bhattacarya, and at the beginning of the next month (Vaisakha), He decided to go to South India
E
- Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again
- Even in the beginning, because they (prakrta-sahajiyas) are chanting the holy names of nitai-gaura, their swift advancement on the path of love of Godhead is very prominently visible
- Even such an impersonalist as Acarya Sankara has said in the beginning of his commentation on the Bhagavad-gita that Narayana, the Personality of Godhead, is beyond the material creation
- Eventually everything on this earth will be annihilated. At present, three fourths of this earth is covered with water. In the beginning, the entire earth was covered with water, but gradually the water is drying up, and more land is emerging
- Everything was created by Brahma in the beginning
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- First of all, in the beginning of creation, there were the four unmarried sons of Brahma (the Kumaras), who, being situated in a vow of celibacy, underwent severe austerities for realization of the Absolute Truth
- Foolish philosophers say that the universe automatically came into being by nature. They say that in the beginning there was a chunk, and this cosmic manifestation came out of that chunk of matter
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
- From Budha, through the womb of Ila, a son was born named Pururava, who was described in the beginning of the Ninth Canto
- From the acts of Srila Dhruva Maharaja we can understand that somehow or other if one becomes Krsna conscious - it does not matter what his motivation is in the beginning - he will eventually realize the real truth by the grace of the Lord
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
- Frozen means nasty. I never take frozen. In the beginning I thought, "Oh, it is very nice. You can get fresh vegetable." But they are not at all fresh
- Fruitive work, in which almost all people in general are engaged, is always painful either in the beginning or at the end. It can be fruitful only when made subservient to the devotional service of the Lord
G
- Generally the chanting of om is recommended because in the beginning one cannot understand the Personality of Godhead
- God is inside also. God is everywhere. God is inside and outside also. This is to be known. Not in the beginning, but you have to know from the sastras (scriptures), by the Vedic information
- God offers the conditioned soul a material body for his so-called enjoyment, but if one does not come to his senses and enter into spiritual consciousness, God again puts him in the unmanifested condition as it existed in the beginning of the creation
H
- He (Arjuna) fought, but he was actually freed from the reactions of fighting, although in the beginning, when he was nonviolent, unwilling to fight, the entire responsibility was upon him. That is the difference between liberation and conditioning
- He (Brahma) is the original creature within this universe, yet he is not the most intelligent being. It is said that in the beginning, Brahma received knowledge from the Supreme Personality of Godhead
- He (Krsna) says in the beginning: "I come, I descend, just to reestablish the principle of religion." Does it mean that He came to support Hindu religion, Muslim religion, Christian religion? No. He came to reestablish religion
- He (Prahlada Maharaja) says that we have created so many unnecessary things and become entangled by them. In the beginning of SB it is stated that we should desire to get out of this unnecessary trouble and to be free from the problems which are created
- Here they (Kumaras) express their gratitude because although they were foolish impersonalists in the beginning, by the grace of the Lord they could now have the good fortune to see His personal feature
- Human civilization should be based on the Vedic principles. This means that in the beginning of life boys and girls should undergo penances and austerities. When they are grown, they should get married, live for some time at home and beget children
I
- I am going to USA, hopeless, just to make an experiment. My other Godbrothers, they failed. All right, Guru Maharaja asked me. In the beginning I did not do. Let me do it in this old age
- I did not attempt in the beginning. I started my activities when I was seventy years old
- I did not understand him (Guru Maharaj), actually. In the beginning I could not understand him. He was speaking in so high philosophical way that it was not . . . still, I wanted to hear him. That was my only qualification
- I say in the beginning that in order to enter moon planet you have to get a suitable type of body. That suitable type of body is not that spacesuit
- I think if you can start for Germany in the beginning of July, that will be very nice help. The boys who are working there are sometimes in disagreement, so if you go and take charge of the center, it will be a great service
- I thought, "Oh, I cannot do this. I cannot accept this sannyasa." But My Guru Maharaja was so kind, and he is so kind still. Then he forced me, that "You must do it," taking, pulling my ear, he brought me to this line. In the beginning I was not willing
- I was getting some money by contributions in my lectures. But in the beginning my all expenditures were not sufficient collection
- I would like to send Indian goods to you for sales to the devotees and others. In the beginning I can have cloth sent, especially saris. So many others are doing it successfully, we also can be successful
- If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- If one takes to Krsna consciousness, in the beginning there will be many disturbances caused by Maya, the material energy of illusion
- If our men are trained, one man can run a place. One experienced man can sit down in a hut and simply talk about Krsna and organize the local people. This is how I started in the beginning
- If we simply stick to this programme as I have done it since the beginning, namely, kirtana, preaching, kirtana, distribution of prasadam - if you do like this only that will be sufficient
- If we want to approach God, we have to take shelter of the guru in the beginning. Devahuti is begging the mercy of Kapiladeva in order to understand the way to approach Krsna
- If you do not accept in the beginning that Krsna is the Supreme Lord, then try to understand this gradually. That is education. You can begin by accepting that there is somebody who is supreme
- In beginning His teaching of the Gita, the Lord said to Arjuna, "Because you are My devotee I shall teach these secrets to you"
- In order to cultivate intelligence, one should be doubtful in the beginning. But doubting is not very favorable when information is received from the proper source
- In some of the Vedas it is also said that in the beginning only the impersonal Brahman existed
- In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary
- In the astanga-yoga system, this eightfold yoga system - dhyana, dharana - they are meant for controlling the mind. In the beginning it is said a man must elevate himself by his own mind
