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Latest revision as of 09:49, 25 June 2017
"in other words"
Pages in category "In Other Words"
The following 511 pages are in this category, out of 511 total.
A
- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sauhrdya - Endeavor, Suta - The son of Vaidarbhi, in other words, one who is somewhat advanced in fruitive activities & who comes in contact with a devotee spiritual master
- A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A living entity is eternally related with Krsna in the relationship of master and servant. Once that service is wanting - or, in other words, when one is not situated in Krsna consciousness - it is to be understood that study of Vedanta is insufficient
- A man who transcends the limited knowledge of a brahmana and reaches the knowledge of the Supreme Personality of Godhead, Lord Sri Krsna, becomes a person in Krsna consciousness - or, in other words, a Vaisnava
- A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. BG 1972 purports
- A person who surrenders unto the lotus feet of the Lord and engages fully in His service is no longer indebted to anyone. In other words, he has no obligations to fulfill except executing devotional service
- A poverty-stricken man, therefore, is unable to perform harmful, envious activities. In other words, such a man automatically gains the results of the austerities and penances adopted voluntarily by saintly persons - SB 10.10.16
- A pure devotee is never under the modes of nature. In other words, no material laws apply on a devotee because he is fully under the direction of Krsna
- A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness
- A servant should think of his master as the Supreme Personality of Godhead. In this way, all of them will automatically become devotees of the Lord. In other words, by thinking this way, all of them will become Krsna conscious
- A Vaisnava is para-duhkha-duhkhi; in other words, he has no personal troubles, but he is very unhappy to see others in trouble
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the Vedic conception of family life, the husband gives half his body to his wife, and the wife gives half of her body to her husband. In other words, a husband without a wife or a wife without a husband is incomplete
- According to Vaisnava philosophy, the spiritual master occupies the post of the Supreme Personality of Godhead, or in other words he is the bona fide representative of the Supreme Lord
- According to Vedic culture, although polygamy is allowed, none of one’s wives should be ill-treated. In other words, one may take many wives only if he is able to satisfy all of them equally as an ideal householder; otherwise it is not allowed
- Activities to satisfy the Supreme Godhead are prescribed in the Vedic literature, and execution of such activities is called yajna. In other words, acting on behalf of the Supreme Lord is called yajna
- Actual Vaisnavas considered them (Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa) almost Vaisnavas, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles
- Actually this universe is very difficult to understand, yet learned sages have advised, as Krsna has also advised, that this material world is duhkhalayam asasvatam; (BG 8.15) in other words, it is a place of misery and temporality
- Adaptability of an organism to different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere
- After having his suggestions rejected twice, Ramananda proposed that one should forsake his occupational activities altogether and by detachment rise to the transcendental plane. In other words, he recommended complete renunciation of worldly life
- After meeting Sri Caitanya Mahaprabhu at Benares, he (Sanatana Gosvami) was ordered to proceed to Vrndavana along the public road leading to Mathura. In other words, he was advised not to fear for his political situation
- After performing the preliminaries of various sacrifices, Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vasudeva. In other words, he performed all the yajnas for the satisfaction of Lord Vasudeva, Krsna
- Agnidhra prayed to Purvacitti that her glances at him would be auspicious, not futile. In other words, he prayed that she would become his wife
- All the Manus were perfect kings. They were rajarsis. In other words, although they held posts as kings of the world, they were as good as great saints
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although Ramacandra Puri was naturally very envious and although he was against the principles of Vaisnavism - or, in other words, against the principles of the Supreme PG and His devotees - common people nevertheless addressed him as Gosvami or Gosani
- Although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive
- Although they (the Mayavadis) present themselves as great Vedantists, they are factually mayayapahrta-jnana; in other words, they seem to be very learned scholars, but the essence of their knowledge has been taken away
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- An intelligent devotee in the line of Lord Brahma and the great sage Narada -- or, in other words, in the Brahma-sampradaya -- does not consider this world false
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Artificial needs of life are activities of the senses. Modern advancement of civilization is based on these activities of the senses, i.e., it is a civilization of sense gratification. Perfect civilization is the civilization of atma, or the soul proper
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As described in the Vedas, utamrtatvasyesanah: the Supreme Lord is the Lord of immortality, or in other words, the Lord is immortal, and because He is the Lord of immortality He can award immortality to His devotees
- As soon as one gets a material body, he becomes deha-bhrt, or dehi. In other words, he is subjected to all the material conditions
- As soon as one is fortunate enough to contact a pure devotee, one must be anxious immediately to hear about Krsna, to learn about Krsna, or, in other words, to become fully Krsna conscious
- As soon as such persons (who aspire for the Brahman or Paramatma) come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually
- As stated in Bhagavad-gita, brahmano hi pratisthaham: the impersonal Brahman effulgence rests on the body of the Supreme Personality of Godhead. In other words, the bodily effulgence of the Supreme Personality of Godhead is kaivalya, or impersonal Brahman
- As we have already pointed out, these dualities - such as heat and cold, pleasure and pain - arise due to the contact of the senses with their objects. In other words, they are born of identification with the body
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
- At the present moment, in the materialistic concept of life, everyone is servant of the senses. Everyone acts by the dictation of the senses; therefore they can be called, in other words, as godasa, servant of the senses
- At the time of the Battle of Kuruksetra, He (Krsna) had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. BG 1972 purports
- At this time Prthu Maharaja became exactly like Yamaraja, & his whole body appeared very angry. In other words, he was anger personified. After hearing him, the planet earth began to tremble. She surrendered, & with folded hands began to speak as follows
B
- Baby Krsna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krsna simultaneously sucked the milk from her breast and killed her by sucking out her life
- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because the body of the Supreme Lord is full of knowledge, it needs no covering. The idea that Krsna's body is like ours - in other words, that His body and soul are different - is a misunderstanding
- Bhakti is so powerful that it is also said to be moksa-laghutakrt; in other words, it minimizes the importance of liberation
- Bhakti-yoga includes jnana-yoga, or, in other words, the process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by gradual development of pure devotional service
- Bhinna-setave refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Daksa the entire transaction of the marriage of his daughter with Siva was not in order
- Bhunjana evatma-krtam vipakam: "Because of my past activities, I was meant to suffer very much. But You are mitigating that suffering and giving me only a little." In other words, by the grace of Krsna a devotee may receive only token punishment
- Brahma tried to understand who they (the cowherds boys and calves) were and how they were uninfluenced by his mystic power, but he could not ascertain it. In other words, he himself came under the spell of his own mystic power
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- By analyzing all the different energies of Krsna, one can acertain that for Krsna there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. BG 1972 purports
- By ardent love and devotional service to the Lord, or in other words by spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord
- By chanting the Hare Krsna maha-mantra - all one's sins are eradicated and one becomes fully reformed. In other words, one comes to the spiritual platform, and that is success in life
- By devotional service one has to become vasudeva-parayana, a devotee of Lord Vasudeva or Lord Krsna. In other words, we have to learn how to become lovers of Vasudeva
- By executing devotional service one automatically becomes an expert jnani and an expert yogi. In other words, jnana and yoga are different preliminary stages of devotional service
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By the calculations of jyoti, our future is indicated. In other words, all the luminaries - the stars, sun and moon - witness the activities of the conditioned soul. Thus he is awarded a particular type of body
C
- Caitanya Mahaprabhu wanted everyone, at least in India, to become a preacher of this mission. In other words, one should become a guru and preach the Lord's instructions all over the world for the peace and prosperity of humanity
- Charity to the poor is sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature. BG 1972 purports
D
- Demons were born from the creation of night, and the demigods were born from the creation of day. In other words, demons like the Yaksas and Raksasas are born of the quality of ignorance, and demigods are born of the quality of goodness
- Devaki said, "In other words, I am asking You (Krsna) to bring back all my sons who were killed by Kamsa; upon Your bringing them back, my heart will be content, and it will be a great pleasure for me just to see them once"
- Devotees should protect their valuable jewel of spiritual love from the clutches of thieves and burglars. In other words, a pure devotee should not describe devotional service and its different analytical aspects to dry speculators and false renouncers
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Devotional service means attaining peace from all disturbances caused by material contamination. In other words, it is the process by which the mind is cooled
- Doubts due to misconceptions of "myself" and "mine" - in other words, "my body," "my relatives," "my property," "my wife," "my children"
E
- Each queen did all these things herself and did not wait for the maidservants. In other words, Krsna and His different queens displayed on this earth an ideal household life
- Each universe is covered by various layers of material elements, and therefore although the universes are clustered together, we cannot see from one universe to another. In other words, whatever we see is within this one universe
- Elsewhere in Bhagavad-gita the Lord says, urdhvam gacchanti sattva-sthah: (BG 14.18) if one becomes a very good person - in other words, if one is in the mode of goodness - he may be elevated to the higher planetary systems
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Everyone knows well that when we eat something, or in other words, when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
F
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth - a by-product - is produced out of the Supreme Truth
- For the Supreme Absolute Truth, there is no change. It is simply that a by-product results from His inconceivable powers of action. In other words, a relative truth is produced out of the Supreme Truth
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
G
- Gadadhara & Srivasa, although included in Visnu-tattva, are dependent, diverse energies of the Supreme Lord. In other words, they are not different from the energetic, but they are manifest diversely for the sake of relishing transcendental relationships
- Gayantam trayate yasmad gayatri tvam tatah smrta: one who chants the Gayatri mantra is gradually delivered from the material clutches. In other words, that which delivers one from material entanglement is called Gayatri
- Generally, due to material opulence a man becomes exactly like an animal. To give an animal peaceful instructions is useless, and the only means is argumentum ad baculum. In other words, the only means to keep animals in order is a stick
- Govinda can impregnate simply by glancing. In other words, His eyes can work as His genitals. He does not need genitals to beget a child. Indeed, Krsna can beget any one of the living entities with any part of His body
H
- He (Bali) decided immediately to reject the advice of Sukracarya and go on with his duty. Thus he gave all his possessions to Lord Vamanadeva
- He (Krsna) is known as Yogesvara, or the master of mystic power, or in other words the all-powerful
- He (Ramananda Raya) was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position
- He (The demigod Pusa) could not use his teeth for eating, since he had laughed at Lord Siva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Siva
- He is one without a second; in other words, he is not affected by friends and enemies, well-wishers or mischief-mongers. He is only an observer, a witness, of the different qualities of men
- He who has not attained perfection of knowledge, as indicated in the Vedanta-sutra (janmady asya yatah), or, in other words, he who fails to understand Krsna, the cause of all causes, becomes baffled in achieving the ultimate goal of life. BG 1972 pur
- Here (in SB 7.14.13) also, the same point is stressed: one should give up attachment for his wife - or, in other words, for sex life
- Here (in SB 8.24.30) it is said, yathetaresam prthag-atmanam satam, padopasarpanam mrsa bhavet. In other words, if one is to worship someone else, he must worship the Supreme Personality of Godhead. Then his worship will never be fruitless
- His (Krsna's) internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
I
- I am confident that the words spoken by Vyasadeva or Krsna, that is perfect. Therefore they are rascals, because their statement do not corroborate. In other words, we can understand. That is our advantage
- If a devotee born in the family of a candala (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a candala. In other words, a Vaisnava should not be evaluated in terms of his body
- If a person derides a pure devotee, he is never recognized by the Supreme Personality of Godhead. In other words, the Supreme Lord never excuses one who offends a pure devotee. There are many examples of this in history
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If Mr. Ganguly would have come to our line of thought or, in other words, become one of us as a student, he could have improved nicely
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one remains kriya-hina even after being purified by initiation - in other words, if one fails to actually apply the principles of purity in his life - he remains an unpurified mleccha or yavana
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If the heart is filled with straw, grains of sand, weeds or dust (in other words, anyabhilasa-purna), one cannot enthrone the Supreme Personality of Godhead there
- If the yogi is able to place the beautiful face of the Lord in the core of his heart, he will be completely satisfied. In other words, when one is absorbed in seeing the beauty of the Lord within himself, the material attraction can no longer disturb him
- If, by Krsna's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body
- Impersonalists think that the spiritual world is completely void, or, in other words, that there is no variegatedness. This mentality is described here (SB 3.15.23) as ku-katha mati-ghnih, "intelligence bewildered by unworthy words."