- In the beginning a small child cannot understand what is mathematic, but if he studies mathematic science, one day becomes a very big mathematician, the same child. Similarly every one of you can become spiritually advanced provided you study the science
- In the beginning Angira Rsi told the King (Citraketu) that he would beget a child who would cause jubilation and lamentation
- In the beginning Arjuna placed himself as one of those who desire self-satisfaction, for he desired not to fight in the Battle of Kuruksetra
- In the beginning Brahma begot so many sons, and each of them were asked to increase the population. Sanaka, Sananda, Sanatana, they were also requested by their father to increase population, but they refused
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning he (Prahlada Maharaja) has said that this life, human form of life, is very rare. The present educational system, they do not know it, that how important this human form of life is and how it has to be utilized
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the beginning he did not know how to use the senses. Therefore he decided, "I shall not fight. I shall not fight." That is his material calculation
- In the beginning He said that "I appear to reestablish the principle of religion." So at the last stage He said, sarva-dharman parityajya. That means the so-called dharmas, or religion, which is going on in the world, they are not real
- In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva
- In the beginning I never said that "You have to do this. You have to do that." But somehow or other, they are very nice boys, so they fixed up their mind in Hare Krsna chanting
- In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry
- In the beginning I was hopeless, that "Who will hear this movement? Simply 'no.' " And especially in this country, in Europe. So dull brain
- In the beginning I was seriously corresponding with Indian friends to get good mrdanga players, but when I found it too difficult some students were given rudimentary lessons in playing & simply by practice they are putting on Sankirtana Party everywhere
- In the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of KC
- In the beginning it (the body) was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one
- In the beginning it was said that without sex life, the determination. Or controlled sex life. If you indulge in sex life, then this determination will not come. Flickering determination. You see? Therefore the sex life should be controlled or given up
- In the beginning Kuntidevi gave us the understanding that God is the supreme purusa, the Supreme Person. He is not impersonal
- In the beginning of Bhagavad-gita Arjuna was talking to Krsna just like a friend, and Krsna was questioning how he, as a military man, could give up fighting
- In the beginning of Bhagavad-gita Arjuna was worried about killing Bhisma and Drona, his worshipful grandfathers and masters. But Krsna said that he need not be afraid of killing his grandfather. BG 1972 purports
- In the beginning of Bhagavad-gita, Krsna instructed Arjuna to understand that the spirit soul is different from the body
- In the beginning of creation Brahma created the Manus, along with the ritualistic sacrificial method, and blessed them: Continue these sacrificial rites, and you will be gradually elevated to your proper position of self-realization
- In the beginning of creation there was a very intelligent personality, Lord Brahma, and from him emanated all the Manus, and the brahmacaris like Sanaka and Sanatana, as well as Lord Siva, the great sages and Narada
- In the beginning of creation there was only the Supreme Personality, Narayana, and there was no existence of Brahma or Siva. Therefore, one who at the end of his life remembers Narayana attains the perfection of life - ante narayana-smrtih - SB 2.1.6
- In the beginning of creation You created all these moving and nonmoving living entities by Your inconceivable energy. Through this very same energy You are now prepared to protect the living entities
- In the beginning of creation, Lord Brahma was attacked by two demons - Madhu and Kaitabha - but Krsna saved him. Therefore Krsna is addressed as madhu-kaitabha-hantr
- In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Visnu
- In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Visnu. BG 3.10 - 1972
- In the beginning of her (Earth's) speech she very humbly presents herself as a part and parcel of the SPG's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body
- In the beginning of her prayers, Kuntidevi said to the Lord, "You are within, and You are without, but still You are invisible." Krsna is within everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61), sarvasya caham hrdi sannivistah
- In the beginning of her prayers, Kuntidevi said, namasye purusam tvadyam isvaram prakrteh param: (SB 1.8.18) - I offer my obeisances unto the person, purusa, who is prakrteh param, beyond this material manifestation
- In the beginning of his life Ajamila was certainly very pure, and he associated with devotees and brahmanas; because of that pious activity, even though he was fallen, he was inspired to name his son Narayana
- In the beginning of his life, when he went to the forest in search of the Supreme Personality of Godhead, Dhruva Maharaja realized that all bodily conceptions of pleasure are products of the illusory energy
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist
- In the beginning of life nobody smokes or nobody becomes intoxicated. It is learned by bad association. Similarly, it can be given up by good association. They are called anarthas. Anartha means unwanted bad habits
- In the beginning of life, as a brahmacari, one has to undergo severe penances and austerities in order to be educated in spiritual values
- In the beginning of life, the children, beginning from five years old up to twenty-five years, they are trained up as brahmacari. Those who are not in bad association from childhood, if they practice celibacy, they are not disturbed
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism. BG 1972 purports
- In the beginning of Srimad-Bhagavatam it has already been said that the Supreme Absolute Truth exists in His own abode without any touch of the deluding energy
- In the beginning of Srimad-Bhagavatam it is said, satyam param dhimahi (SB 1.1.1). The Vedic mantras say, satyam jnanam anantam and niskalam niskriyam santam niravadyam. God is supreme. Although naturally He does not do anything, He is doing everything
- In the beginning of Srimad-Bhagavatam, First Canto, it is said that Vyasadeva, the learned sage, compiled this great Bhagavata Purana just to stop the ignorance of the mass of people
- In the beginning of Srimad-Bhagavatam, Srila Vyasadeva offered his respectful obeisances to the Supreme Truth, Vasudeva, Krsna. After that he taught his son, Sukadeva Gosvami, to preach Srimad-Bhagavatam
- In the beginning of Srimad-Bhagavatam, which is spoken by Sukadeva Gosvami, it is said that hearing Srimad-Bhagavatam is extremely conducive to liberation