- In actuality, Krsna, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Krsna is absolute. BG 1972 purports
- In Christian theology it is believed that Christ, the son of God, is also God, or in other words that they are identical
- In either case, either ku-visaya or su-visaya, these are material activities. As such, they are compared to stool. In other words, such things are to be avoided
- In order to distinguish His transcendental body from ordinary material bodies, some philosophers have explained Him (the Supreme Absolute Truth) as being impersonal. In other words, material personality is denied, and spiritual personality is established
- In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual
- In other words, a devotee does not much care whether or not he is liberated; he is eager only for devotional service. Devotional service means that one does not do anything independently of the sanction of the acaryas
- In other words, a devotee should engage himself not only in the prescribed duties of devotional service which are mentioned in the revealed scriptures, but he should also perform the duties of his practical life in Krsna consciousness
- In other words, a devotee who has heard the sound of Krsna’s flute forgets to talk or hear of any other subject. This vibration of Krsna’s flute is represented by the Hare Krsna maha-mantra
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In other words, a person who has relished the transcendental bliss of Srimad-Bhagavatam cannot be satisfied with mundane writings
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In other words, a Vaisnava who is incessantly thinking of the form of Lord Krsna is to be known as a pure Vaisnava
- In other words, Akrura realized that the perfection of the eyes is fulfilled when one is able to see Lord Krsna
- In other words, all fools and rascals. Just like big, big scientists. They are theorizing that life is made out of matter. How much ignorance it is. All these Darwin's theory, chemical evolution. Simply they are basing that from matter life has come
- In other words, all of the above transcendental qualities of Krsna can be present in the devotees in minute quantity, whereas the qualities in fullness are always present in the Supreme Personality of Godhead
- In other words, all these (rasas in the body) are representations of rupa, rasa, gandha, sabda and sparsa
- In other words, although attachment for Krsna is one, nevertheless, because there exist different kinds of devotees, such attachment is manifested in many varieties
- In other words, although Magadhendra was able to imprison so many kings, upon the appearance of Krsna they were all released. Krsna did this out of His sincere compassion for the kings
- In other words, anyone who is engaged in devotional service is not in the material condition of life, although he may appear so
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In other words, as we see by this plea, liberation is not the final word in perfection
- In other words, because Krsna is the absolute truth, any action by Him is transcendentally pure
- In other words, because of the scorching heat, the swans are leaving the lakes. This metaphor is used to describe the condition of the devotees separated from Krsna
- In other words, by the grace of Krsna, religious principles were so well cared for that hardly any irreligious activities could be found
- In other words, by the transcendental bliss realized from constant engagement in devotional service, one is completely liberated from material existence. All learned men know this
- In other words, devotees who are constantly thinking of the lotus feet of Krsna, even if they are momentarily inattentive, will see the figure of Lord Krsna appearing within their hearts
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In other words, devotional service is not an activity of the material world; it is directly under the control of Radharani
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In other words, everyone can best prepare himself for the next life simply by hearing Srimad-Bhagavatam, as it was recited by Sukadeva Gosvami to Maharaja Pariksit
- In other words, he (a devotee engaged in abominable activities) is not to be considered an ordinary human being
- In other words, He (Rsabhadeva) completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone
- In other words, he (the living beign) has to realize that qualitatively he is nondifferent from the Supersoul, and he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- In other words, He acted so that all future devotees, by accepting the instructions of Krsna consciousness stated in Bhagavad-gita, could be relieved from the pangs of material existence
- In other words, if a devotee becomes very opulent, it is to be understood that his opulence is a gift of the SPG. Such opulence will never be vanquished, whereas the opulence achieved by one's fruitive activity may be vanquished at any moment
- In other words, if a person is unable to actually perform Vaisnava activities physically, he can meditate upon the Vaisnava activities and thereby acquire all of the same results
- In other words, if one is elevated to the mode of goodness, he is elevated to a higher planetary system, where the duration of life is very great
- In other words, if one is not in Krsna consciousness, he is not eligible for liberation from the contamination of material existence
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In other words, instead of being the eternal servant of Krsna, he becomes Krsna's competitor. This is called viparyayo smrtih
- In other words, it is the business of devotees to preach the glories of the Lord and deliver all conditioned souls to the platform of suddha-sattva, pure goodness
- In other words, Krsna wanted the hand of Satya from the King without fulfilling the condition of defeating the seven bulls
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord
- In other words, no one within this universe is without a relationship with the Lord
- In other words, none of his (Maharaja Prthu) activities were carried out for his own sense gratification; everything he did was meant for the satisfaction of the senses of the Lord
- In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In other words, one should not try to understand the topics of the Tenth Canto, such as the rasa-lila (love dance), unless he has spontaneous attraction for Srimad-Bhagavatam
- In other words, one who becomes fixed in loving devotional service to Visnu will certainly be able to get relief from this journey of material life
- In other words, only the liberated souls can worship the Supreme Personality of Godhead. Less intelligent Mayavadis take to the worship of the demigods, thinking that the demigods and the Supreme Personality of Godhead are on the same level
- In other words, only the Supreme Lord, the Personality of Godhead, can relieve the conditioned souls from the cycle of repeated birth and death
- In other words, she (Rukmini) displayed her real position as a woman. She was happy to get Krsna as her husband at the moment when her marriage to another was to be performed
- In other words, since the goddess of fortune stays on the bosom of Narayana, she naturally sees any devotee who worships Narayana
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In other words, taking shelter of Paramatma or taking shelter of impersonal Brahman is not as secure a course as taking direct shelter of Krsna in Krsna consciousness
- In other words, the chanting of Hare Krsna is beneficial for eradicating all sins; but if one becomes an offender to the holy names of the Lord, then he has no chance of being delivered
- In other words, the club in Balarama's hand offered its own respects to Krsna
- In other words, the curse of Narada was a benediction to the sons of Kuvera because indirectly it was foretold that they would be able to receive the favor of Lord Krsna
- In other words, the devotees of Lord Ramacandra, or Krsna, are already liberated persons and are not required to follow all the regulative principles mentioned in the ritualistic portions of the Vedic literature
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In other words, the gopis were disturbed by the blinking of their eyes because for the moment that their eyes were closed they could not see Krsna
- In other words, the human body is especially meant for cultivating knowledge of devotional service to the Lord, without which life becomes full of anxieties and miserable conditions
- In other words, the Lord's body was as big and hard as the Himalayan Mountains; otherwise how was it possible that He kept the entire earth on the support of His white tusks?
- In other words, the prescribed forms of varna and asrama are ritualistic ceremonies of religion intended for economic development, sense gratification or for salvation
- In other words, the supreme source of creation, the Supreme Personality of Godhead, cannot be understood by our own endeavor
- In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahma, Visnu and Hara
- In other words, there were no disturbances; household life was duly progressing
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In other words, they (one's forefathers) do not have to become ghosts - by offering oblations with faith and devotion to either Visnu, or His representative Aryama
- In other words, this transcendental bliss is not to be enjoyed by any common man unless he is so extraordinarily fortunate as to be in association with devotees or to be continuing his previous birth's devotional activities
- In other words, those who are after material enjoyment and those who are against the supremacy of the Lord are called avaisnava, and their company should be strictly avoided
- In other words, those who are already promoted to the Vaikuntha planets and possess the four kinds of liberation may also sometimes develop affection for Krsna and become promoted to Krsna-loka
- In other words, those who are attached to Srimad-Bhagavatam do not care for any kind of benefit derived from elevation to the higher planetary kingdoms, or for the liberation which is conceived of by the impersonalists
- In other words, unless one adopts the path of devotional service, he cannot be one hundred percent clean from all the reactions of sinful activities
- In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord
- In other words, unless one is Krsna conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten
- In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia
- In other words, whatever we offer to the Lord, it is actually enjoyed by us. Just like we prepare so many delicious foodstuffs for Krsna, but we eat the Prasadam remnant of foodstuff offered to Krsna
- In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting?
- In other words, when one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In the beginning of Srimad-Bhagavatam it is therefore said that Srimad-Bhagavatam is meant for those who are completely nirmatsara (nonenvious). In other words, one who is not free from the contamination of envy cannot advance in Krsna consciousness
- In the Bhagavad-gita (BG 7.25) it is said by the Lord, naham prakasah sarvasya yogamaya-samavrtah. In other words, He reserves the right of not being exposed to anyone and everyone
- In the Caitanya-caritamrta we learn that Lord Caitanya is Krsna Himself. In other words, Sri Krsna Caitanya is the basis of the impersonal Brahman - CC Intro
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the lower stages of human civilization, there is always competition to lord it over the material nature or, in other words, there is a continuous rivalry to satisfy the senses. Driven by such consciousness, man turns to religion
- In the Mandukya Upanisad it is said that when omkara is chanted, one attains perfect spiritual vision. In other words, in spiritual vision, or the spiritual world, there is nothing but omkara
- In the material world, three modes of nature which are named ignorance, passion & goodness, are always found mixed together. In other words these modes are never found pure but if there's one mode there's sure to be at least a tinge of another mode also
- In the mirror of Radharani's heart, the transcendental features of Krsna appear increasingly new and fresh. In other words, the attraction of Krsna increases in proportion to the understanding of Srimati Radharani. Each tries to supersede the other
- In the Satya-yuga, the first millennium, all the Vedic mantras were included in one mantra-pranava, the root of all Vedic mantras. In other words, the Atharva Veda alone was the source of all Vedic knowledge
- In the sruti, or veda-mantra, it is said that the Supreme Absolute Truth is sarva-kamah sarva-gandhah sarva-rasah, or, in other words, He is known as raso vai sah, the source of all relishable relationships - rasas
- In the transcendental realm there is no creation and no destruction, and thus the duration of life is eternal unlimitedly. In other words, everything in the transcendental world is everlasting, full of knowledge and bliss without deterioration
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- In the Visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all of these: everything together is God - CC Intro
- In their (Vasudeva and Devaki) presence, by His (Krsna's) internal energy, He then transformed Himself into a small human child. (In other words, He transformed Himself into His original form: krsnas tu bhagavan svayam (SB 1.3.28)) - SB 10.3.46
- In their impersonal way, they (the impersonalists) utter the name of impersonal Brahman, spirit soul. In other words, they indulge in indirect indications of the Absolute Truth
- In these verses (SB 7.14.30-33) and in verse twenty-nine, stress is given to one point: harer arcasritas ca ye or harer arca. In other words, any place where the Deity of the Supreme Personality of Godhead is worshiped by devotees is most significant
- In this material world, every living entity desires some future happiness, which is exactly like a mirage in the desert. Where is water in the desert, or, in other words, where is happiness in this material world?
- In this verse (SB 4.17.32) the word mayaya is significant. Maya means "energy." Lord Brahma is not the energetic but is one of the manifestations of the Lord's marginal energy. In other words, Lord Brahma is only an instrument
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this way he (Prthu Maharaja) lived in the forest and underwent severe austerity, especially in regards to eating. In other words, overeating is not at all recommended for one who wants to progress in spiritual life
- In visistadvaita philosophy, God's energies, expansions and incarnations are considered to be oneness in diversity. In other words, God is not separate from all these; everything together is God
- In Vrndavana, spiritual cows are always supplying spiritual milk. Not a single moment is wasted there - in other words, there is no past, present or future. Not a single particle of time is wasted
- It appears that Devahuti's hair had remained uncombed for many years and had become complicated in tangles. In other words, she neglected her bodily dress and comforts to engage in the service of her husband
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is herein indicated (SB 4.16.20) that Prthu Maharaja's reign over the world would cover even the Himalaya Mountains and extend to the borders of all oceans and seas. In other words, his reign would cover the entire planet
- It is indicated herein (SB 3.15.7) that a yogi who has control over the mind & senses has the actual benediction of the Lord, & he has no fear. In other words, one cannot attain God's mercy & benediction until one is able to control the mind & the senses
- It is not possible to decry Krsna and at the same time have the divine vision. One cannot have the divine vision without becoming divine. In other words, those who have divine vision can also see like Arjuna. BG 1972 purports
- It is recommended that even if one commits offenses, one should continue chanting the holy name. In other words, the chanting of the holy name makes one offenseless
- It is said in the Srimad-Bhagavatam that the length and breadth of the individual soul is approximately 1/10,000th part of the tip of a hair - in other words, it is so small that it is invisible. This is also confirmed in the Svetasvatara Upanisad
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is specifically stated in Bhagavad-gita that to perform meditational yoga one should go to a secluded and holy place. In other words, it is necessary to leave home
- It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge
- It is the purpose of this Society for Krsna consciousness to enlighten all people who have been maddened by the influence of the three modes of material nature. In other words, our aim is to awaken mankind to its normal condition
- It may be noted at this point that the Ninth Chapter of Bhagavad-gita is especially meant for those who have already accepted Sri Krsna as the Supreme Personality of Godhead. In other words, it is meant for His devotees
- It will be automatically cleansed if you simply give aural reception to the message of the Uttama-sloka, which is, in other word, it is called krsna-katha
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- Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. BG 1972 purports
- Jnana refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Jnanam refers to knowledge of self as distinguished from non-self, or, in other words, knowledge that the spirit soul is not the body. BG 1972 purports
- Just before the beginning of Kali-yuga - or, in other words, at the end of Dvapara-yuga - Lord Sri Krsna appeared and left His instructions in the form of Bhagavad-gita, in which He asked all living entities to surrender unto Him
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- King Puranjana repented that he had neglected his intelligence and had engaged himself in the forest in killing animals. In other words, when one's good intelligence is separated or neglected, he fully engages in sinful activities
- King Vena was so foolish that he accused the saintly sages of being inexperienced like small children. In other words, he was accusing them of not having perfect knowledge
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Krishna is the only male & all others being energies of Krishna, they're prakrti, or female. Please don't try to understand this male & female in the material sense. In other words, our perfection of life will be actually realizing that we're all females
- Kriya-yoga is a system of practice much like practical devotional service, but it is especially meant for the mystic yogis. In other words, by this gradual process, the mystic yogis are eventually elevated to the devotional service of the Lord
- Krsna Consciousness Movement is not a sectarian religion, but it is a solution for all the problems of life. In other words, Krsna is good for everyone
- Krsna continued, "Persons who are proud of their riches, even if they are offered association with My devotees, do not take advantage of consciousness of Me. In other words, the poorer class of men may have some interest in Me, rich men have no interest"
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani. Thus Krsna manifests Himself as Radharani in order to exhibit His internal pleasure potency
- Krsna said, "One should be fixed in devotional service. Thus one can live a very happy & peaceful life, even within this material condition. In other words, one should be callous to the material body & its by-products and should be unaffected by them"
- Krsna's dhiroddhata qualities have been accepted as great because Krsna uses them only to protect His devotees. In other words, even undesirable traits may also be used in the exchange of devotional service
- Krsna, in other words, means everything and includes everything. Generally, however, we should understand Krsna to mean Krsna and His personal expansions