- In the beginning of that book (Krsna Karnamrta) he (Bilvamangala Thakura) has offered his obeisances to his different gurus, and it is to be noted that he has adored them all equally
- In the beginning of the BG, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement
- In the beginning of the Bhagavad-gita, in the Fourth Chapter, we have discussed this point that the Bhagavad-gita was specifically instructed to Arjuna for his only one qualification that he was a devotee
- In the beginning of the Bhagavat-sandarbha there are similar statements (as Tattva-sandarbha) by Srila Jiva Gosvami
- In the beginning of the Caitanya-caritamrta it is said that Lord Caitanya appeared in order to taste the feelings Radharani felt upon seeing Krsna
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In the beginning of the creation the material nature, or prakrti, is agitated by the Personality of Godhead, Visnu. There are three Visnus mentioned. One is Maha-Visnu, another is Garbhodakasayi Visnu, and the third is Ksirodakasayi Visnu
- In the beginning of the creation there are Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. They are also asraya-tattva
- In the beginning of the creation there was a great need of population; Lord Brahma was creating one son after another and ordering them to increase. However, when the Kumaras were requested to do so, they declined
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the beginning of the creation there were not many living entities, and consequently the very powerful living entities or demigods were appointed as Prajapatis in order to beget children and increase the population
- In the beginning of the creation, Lord Brahma received the instructions of Vedic knowledge from Lord Visnu through the medium of the heart - hrda
- In the beginning of the day, Sri Caitanya Mahaprabhu saw the Deity of Lord Jagannatha in the temple. He offered Him obeisances and prayers and danced and sang before Him
- In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, - O Radharani! O Hare! O energy of the Lord
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the beginning of the Parama-samhita it is definitely stated that the face of material nature is constantly changeable. Therefore ‘beginning,’ ‘annihilation’ and all such terms are applicable only in the material nature
- In the beginning of the pauganda age there is a very nice reddish luster on His (Krsna's) lips, His abdomen is very thin, and on His neck are circles like those on a conchshell
- In the beginning of the Sankirtana Party, first I suggested to you, and you formed a small party in New York and began to perform sankirtana in the parks
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the beginning of the Srimad-Bhagavatam it is also said that by the recitation of Srimad-Bhagavatam, the Supreme Lord becomes at once arrested within one's heart
- In the beginning of the Srimad-Bhagavatam it is said: muhyanti yat surayah. Great demigods like Lord Brahma, Lord Siva, Indra and Candra are sometimes bewildered trying to understand the Supreme Personality of Godhead
- In the beginning of the Srimad-Bhagavatam it is stated that this great literature is meant for the paramahamsas. Paramo nirmatsaranam satam (SB 1.1.2), i.e. the Srimad-Bhagavatam is meant for persons completely free from malice
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the beginning of the Treta-yuga the sun-god instructed devotional service to Manu, and Manu in his turn instructed it to Iksvaku for the welfare of the whole human society
- In the beginning of the Vedanta-sutra it is said, janmady asya yatah (SB 1.1.1), indicating that the material energy is also an emanation of the Supreme Brahman
- In the beginning of the would-be Vaivasvata Manu such devastation (vast water up to the earthly planets) would be seen by him. There would be many other incidents also, such as the killing of the famous Sankhasura
- In the beginning of these affairs (in SB 9.18.6-16) concerning Sarmistha and Devayani, we saw that Sarmistha had many friends. Now these friends became maidservants of Devayani
- In the beginning of this book we have discussed that when Krsna appears, all His incarnations, plenary portions and portions of the plenary portions come with Him
- In the beginning of this chapter (BG 4), the transcendental activities of the Lord were discussed by the Supreme Lord Himself. BG 1972 purports
- In the beginning of this instruction, the Lord explained to His mother that mad-guna-sruti-matrena, simply by hearing of the name, quality, form, etc., of the Supreme Personality of Godhead, one is immediately attracted
- In the beginning of your letter your comparison of the soldier and commander is very appropriate. We are on the battlefield of Kuruksetra, one side Maya, the other side Krsna
- In the beginning one has to discharge devotional service according to regulative principles, but gradually, as devotional service becomes one’s life and soul, one achieves the most exalted position of ecstatic love for Krsna
- In the beginning one has to perform his prescribed duties with a clean mind. Clean consciousness means Krsna consciousness. One has to perform his prescribed duties in Krsna consciousness
- In the beginning one has to render service strictly according to the regulative principles set forth by the revealed scriptures and the spiritual master
- In the beginning one must accept a bona fide spiritual master, and if a devotee follows strictly the direction of the spiritual master, as Dhruva followed the instruction of Narada Muni, then it is not difficult for him to achieve the favor of the Lord
- In the beginning one must know that he is not this body; He is spirit soul. Don't bring in controversy, but try to convince that you are not this body
- In the beginning one should very regularly chant Sri Gaurasundara’s holy name and then chant the holy name of Lord Nityananda. Thus one’s heart will be cleansed of impure desires for material enjoyment
- In the beginning she (Putana) assumed the form of a very beautiful woman and approached Krsna exactly like an affectionate mother, so that mother Yasoda and Rohini did not doubt her sincerity
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Krsna, the SPG, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the beginning the senses are engaged in a mechanical way (when the senses are engaged by the direction of the spiritual master and sastra), but after realization they are engaged in spiritual understanding
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the beginning the students of our KC movement agree to live with devotees, and gradually, having given up four prohibited activities - illicit sex, gambling, meat-eating and intoxication - they become advanced in the activities of spiritual life
- In the beginning the whole planet was covered in water. The water is drying up and gradually land is coming out. So therefore in the beginning the aquatics, jalaja nava-laksani. So the aquatic animals, they are 900,000 species
- In the beginning there is attraction. A man wants woman, woman wants man. But as soon as they're united, that attraction becomes deep-rooted
- In the beginning there may be offenses, but if we try to avoid the offenses, then it is namabhasa. Namabhasa means not actually pure name, but almost pure
- In the beginning there may be offenses. It doesn't matter. It will be rectified. Offenseless chanting means mukti, and then pure chanting means love of Godhead
- In the beginning there may be some failures. That is quite natural. Just like a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come when he will be perfect
- In the beginning there may be some mistake, but we must see that "Whether my mistakes are now correct?" That should be vigilance. Never trust the mind. That is the instruction here. Mind should not be trusted
- In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders
- In the beginning there was no response, but because we continued to execute our devotional activities with patience, people gradually began to understand the importance of this movement, and now they are eagerly participating
- In the beginning there was void and in the middle it is manifested. Then again it is void. So void to void, where there is lamentation? This is the argument Krsna is giving. Both ways you cannot lament
- In the beginning there will be tests by Maya, and we shall feel so many disturbances while making progress in Krsna consciousness. But if we follow the rules and regulations and chant regularly as prescribed, then we shall remain steady
- In the beginning they did not threaten the boy because when threatened he might not identify the real culprits. They very mildly and peacefully inquired
- In the beginning they may not like it because one suffering from jaundice is reluctant to take sugar candy, but we should know that sugar candy is the only remedy for jaundice
- In the beginning they may want the opulences of Krsna, but at the mature stage the dormant love for Krsna exhibited in Vrndavana becomes prominent in their hearts
- In the beginning they were impersonalists, but later they developed devotional activities; they are the best of the transcendentalists
- In the beginning this (sexual intercourse of men & women) may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. BG 1972 p
- In the beginning Vyasadeva said, kim anyaih sastraih: "Take only Srimad-Bhagavatam as the book of knowledge. Bas. You need not read any other." Nigama-kalpa-taror galitam phalam (SB 1.1.3) - This is essence of all Vedic knowledge
- In the beginning we did not impose so many rules and regulations
- In the beginning we do not ask anybody to become initiated or a brahmana. No. We simply invite a person to join the chanting. This is our process. We should strictly follow this
- In the beginning we do not ask anybody, outsider that, "Read Bhagavad-gita or . . ." no. "Please come, chant with us Hare Krsna." That is required
- In the beginning we have no love for Krsna, so this process will help how to invoke his love for Krsna. This is standard process
- In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna
- In the beginning we should try our best to fix our minds upon the lotus feet of Krsna, and then everything else will automatically become correct
- In the beginning we were very much disappointed for at least one year because no one came forth to help this movement, but by the grace of Sri Caitanya Mahaprabhu, some young boys joined this movement in 1966
- In the beginning you may be very liberal: "All right, chant." We do like that, and I have done it. There is no regulation. But that does not..., that it should be neglected
- In the beginning you must work very hard; you come to the stage of pure devotional platform. Then you can fully engage yourself meditation or chanting. Not in the beginning. In the beginning you should be very expert and active. That is wanted
- In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga. Then initiation. Then disappearance of all misgivings. Then steady faith
- In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth
- In the beginning, Arjuna decided that he should not fight in the Battle of Kuruksetra. This was his own decision. BG 1972 Introduction
- In the beginning, Arjuna, he's thinking in terms of his blunt senses. But the same thing he will do. Atyantikam, atindriya, purified senses. Just try to understand. This is Krsna consciousness
- In the beginning, Brahma created four great sages named Sanaka, Sananda, Sanatana and Sanat-kumara. All of them were unwilling to adopt materialistic activities because they were highly elevated due to their semen's flowing upwards
- In the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma
- In the beginning, by the order of his spiritual master, one rises early in the morning and offers arati, but then he develops real attachment
- In the beginning, Dhruva Maharaja was interested in the kingdom of his father, but later he became a great devotee, maha-bhagavata, and had no interest in material enjoyment. The perfection of life can be achieved only by devotees
- In the beginning, during the presence of Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada, all the disciples worked in agreement; but just after his disappearance, they disagreed
- In the beginning, from clear consciousness, or the pure state of Krsna consciousness, the first contamination sprang up. This is called false ego, or identification of the body as self
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the beginning, I want to enjoy. Then if I extend my enjoyment family-wise, community-wise or nation-wise, that does not change the quality of selfishness
- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the beginning, Maitreya Rsi narrated the activities of the sons of Pracinabarhi. These sons went beside a great lake, which was like an ocean and fortunately finding Lord Siva, they learned how to satisfy the SPG by chanting the songs composed by Siva
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the beginning, of course, we do not find such opportunities to strictly follow. But still, we should not give so much attention for the regulation or strict rules and regulation. But we must see how much a person is advanced in Krsna consciousness
- In the beginning, Om is the right vibration of transcendental sound, and the meaning is to address the Supreme Lord. Our business is directly with the Supreme Lord
- In the beginning, one becomes a brahmacari, a student who studies Vedic knowledge under the authoritative guidance of a spiritual master. He then becomes a householder and executes household duties according to the Vedic process
- In the beginning, one has to hear from a bona fide spiritual master. This is favorable for advancing in devotional service
- In the beginning, Sri Arjuna, the great fighter, declined to fight, but when he was convinced by the Lord that the fighting was necessary, Sri Arjuna changed his decision and fought for His cause
- In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments
- In the beginning, the Kumaras were self-realized impersonalists
- In the beginning, the Kumaras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
- In the beginning, there was no impersonalists or voidists. These are later addition