- Kusadvipa's inhabitants worship the Supreme Personality of Godhead in the form of Agni, the fire-god. The width of this island is 6,400,000 miles, or, in other words, twice the width of Salmalidvipa
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- Literature that is a useless waste of time - in other words, literature without spiritual benefit - should be rejected
- Literature that is a useless waste of time - in other words, literature without spiritual benefit - should be rejected. One should not become a professional teacher as a means of earning one's livelihood, nor should one indulge in arguments
- Lord Brahma especially requested King Prthu to conquer the pseudoreligious principles produced by King Indra. In other words, it is the duty of the state or king to put a stop to pseudoreligious systems produced by unscrupulous persons
- Lord Caitanya came to earth simply to preach Krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna - CC Intro
- Lord Caitanya is Krsna with the feelings of Radharani; in other words, He is a combination of Radha and Krsna. It is therefore said, sri-krsna-caitanya radha-krsna nahe anya
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai & Madhai, but the entire world is presently full of Jagais & Madhais, or, i.e, woman-hunters, meat-eaters, gamblers, thieves & other rogues, who create all kinds of disturbances in society
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai and Madhai, but the entire world is presently full of Jagais and Madhais, or, in other words, woman-hunters, meat-eaters, gamblers, thieves and other rogues
- Lord Krsna is manifested in various forms, as visnu-tattva and jiva-tattva, or, in other words, as svamsa and vibhinnamsa. Visnu-tattva is known as svamsa, and jiva-tattva is known as vibhinnamsa
- Lord Krsna was talking to the young brahmana just to test his knowledge about the arca-vigraha. In other words, those who have understood the science of Krsna - Krsna’s name, form, qualities and so forth - can also talk with the Deity
- Lord Krsna, the son of Nanda Maharaja, is advaya-jnana; in other words, there is no distinction between His body and His soul, for His existence is completely spiritual
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- Material opulence may be accepted in the Krsna consciousness movement to facilitate the propagation of the movement. In other words, material opulence may be accepted as yukta-vairagya, that is, for renunciation
- Most of them (brahmanas) approach the impersonal Brahman manifestation of Krsna, but only a man who transcends the limited knowledge of a brahmana & reaches the knowledge of the SPG, Krsna, becomes a person in KC-or, in other words, a Vaisnava. BG 1972 p
- My dear King Pariksit, in the next manvantara the lotus-eyed Personality of Godhead Lord Parasurama, the son of Jamadagni, will be a great propounder of Vedic knowledge. In other words, he will be one of the seven sages
- My dear Lord, O supreme great, You have created this material world of sixteen constituents, but You are transcendental to their material qualities. In other words, these material qualities are under Your full control, and You are never conquered by them
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- Narada is the most kind devotee of the Supreme Lord, and his only business is to travel all over the universe and preach God consciousness. In other words, his business is to make everyone a Vaisnava
- Narada Muni has especially stressed the devotional service of the Lord as the only way. In other words, even if one is full of material desires, he can continue his devotional service to the Lord, and all his desires will be fulfilled
- Narayana had come as Krsna, the Supreme Personality of Godhead, with the purpose of delivering suffering humanity from the pangs of material burdens. In other words, Narayana Rsi was now present in the world in the forms of Krsna and Arjuna
- No one can serve the chief simply by serving the subordinates. In other words, it is not possible to satisfy one's inner hunger simply by soaping the outer clothing
- Not only by touching the body of the Supreme Lord, but simply by hearing about His pastimes, chanting His glories, touching His feet and offering worship - in other words, by serving the Lord somehow or other - one is purified of material contamination
- Nowadays it is becoming fashionable for people to claim that they are becoming God by meditation. This means that by meditation it is possible to transform oneself into God; in other words, God meditates, and by His meditation He becomes God
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- O exalted governors of various planets, the true brahmana, who has no material possessions, maintains himself by the profession of accepting silonchana. In other words, he picks up grains left in the field and on the ground in the wholesale marketplace
- Observing the various types of festivals, such as Sri Janmastami, Rama-navami and Nrsimha-caturdasi, is also included in the process of Deity worship. In other words, it is compulsory for householder devotees to observe these festivals
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- On Salmalidvipa there is a salmali tree, from which the island takes its name. That tree is as broad and tall as the plaksa tree - in other words 100 yojanas (800 miles) broad and 1,100 yojanas (8,800 miles) tall
- One can attain the position of master only by the mercy of the master, not independently. Unless one understands this philosophy, he is still a mudha; in other words, he is not very intelligent
- One may be a highly learned brahmana, but if he is not a pure devotee he is a vijatiya, an outcaste, one outside devotional service - in other words, a nondevotee
- One should enter the temple after taking a bath. In other words, one should be very clean. (4) One should not offer obeisances to the Lord with one hand
- One should hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava, one who has achieved the highest stage of sannyasa
- One should not offer obeisances silently to the spiritual master; or in other words, one should recite aloud the prayers to the spiritual master while offering obeisances
- One should refrain from acting out of a desire for sense gratification and should instead always engage in the Lord's loving service. In other words, bhakti-yoga is the acknowledged path of liberation
- One should work just to maintain the body and soul together, with the aim of inquiring into the ultimate aims and objects of life. In other words, one should inquire into the Absolute Truth
- One who is not materially infected and who does not forget Krsna as his master is called nitya-mukta. In other words, one who is eternally liberated from material contamination is called nitya-mukta
- One who is sufficiently intelligent should use the human form of body from the very beginning of life - in other words, from the tender age of childhood - to practice the activities of devotional service, giving up all other engagements
- One whose mind, intelligence, faith and refuge are always in Krsna, or, in other words, one who is fully in Krsna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. BG 1972 pur
- Out of millions of persons, one may try to become siddha, perfect - or, in other words, self-realized. A self-realized person knows that he is not the body but a spiritual soul
- Outside Lokaloka Mountain is the tract of land known as Aloka-varsa, which extends for the same breadth as the area within the mountain - in other words, 125,000,000 yojanas (one billion miles)
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- Peace of mind, or in other words the healthy state of mind, can be achieved only when the mind is situated in the transcendental loving service of the Lord
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- Persons who have no material desires, like the Kumaras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhagavata-dharma to achieve shelter at Your lotus feet
- Prabuddha said, "In other words, the disciple should accept the spiritual master as God because he is the external manifestation of Krsna"
- Praja means one who has taken birth, or, in other words, national, national
- Prthu Maharaja remembered the causeless mercy of the Lord and thus welcomed the arrival of the Kumaras, who were fulfilling the Lord's prediction. In other words, when the Lord makes a prediction, He fulfills that prediction through some of His devotees
- Puranjana, the living entity, wanders in different types of bodies, but everywhere meets frustration in his attempt to enjoy. In other words, the spiritual spark covered by matter cannot fully enjoy the senses in any circumstance in material life
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure devotees of the Lord are absolutely in harmony with the Personality of Godhead, or in other words, they always think of the Lord as their only dependable friend and well-wisher
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- Raghunatha Bhatta never did anything harmful to a Vaisnava. In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaisnava
- Real leader means who does not commit mistake, who is not illusioned, who does not cheat and who has no imperfect senses, who has, or, other words, one who has got perfect senses
- Rupa Gosvami praises Lord Caitanya as the most munificent incarnation of all, for He gives the greatest gift by teaching the highest form of devotional service. In other words, He answers the most important inquiries that anyone can make - CC Intro