- In the beginning, these yogis (the followers of the Patanjali system) accept the Supreme Personality of Godhead, but they ultimately give up this idea in order to become impersonal
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the beginning, those who are aspiring for salvation try to get out of the material entanglement by performing painful austerities and penances, and ultimately they come to the impersonal status of spiritual realization
- In the beginning, when a devotee is serious and sincere, the Lord gives him directions from within to approach a bona fide spiritual master
- In the beginning, when Prakasananda Sarasvati heard of Sri Caitanya Mahaprabhu’s activities, he considered them to be those of a pretender. Consequently he called Him a loka-prataraka, a pretender
- In the beginning, you have to take shelter of guru. "Then you inquire from him about Krsna." - Then follow the footstep of big, big devotees
- In the Bhagavad-gita, in the beginning, the karma-yoga begins with the tongue. Yajna-sistasinah santah. We have to eat. Now, we have to control the tongue first
- In the bhakti-yoga, in the beginning, it will taste bitter. Therefore they do not come. But if they take to bhakti-yoga, then the material disease will be cured and they will find it is very sweet
- In the Catuh-sloki of Srimad-Bhagavatam, the Lord says, aham evasam evagre: "I was existing in the beginning before the creation." (SB 2.9.33) In the Vedas it is also said, eko narayana asit: "Before the creation there was only Narayana
- In the Siva Purana, the Supreme Lord tells Siva: In the beginning of Kali-yuga, by My (Krsna) order, bewilder the people in general with Mayavada philosophy
- In the Vedas also it is stated that in the beginning there was only Visnu, Narayana; there was no Brahma or Siva
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the very beginning of Bhagavad-gita, in the Second Chapter, Krsna explains that what we accept as birth and death is due to the body
- In the very beginning, you may remember, that the constitutional position of the living entity is to serve. This point we have explained several times. So we cannot change that position. If you don't serve Krsna, then we have to serve maya
- In this fallen age, they have manufactured so many things. But actually in the beginning, agre, in the beginning - agre means in the beginning - all the sages, they worshiped the Supreme Personality of Godhead
- Initiation means the beginning. The very word initiation means if you are engaged in some work, just in the beginning, that is called initiation. Initiation is not the end. Initiation means you agree to enter into the world of enlightenment
- Instead of writing ourself, if we, in the beginning, follow the footprints of the great devotees of Krsna and follow their principles, taken to heart, how they have spoken, that will be advantageous, because Krsna will be pleased
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It appears from this verse (SB 3.23.34) that in the beginning Devahuti thought herself to be dirty and dressed in a very niggardly way. When her husband asked her to enter the lake, she saw the maidservants, and they took care of her
- It is calculated that he (Vidyapati) composed his songs during the reign of King Sivasimha and Queen Lachimadevi, in the beginning of the fourteenth century of the Saka Era, almost one hundred years before the appearance of Lord Caitanya Mahaprabhu
- It is said that in the beginning Lord Jagannatha was worshiped by the sabaras and was known as the Deity Nila Madhava. Later, when the Deity was established in the temple, the Lord became known as Jagannatha
- It is very encouraging to learn that you are so enthusiastic to sell BTG. I consider sale of BTG so valuable because in the beginning I worked for BTG day and night alone in India. I still remember the hardship for pushing on this BTG
- It simply appears false. The Mayavadi philosophers conclude that because the material nature has no existence in the beginning and is nonexistent after dissolution, it is false
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
J
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Madhvacarya
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Ramanujacarya
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of senior Vaisnavas in the disciplic succession
- Jnanis concentrate on the virat-rupa, the gigantic universal form of the Lord. This is a good system in the beginning for those who are extremely materialistic, but there is no need to think continuously of the virat-rupa
- Just like this modern nonsense theory that there was in the beginning no life. But that is nonsense. In the beginning there was Brahma, the most learned person
K
- Kardama Muni was ordered by his father, Prajapati, to produce children. In the beginning of creation the Prajapatis were meant to produce the large population which was to reside in the planets of the gigantic universe
- KC is so beneficial it easily counteracts material nature's contamination resulting from one's possessing a material body. BG therefore teaches, in the beginning, that whether one is man or woman one must know he or she isn't the body but a spiritual soul
- Krsna says in the beginning, dharma-samsthapanarthaya sambhavami yuge yuge: "I come down just to reestablish the principles of religion." What is that religion? Not this Hindu religion, Muslim religion, Christian religion
L
- Like Arjuna - in the beginning, he was declining to fight, on account of his individuality. But when he accepted Krsna as his spiritual master, he became sisya (a disciple). Whatever Krsna ordered, he said yes. That doesn't mean he lost his individuality
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord had offered him (Dhruva Maharaja) the rule of the world for thirty-six thousand years because in the beginning he was under the spell of the material energy and wanted to take revenge against his stepmother and rule over his father's kingdom
- Lord Krsna was astonished in the beginning at Arjuna's uncalled-for plea for compassion, and He described his compassion as befitting the non-Aryans. BG 1972 purports
- Lord Siva says: In the beginning of the Dvapara-yuga, directed by My orders, many sages will bewilder the people in general by Mayavadi philosophy
M
- Maharaja Pariksit, trained as he was, got the scent of this root cause of all quarrel in the world. Thus he wanted to stop it in the very beginning
- Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent
- Many people come in our Society not in the beginning as devotee - as a matter of inquisitiveness. Then gradually he wants to become initiated. He approaches, "Kindly initiate me. Make me a disciple." Bhajana kriya. This is called bhajana-kriya
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- Mayavadis admit that worship of the Lord's form is required in the beginning, but they think that in the end everything is impersonal. Since they are ultimately against worship of the Lord's form, Sri Caitanya Mahaprabhu has described them as offenders
- Moksa, or liberation, has to be taken very seriously, even at the sacrifice of the other three items. As advised by Suta Gosvami in the beginning of Srimad-Bhagavatam, religious principles are not based on success in economic development
- Music, dance and decorations enjoyed by the Lord are certainly not anything mundane, because the Lord is addressed in the very beginning as para, or transcendental
- My dear Lord, You alone manifest Yourself as the entire cosmic manifestation, for You existed before the creation, You exist after the annihilation, and You are the maintainer between the beginning and the end
- My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything
- My Lord, You (Krsna) are the same person who in the beginning created this material world by His personal external energy - SB 10.3.14
N
- Neglecting the orders of the spiritual master. The beginning of initiation is to voluntarily accept the spiritual master. To abide by his order. So, if you disobey his order, then it is offense. This is fourth offense
- Neither cause nor effect existed in the beginning; they emanated from the Supreme Personality of Godhead, as did the energy of time. This is stated in the Vedanta-sutra - janmady asya yatah
- Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced
O
- O my (Dhruva's) master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties
- O Supreme Self, please give us, who are created in the beginning from the mahat-tattva, the total cosmic energy, Your kind directions on how we shall act
- One can see the reflection of the Supreme Personality of Godhead, and one can see his own existence as well. This state of consciousness is very pleasing, transparent and sober. In the beginning, consciousness is pure
- One cannot force a person to become a scholar, but sometimes force is used in the beginning. A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhi and spontaneous bhakti
- One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
P
- People become puzzled which one should be first vibrated. So any one you can vibrate. Either you chant Hare Krsna or Hare Rama in the beginning, it doesn't matter. There is no difference between the holy name of Krsna and Rama
- People should be trained, as Krsna said in the beginning, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The four classes of men, according to quality, they should be engaged in different types of occupation, guna-karma
- Persons who have no intelligence or no faith in the subject matter should be given the chance to hear chanting of the Hare Krsna mantra, but in the beginning they should not be instructed about the glories or spiritual significance of the holy names
- Please be engaged in the service of Lord Krishna very enthusiastically. You are my old disciple and I know how much enthusiastically you were working in the beginning
- Pranava, or the omkara transcendental sound in the beginning of every Vedic hymn, addresses the Supreme Lord
S
- She tests very rigidly whether you have taken Krsna consciousness to disturb Krsna, or you are actually serious. That is maya' s business. So there will be, in the beginning, test by maya, and you will feel so much disturbances in making progress in KC
- Since everyone within this material world is more or less influenced by sinful activities, in the beginning it is essential that one take to the worship of Guru-Gauranga and ask their favor
- Since I have come to America I have not heard anything from you. In the beginning I had to write two or three letter to your revered father, but I did not receive any reply from him
- Since there were not very many living entities in the beginning, Visnu entrusted Brahma with the business of creation, and Brahma in his turn created many hundreds and thousands of demigods and great sages to continue with the creation
- So far your acceptance by my other disciples is concerned, in the beginning there may be some inconveniences but if your decision is to work with us without any reservation, then there will be no difficulty
- So our program is very easy. And actually, these boys and girls, they were not advised in the beginning to become my initiated student. I simply invited, - You please come
- So we should understand that we have got a separate business, real business. That is called self-realization, that "I am not this body." This is self-realization. That is being instructed by Krsna in the beginning, that "You are not this body"
- So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years?
- Sometimes yogis and jnanis in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices
- Spiritual life begins, first of all, sraddha, some faith. Just like you are coming here, kindly, to hear me. You have got little faith. This is the beginning. Without faith, you could not spare your time here, because here there is no cinema playing
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Sukadeva Gosvami is referring to the highest Vedic authority, Lord Brahma, who is the qualitative incarnation of Godhead. The Vedas were taught to Brahmaji in the beginning of the material creation
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Sridhara Svami
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha, - A devotee from southern India who was born of a brahmana family & was a very intimate friend of Rupa & Sanatana Gosvami has written a book that he has not compiled chronologically
- Srila Rupa Gosvami is not teaching in the beginning the loving affairs of Radha-Krsna. No. He's training, first of all, the reader, the devotee, how to become first of all pure devotee
- Srila Sukadeva Gosvami has explained that in the beginning all the ladies of the palace, who were all mothers and stepmothers of Pradyumna, mistook him to be Krsna and were all bashful, infected by the desire for conjugal love
- Srila Sukadeva Gosvami has therefore advised Maharaja Pariksit in the beginning of the Second Canto that every conditioned soul should engage himself in hearing and chanting the transcendental pastimes of the Lord
- Such happiness (which is in the beginning may be very pleasing to the senses, but at the end, or after some time, which becomes just like poison) is always in the mode of passion. BG 1972 purports
- Such people (who have no intelligence or no faith) should be given the chance to hear the chanting of the Hare Krsna mantra, but in the beginning they should not be instructed about the glories or the spiritual significance of the holy name
- Sukadeva Gosvami was also an impersonalist in the beginning, as he himself has admitted in the Bhagavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee
T
- That is my personal experience. In the beginning, when my Guru Maharaja ordered me, I thought it that "I shall first of all become very rich man; then I shall preach"
- The authorities in the Vedic literature who are known as the sruti-ganas desired to enter into Lord Sri Krsna’s rasa dance; therefore they began to worship the Lord in the ecstasy of the gopis. In the beginning, however, they were unsuccessful
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart accumulated life after life in the animalistic way of life. So everything, advancement of spiritual life, culture, tapasya means cleansing the heart