- Rupa Gosvami thus praises Caitanya as the most munificent incarnation of all, for He gives the greatest gift by indicating the highest form of devotional service. In other words, He answers the most important inquiries that anyone can make
- Rupa Goswami confirms: A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities
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- Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space. Cit means full of knowledge
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- She (Laksmidevi) examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world
- She (Sati) could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband
- Simply by Krsna consciousness, by the mercy of the Supreme Personality of Godhead, one can be liberated, or, in other words, one can be released from the great fort of this universe and go outside it to the spiritual world
- Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- Sometimes brahmanas protest against our Krsna consciousness movement for creating brahmanas from Europeans, or, in other words, from mlecchas and yavanas. This movement, however, is here supported in Srimad-Bhagavatam - 7.11.17
- Sometimes visayis pose as disciples of a reputed spiritual master just to cover their activities and advertise themselves as advanced in spiritual knowledge. In other words, they want to attain material success
- Sri Caitanya Mahaprabhu (instructed): yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128). In other words, one is advised not to accept a guru who does not follow the path of instruction given by Lord Krsna
- Sri Caitanya Mahaprabhu plainly explains that Srimad-Bhagavatam cannot be understood by those who are materially situated. In other words, one has to become a madman like Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu presented Himself as if He were a sannyasi in name only or, in other words, a number-one fool
- Srila Bhaktisiddhanta Sarasvati Thakura accepted the sannyasa-asrama directly from the brahmacari-asrama. In other words, His Divine Grace Bhaktisiddhanta Sarasvati Thakura did not think it compulsory to accept the grhastha-asrama or vanaprastha-asrama
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Srila Visvanatha Cakravarti Thakura explains that devotional service is actually bhadra sati, not abhadra asati. In other words, knowledge of devotional service can be neither inauspicious nor contrary to etiquette
- Srila Visvanatha Cakravarti Thakura says that he (Vasistha) was durmati; in other words, his intelligence was not very good
- Srimad-Bhagavatam is not only a superior literature but is the ripened fruit of all Vedic literatures. In other words, it is the cream of all Vedic knowledge. Considering all this, patient and submissive hearing is definitely essential
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Subala said, "I believe that Cupid has entrusted them with the responsibility of conquering You." In other words, the beauty of the gopis was capable of conquering Krsna, although Krsna is the conqueror of all universes
- Suddha-bhakti, the activity of the soul proper - in other words, engagement in the transcendental loving service of the Lord - is performed in a liberated condition
- Sumeru Mountain is like the pericarp of the lotuslike Bhu-mandala planetary system. The mountain's height is the same as the width of Jambudvipa - or, in other words, 100,000 yojanas (800,000 miles)
- Suta - The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Suta. The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
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- That Brahman is in front and in back, in the north, south, east and west, and also overhead and below. In other words, that supreme Brahman effulgence spreads throughout both the material and spiritual skies
- The activities of devotional service are suddha-sattva; in other words, they are on the transcendental platform. Only by devotional service can one understand the Supreme
- The activities of the body, there is no difference between the lower animals and the higher animals; or, in other words, without spiritual conception of life, simply in the bodily conception of life we are equal with the animals
- The ambitious Mayavadi philosophers desire to merge into the existence of the Lord, and this may be accepted as sayujya-mukti. However, this form of mukti means denying one’s individual existence. In other words, it is a kind of spiritual suicide
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The brahma-jyotir is the beginning of the spiritual world, and beyond the brahma-jyotir are the Vaikuntha planets. In other words, the brahma-jyotir stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahmajyoti is the beginning of the spiritual world, and beyond the brahmajyoti are the Vaikuntha planets. In other words, the brahmajyoti stays outside the Vaikuntha planets, just as the sunshine stays outside the sun
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The breadth of each Vaikuntha planet is described as eight miles multiplied by one hundred, by one thousand, by ten thousand, by one hundred thousand and by ten million. In other words, each Vaikuntha planet is expanded beyond our ability to measure
- The challenge is to the maya, or in other words it is a fight with the maya, and I may inform you that the maya has given me a great stroke very recently
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements
- The cowherd girls saw all of the water of the Yamuna River turn into milk, so they began to churn it into butter. In other words, by the spreading of Krsna consciousness, or the glories of Krsna, everything became white and pure
- The demigods desire to come to the land of Bharata-varsa if even a small portion of the merits of their pious activities remains. In other words, to take birth in Bharata-varsa, one must perform more pious activities than the demigods
- The demigods should appear on the earth in order to please the Lord. In other words, any living entity who lives only to satisfy the Lord is a demigod
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The desires and life symptoms displayed by all living entities are simply reflections of the desires and life symptoms of the supreme father. In other words, our desires are born because He has desires
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The external energy of the Supreme Personality of Godhead gives all conditioned souls what appears to be an opportunity to be happy within this material world, but that is maya; in other words, it is a dream that is never to be fulfilled
- The failure of modern moon excursionists may be due to the Rahu planet. In other words, those who are supposed to be going to the moon may actually be going to this invisible planet Rahu
- The feature of svayam-rupa is the form by which Krsna can be understood by one who may not understand His other features. In other words, the form by which Krsna is directly understood is called svayam-rupa, or His personal form
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee
- The Ganges water is celebrated as being able to eradicate all kinds of sinful reactions. In other words, when a person takes his bath in the Ganges, he becomes freed from all life's contaminations
- The great sage Narada Muni turned toward another topic - the history of King Puranjana. This is nothing but the history of King Pracinabarhisat told in a different way. In other words, this is an allegorical presentation
- The highest quality of the Supreme Lord is that He is bhakta-vatsala; in other words, He is always extremely pleased with His devotees
- The holy name cannot, therefore, be chanted offenselessly by one who has failed to purify his senses. In other words, materialistic senses cannot properly chant the holy names of the Hare Krsna maha-mantra
- The impersonalist is desirous of becoming one with the Supreme, or in other words, he wants to become the Supreme. This is a myth only. The mystic yogis become encumbered by various mystic powers and so have neither peace nor satisfaction
- The incessant shower of arrows from the enemy gave Dhruva Maharaja new vigor to defeat them. In other words, whatever incompetency he might have had was washed away
- The inhabitants of Kimpurusa-loka can perform many wonderful mystic demonstrations. In other words, they can exhibit as many wonderful things as one can imagine. The inhabitants of this planet can do whatever they like, or whatever they imagine
- The inhabitants of Vaikuntha, however, are so interested in glorifying the Lord that they do not like the disturbance of such a nice breeze while they are chanting the Lord's glories. In other words, they are pure devotees
- The king is the best of all human beings. He is the representative of God, and he is never to be condemned for any of his actions. In other words, the king can do no wrong
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The kings used to spend lavishly during such sacrifices (horse sacrifices), as a cloud distributes rains. A cloud is nothing but another form of water, or, in other words, the waters of the earth transform into clouds