- The best example of nirvana is cited in Bhagavad-gita. In the beginning the mind of Arjuna deviated from Krsna's. Krsna wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement
- The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us
- The Bhagavad-gita was spoken to Arjuna, not to any Vedantist philosophical speculator. In the beginning of the Fourth Chapter, you will note that Krsna says, "I am speaking to you that ancient system of yoga." It is stated, - unto you
- The Bhagavatam has enunciated that the Absolute Truth is present in three features - in the beginning as the impersonal Brahman, in the next stage as the Paramatma in everyone's heart, at last, as the ultimate realization of the Absolute Truth, Bhagavan
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The chanting of omkara is recommended because in the beginning of transcendental realization, instead of chanting the Hare Krsna maha-mantra, one may chant omkara - pranava
- The Christian religion says in the beginning, first commandment, "Thou shalt not kill," and you are simply killing. So where is Christian? Christian religion is not bad. No religion is bad
- The composition is faulty, and the meaning of the words has become doubtful, because you have placed the known subject at the end and that which is unknown at the beginning
- The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of tamisra, or anger
- The cook cooking very, very nice foodstuffs in the kitchen, but he cannot eat in the beginning. That is not possible. Then he will be dismissed. The master first of all must take, and then they can enjoy
- The cosmic manifestation is an expansion of one of the many energies of the Supreme Personality of Godhead; the creator and the created are both emanations of the same Supreme Truth, as stated in the beginning of the Bhagavatam
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The entities have different bodies, but originally, in the beginning of creation, Lord Visnu is alone
- The fact is that man's knowledge should be developed to explore that difference between a living man and a dead man, a living body and a dead body. That spiritual knowledge was imparted by Krsna to Arjuna in the beginning of Bhagavad-gita
- The gopis said, "In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krsna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krsna here anymore"
- The Lord is so kind that because Dhruva Maharaja, in the beginning, had desired a kingdom greater than his father's, he was promoted to Dhruvaloka, the best planet in the universe
- The Lord replied to His mother, "Why did you conceal self-realization by not teaching Me this practical philosophy in the beginning?
- The Mayavadi philosophers, they do not accept Puranas as Vedic literature, but Srila Jiva Gosvami has proved in his Tattva-sandarbha, in the beginning, that Puranas, Mahabharata, itihasa-purana, they are part and parcel of the Vedic literature
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The more they (Modern scientists) can dominate the material laws, the more advanced they think they are. Dhruva Maharaja's propensity in the beginning was like that
- The more we develop our devotional service, the more closely we approach the Absolute Truth, which, in the beginning, when we realize the Absolute Truth from a distant place, is manifest as impersonal
- The most important demigods (devas) are Brahma, Siva & Visnu. In the beginning of the creation there is Lord Visnu, & from Lord Visnu, Brahma is born. From Lord Brahma, Lord Siva is born, & these three gods take charge of three modes of material nature
- The path of devotional service is always independent of other activity. The path of speculative knowledge and mystic yoga may be a little beneficial in the beginning, but it cannot be considered part of devotional service
- The process of breaking attachment to the material world is discussed in the beginning of this chapter (BG 15). BG 1972 purports
- The pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The sacrifice (undertaken by the sages of Naimisaranya) was to continue for one thousand years, and it is understood that in the beginning some of the contemporaries of Baladeva, the elder brother of Lord Krsna, also visited the sacrificial place
- The same system was also advised in the beginning of the creation by Brahma: "Your daughters should be handed over to the rsis according to taste and character
- The science of God is for persons who are not envious. That is religion. In the Bhagavata you will find in the beginning it is said, Here the religion of Bhagavata is not a cheating religion
- The subject matter of the speculations of Brahma in the beginning regarding the creation of the cosmic manifestation is still a subject matter for mental speculators
- The supply source is God Himself, for even Brahma is also subject to this regulation of the supreme creator. In the beginning of the creation, Brahma is born first without any father and mother because before him there were no other living beings
- The Supreme Lord existed in the beginning, He exists after the creation and maintains everything, and after destruction everything merges in Him, as stated in Bhagavad-gita (9.7 prakrtim yanti mamikam). Thus the Supreme Lord is actually everything
- The Supreme Lord is situated in everyone's heart. In the beginning of Srimad-Bhagavatam it is said, tene brahma hrda ya adi-kavaye: (SB 1.1.1) the Lord dictated Vedic knowledge to Brahma through his heart
- The Supreme Personality of Godhead, Vasudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him
- The ten kinds of offenses should be considered. In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. the devotee should very carefully try to avoid these offenses and chant purely
- The truly advanced devotee sees that he is not a devotee but that everyone else is a devotee. The kanistha-adhikari, the neophyte, simply concentrates on the Deity, and that is required in the beginning
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The word dhama is significant. Dhama refers to the place where the Supreme Personality of Godhead resides. In the beginning of Srimad-Bhagavatam (SB 1.1.1) it is said, dhamna svena sada nirasta-kuhakam satyam param dhimahi
- The words prathame yuge mean "in the beginning of the first millennium," that is to say, in the beginning of the Vaivasvata manvantara
- There is no one but Brahma at the time of creation, and therefore he receives his intelligence directly from the Lord through the heart. This has been discussed in the beginning of Srimad-Bhagavatam
- There is some transcendental ecstasy, feeling, in the service of the Lord. So in the beginning we may not relish that transcendental feeling, but as we go on, increasing, we'll feel it
- There was protective tilaka on His forehead, black mascara around His eyes and silk thread around His waist. These are the descriptions of Krsna's dress at the beginning of the kaumara age
- These children in Gurukula are the most fortunate children in the world, because right from the beginning they are having the association of Radha and Krishna
- They (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) do not consider that the ultimate goal is the form of the Lord or the name of the Lord
- They go to worship Lenin's tomb every day. Many other fools also go there, tourists, that Red Square. They tried in India for Jawaharlal Nehru's tomb, for Gandhi's tomb. So in the beginning there was little crowd. Now nobody goes
- They must be all ideal acarya-like. In the beginning we have done for working. Now we should be very cautious. Anyone who is deviating, he can be replaced
- This (follow the path of the Brahma-sampradaya and make it a point in life to realize Lord Krsna) very confidential instruction to the pure devotees of the Lord was also given to Arjuna and to Brahma in the beginning of the creation
- This incident has special significance for devotees. In the beginning, Jambavan could not understand Krsna because his vision was obscured by material attachment
- This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brahmana
- This process was also practiced by Lord Caitanya Mahaprabhu; in the beginning of his sannyasa life he traveled all over India for almost six years and my Guru Maharaja also traveled, and similarly I am also traveling
- This sankirtana movement means vibration of the transcendental sound. In the beginning of creation, sound is the origin of all creation. That is admitted in the Bible also
- This system of yoga for controlling the breathing process is called pranayama, and in the beginning it is practiced in the hatha-yoga system through different sitting postures. BG 1972 purports
- This topmost yoga system was described by Krsna in the Gita to His most intimate friend, Arjuna. In the beginning, the Lord said that this system can be practiced only by a person who has developed attachment for it
- Those who are in the material world, the ksatriyas and vaisyas, must give charity. Brahmacaris, in the beginning of their lives, should perform different kinds of yajnas
- Those who are just stepping on the staircase of the yoga system, for them, karma karanam ucyate, they must work. In the beginning, nobody should stop working. Nobody should stop working
U
- Ultimate is always be absorbed in glorifying the Lord, but not in the beginning. In the beginning you must work very hard; you come to the stage of pure devotional platform
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
V
W
- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We must understand that "I am not this body," as Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita - First of all, try to understand what you are. Why are you lamenting in the bodily concept of life
- We should hold sankirtana as much as possible and distribute prasadam. Gradually when their heart is softened, then we will talk of philosophy, not in the beginning
- We simply have to voluntarily undergo some penance in the beginning. It may be a little painful in the beginning to refrain from illicit sex, intoxication, meat-eating and gambling, but one has to be tolerant
- Whatever the Spiritual Master gives in His own hand, it should be accepted immediately as His grace. In the beginning in New York I was cooking myself and was distributing at least one or two capatis to all my disciples
- Whatever we are worshiping Radha-Krsna, that is Radha-Krsna in His Narayana form - Laksmi-Narayana. In the beginning we should worship Radha-Krsna in the level of Laksmi-Narayana, with awe and veneration, very strictly following the rules and regulations
- When chanting the Hare Krsna maha-mantra, in the beginning one may commit many offenses, which are called namabhasa and nama-aparadha. In this stage there is no possibility of achieving perfect love of Krsna by chanting the Hare Krsna maha-mantra
- When I was in New York in the beginning of our activities there was no departmental management. The account was very clearly kept by Gargamuni, corroborated by regular vouchers. That is the true system of keeping accounts
- When Krsna became his spiritual master, He chastised Arjuna in the beginning (BG 2.11) - You are talking like a learned man, but you are fool number one because you are talking about the bodily concept of life
- When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily
- When one takes sannyasa... These are the processes. He is not practiced to beg from door to door. Therefore in the beginning he makes a cottage outside the village, and the foodstuff comes from his home. But he has no connection
- When one's desire to love Krsna in his particular relationship becomes intensified, this is known as pure love of Godhead. In the beginning a devotee is engaged in the regulative principles of devotional service by the order of his spiritual master
- When the creation was there, Brahma was the only person, living entity, in the beginning. So the question may be that "How Brahma learned Vedic knowledge?" That is explained: tene brahma...
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- Whenever there is talk of the impersonal Brahman in the beginning, the Supreme Personality is finally established at the end
- Who has fully dedicated his life for Krsna, he is sadhu. Even he has got some bad habits . . . A sadhu cannot have bad habits, because if one is sadhu . . . If in the beginning he has got some bad habit, that will be rectified
- Who is inquiring about the Absolute. Jijnasuh sreya-uttamam. He's human being, jijnasu. He may not know in the beginning, but if He's inquisitive about knowing the Absolute Truth, He's human being
- Why I say, "cheating religion"? Because it is said in the beginning of SB, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Kaitava means cheating. You cannot make people happy by presenting some cheating religion. That is the injunction of SB
- Why should God be a person of this material world? Therefore in the beginning Kuntidevi cleared away this misunderstanding by saying that the Lord is prakrteh param, beyond this material creation
- Within Vasudeva's heart, affection for his son and knowledge of the Supreme Lord's transcendental nature both awakened In the beginning Vasudeva thought - Such a beautiful child has been born, but now Kamsa will come and kill Him
- Woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end
Y
- Yes, a new man may commit blunders in the beginning, but that does not mean we may be too impatient with him
- You can do as they are doing. They were not pure in the beginning; now they are pure. Similarly. you can become pure. For example, in your childhood you were not educated - but now you are educated
- You mentioned that you are not yet a very bold preacher, but you will become bold, if you have got sincerity. In the beginning also I could not speak
- You mentioned that you are not yet a very bold preacher, but you will become bold, if you've got sincerity. In the beginning also I could not speak. But Krsna is within you, & when you're serving Him sincerely He'll give you courage, boldness, everything
- You should not give publicity. You must even in the beginning verify that we are not hippies. Hare Krsna movement is not for hippies. In many places this is a notion, that we are hippies