- The ksatriyas, vaisyas and sudras eat only by virtue of the brahmana's mercy; in other words, they should not eat anything which is forbidden by the brahmanas
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The living entities are qualitatively one with God, or in other words, living entities and God are one in quality, but by quantity, God is great
- The living entity is, after all, part and parcel of the Supreme Spirit, Krsna. In other words, Krsna's constitutional position and the living entity's constitutional position are the same qualitatively
- The Lord (Krsna) says in BG 7.1, asamsayam samagram mam yatha jnasyasi tac chrnu. In other words, if one wants to understand the SPG in completeness, one must follow the prescriptions given by Krsna by following in the footsteps of Maharaja Ambarisa
- The Lord clearly told Arjuna (4.3) that it was because Arjuna was His devotee and friend that he could understand the principles of the Bhagavad-gita. In other words, only the Lord's devotee and friend can understand the Gita
- The Lord felt Hiranyaksa's striking on His body to be like flowers offered for worship. In other words, the Lord desired to fight in order to enjoy His transcendental bliss; therefore He enjoyed the attack
- The Lord is the cause of all causes. In other words, since there is nothing that caused Him, He is the original cause. Consequently He enjoys His own Self by manifesting His own internal potency
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord killed many inimical nondevotees, but they all received sarupya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others
- The Lord says that knowledge of Him is vijnana, science. In other words, when one is strengthened by scientific knowledge of the Supreme Personality of Godhead, his position of liberation is guaranteed
- The Lord says, "In other words, I wish to help him become more and more advanced in spiritual life. Such a person is to be understood as having already achieved sarsti"
- The Lord says, dadami buddhi-yogam tam yena mam upayanti te. In other words, the Lord can give instructions on devotional service by which one can return home, back to Godhead
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The marginal potency, or the living entities, is also spiritual (prakrtim viddhi me param), but the living entities are never equal to the Lord. The Lord is nirasta-samya-atisaya; in other words, no one is greater than or equal to the Supreme Lord
- The master says: "I will give you some money," they will vote. Or in other words, kalau sudra sambhava. Sudra means servant. The dog is faithful servant; that is his only qualification
- The material elements are described, the mind, intelligence and false ego. What's the . . . what is that mind, you know, that material mind? In other words, there's a spiritual mind and a material mind
- The material ingredients are a manifestation of maya as pradhana. In other words, when the three qualities of maya are in a dormant stage, they exist as prakrti, avyakta or pradhana
- The material world is dark, and beyond the material world is light. In other words, after passing through the entire material atmosphere, one can come to the luminous spiritual sky, whose impersonal effulgence is known as Siddhaloka
- The Mayavada philosophy is veiled Buddhism. (In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavada philosophy of impersonalism, although the Mayavadiphilosophers claim to be directed by the Vedic conclusions)
- The Mayavadi philosophy is veiled Buddhism. In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavadi philosophy of impersonalism
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The Nagapatnis said, "In other words, anyone who adores the dust of Your lotus feet does not care a fig for all other perfectional stages"
- The next benefit is anandambudhi-vardanam: the ocean of transcendental bliss increases; and purnamrtasvadanam: he tastes the nectar of Krsna consciousness at every step of life. In other words, his life becomes totally blissful
- The people of this age are described as mandah sumanda-matayo manda-bhagya hy upadrutah. In other words, they are extremely bad and slow to understand the opulence of the Supreme Personality of Godhead
- The personified Vedas continued, "A Krsna conscious being becomes uninterested in family life, where there is some concession for sense enjoyment. In other words, he is no longer interested in sense gratification"
- The personified Vedas continued, "In other words, both the yogis and the great, wise philosophical speculators ultimately attain the impersonal Brahman effulgence, which is automatically attained by the demons who are regular enemies of the Lord"
- The personified Vedas continued, "In other words, You are the root of the whole creation. Therefore those who engage in Your devotional service without deviation, who always worship You, actually pour water on the root of the universal tree"
- The populace will be harassed on one side by scarcity of food and on another by heavy taxation by the government. In other words, the people in most parts of the world in this age are harassed by the ruling principles of Hiranyakasipu
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The presentation of Srimad-Bhagavatam by his (Sukadeva Gosvami's) recitation is the highest poetic contribution. He was a self-realized learned sage. In other words, he was a poet amongst the sages
- The purport of this statement is that as soon as one is fortunate enough to contact a pure devotee, he must be anxious immediately to hear about Krsna, to learn about Krsna, or, in other words, to become fully Krsna conscious
- The purpose of studying Vedas is to understand Krsna. Or in other words, if anyone has understood Krsna, he has studied all the Vedas
- The real aim of samskaras is to bring a rascal to the platform of knowledge. Janmana jayate sudrah: by birth, everyone is the same - sudra. In other words, one is without any knowledge
- The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge
- The rivers, the seas, the forests, the hills and the mines, which are the supplying agents for the necessities of men and animals, were fully discharging their respective duties
- The secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life
- The senses must be purified, and this is possible when one purely understands that he belongs to Krsna and that his life belongs to Krsna - in other words, that his identity is to be an eternal servant of Krsna
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The sky is a product of sound, and sound is the transformation of egoistic passion. In other words, the sky is the symbolic representation of the Supreme Soul
- The speculative process of empiric philosophy is as bitter as the fruit of the nimba tree. Tasting this fruit is the business of crows. In other words, the philosophical process of realizing the Absolute Truth is a process taken up by crowlike men
- The spiritual master in the authoritative line of disciplic succession is the "son of God," or in other words the Lord's bona fide representative
- The state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The Supreme Absolute Truth has His inconceivable potency, out of which this cosmos has been manifested. In other words, the Supreme Absolute Truth is the ingredient, and the living entity and cosmic manifestation are the by-products
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Lord is called Hrsikesa; He is the only conductor of the senses. Unless empowered by His energy, our senses cannot act. In other words, He is the only seer, the only worker, the only listener, & the only active principle or supreme controller
- The Supreme Lord is the creator of everything, and this means that He existed when there was no creation. In other words, His name, form and qualities are not materially created entities; they are transcendental always
- The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds
- The Supreme Lord, the Absolute Truth, is all spirit, and therefore His name, fame, and pastimes are nondifferent from Him. All of them are identical. In other words, the holy name of the Lord is the Lord Himself, and this can be understood by realization
- The Supreme Personality of Godhead (Krsna) has all these fifty transcendental qualities in fullness as deep as the ocean. In other words, the extent of His qualities is inconceivable
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading - SB 10.9.13-14
- The Supreme Personality of Godhead is akhila-sara-sambhrta. In other words, He is the proprietor of everything essential in this material world
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The Supreme Personality of Godhead is fully under the control of His devotee. Why is this? Because the devotee is anyabhilasita-sunya; in other words, he has no material desires in his heart
- The Supreme Personality of Godhead respects and protects the brahmanas and brahminical culture, as well as the cows; in other words, wherever there are brahmanas and brahminical culture, there are cows and cow protection
- The Supreme Personality of Godhead, who is situated in everyone's heart as the Supersoul, sells Himself to His devotees such as Narada Muni. In other words, the Lord gives pure love to such devotees and gives Himself to those who love Him purely
- The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides
- The transcendental pastimes of the Lord (Krsna) are not only bewildering but also apparently contradictory. In other words, they are all inconceivable to the limited thinking power of the human being
- The utterance of the word om signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him
- The Vedas are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. In other words, the Vedas are the guides for the civilized man in every respect
- The Vedas enjoin: yajno vai visnuh. In other words, the same purpose is served whether one performs prescribed yajnas or directly serves Lord Visnu. Krsna consciousness is therefore performance of yajna. BG 1972 purports
- The Vedic culture is not for any sect of country, it is meant for the whole human society. In other words, Vedic culture is also known as Sanatana Dharma which means - eternal function of the eternal living entities
- The Vedic literatures describe that in Satyaloka there is no birth, death, old age or disease. In other words, since Satyaloka is situated next to Brahmaloka, or the Brahman effulgence, it is almost as good as Vaikunthaloka
- The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord
- The whole material civilization is manifested by a huge accumulation of materials, or, in other words, raw materials for industrial purposes, and the industrial enterprises (kriya-sakti) are all due to gross ignorance of spiritual life
- The word apavitra anna refers to food that is unacceptable for a Vaisnava. In other words, a Vaisnava cannot accept any food offered by an avaisnava in the name of maha-prasadam. This should be a principle for all Vaisnavas
- The word avadhuta means "most free." A person is not under the rules and regulations of any injunction when he has attained the stage of avadhuta. In other words, he can act as he likes
- The word brhad-vrata refers to one who has decided not to marry, or in other words, not to indulge in sex life throughout his entire life
- The word grhnatah (in SB 10.8.13) indicates that Krsna is free to make His choice. In other words, He is the Supreme Personality of Godhead and may therefore do whatever He desires
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The word nirmalam refers to spotless dharma, spotless religion - or, in other words, bhagavata-dharma
- The word purusa-adhama refers to the Personality of Godhead, under whom all other persons remain, or, in other words, purusa-uttama, the best of all living beings
- The word rantidevanuvartinah indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaisnavas by his association. In other words, Rantideva is confirmed herein (SB 9.21.18) to be a first-class devotee
- The word vaikhanasa-susammate is significant because in vanaprastha life the regulative principles are also to be strictly followed. In other words, Maharaja Prthu was an ideal character in every sphere of life
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- There are different grades of living entities, but all of them are more or less under the impression of the bodily conception of life. In other words, all living entities in this material world are more or less devoid of spiritual education
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are two things, prakrti and purusa. The purusa is the enjoyer, and prakrti is the enjoyed. Or, in other words, purusa is the predominator and prakrti is predominated. So we are prakrti
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- Therefore, O King Citraketu, carefully consider the position of the atma. In other words, try to understand who you are - whether body, mind or soul
- They (low-class men) sometimes kill a human being before the deity (Bhadra Kali). They generally choose a person who is not very intelligent - in other words, an animal in the shape of a man
- They (the brahmanas) are called vijatiya-loka. In other words, they were not pure devotees
- They (the mahatmas) only want Krsna's association and nothing else. Such great souls in Krsna consciousness attain the highest perfection of life. In other words, they are the supreme souls. BG 1972 purports
- They claim that all the Vedic mantras and hymns stop when one is completely Brahman-realized. In other words, the Buddhists and Mayavadis claim that the material world is false, mithya, and that we should somehow or other make it zero
- They did not see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of Krsna. BG 1972 purports
- They do not know what is truth or what is truthfulness. Or, in other words, everyone is liar. I have seen many big, big gentlemen that for nothing they will speak lies
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- Thinking the absolute Personality of Godhead to be poverty-stricken or to have no potency - or, in other words, to be impotent - is simply rascaldom. This rascaldom is the profession of the conditioned soul, and it increases his bewilderment
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This attainment of success (becoming enlivened as a spiritual being) is possible when one is above the modes of passion and ignorance, or, in other words, when one is actually a brahmana by qualification
- This falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of maya and therefore they are always temporary or false
- This hankering for advancement in devotional service is not the same as hankering for sense gratification in material existence. In other words, hankering remains in spiritual life, but it becomes purified
- This human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- This is the position of the human society, not only in India but in other parts of the continent, world. They are gradually losing the interest in God consciousness. This is not very good sign. So our this present movement is to invoke the dormant KC
- This means that the Absolute Truth is not without mind, intelligence and senses. In other words, He is not impersonal
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- This payo-vrata is also known as sarva-yajna. In other words, by performing this sacrifice one can perform all other sacrifices automatically. This is also acknowledged to be the best of all ritualistic ceremonies
- This world is material because God is forgotten here, but once He is remembered the world immediately becomes spiritual. In other words, the spiritual world is that place where Krsna is not forgotten
- Those who are actually advanced in consciousness - in other words, those who are Krsna conscious - can find the Supersoul, who by His own spiritual potency is situated within the heart
- Those who are frustrated and are thus kept on the ignorance side of the Lord, or, in other words, those who have the view of the Lord from the back, realize Him in His impersonal feature
- Those who are in control of the external energy of the Lord, or in other words those who are in the material world, must first of all know how the external energy of the Lord is working under the direction of the Supreme Personality
- Those who are in the yoga system and have realized the self, the world, and the Supreme Lord, in other words, the bhakti-yogis, those engaged in pure devotional service in Krsna consciousness, can understand how things are taking place. BG 1972 purports
- Those who are intelligent - in other words, those who have not lost their intelligence - do not involve themselves in this process of wandering up and down
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world
- To be without money is not very satisfactory, for in that position one cannot fulfill one's desires. In other words, by using the word om one becomes poverty-stricken
- To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Krsna conscious is actually desirelessness. BG 1972 purports
- To extinguish a roaring forest fire there must be volumes of water; in other words, there must be an arrangement that is beyond human endeavor
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
- Transfer to the spiritual world is the highest perfection of life. In other words, the devotee achieves his constitutional position of immortality and thus becomes completely peaceful
- Tulasi dasa commented that a son and urine both come from the same channel. In other words, semen and urine both come from the genitals, but semen produces a child whereas urine produces nothing
U
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Unable to see Him, Hiranyakasipu said, "I have searched the entire universe, but I could not find Visnu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. (In other words, He must now be dead)
- Undeviating concentration on the Supreme Lord is the first sign of pure devotion. In other words, a pure devotee is one who wards off all desires and thoughts not related to unflinching devotional service to the Supreme Lord
- Unfortunately, no education is there to understand this science. So in other words, it may be taken that the modern civilization is killing the prerogative of the human being. He has got a chance to understand himself and to stop
- Unless and until one reaches the stage of the purest quality of goodness - other words, until he transcends the plane of material speculation - it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Unless one is completely pure and has been raised to the standard of a brahmana, ksatriya or vaisya - in other words, unless one is dvija, twice-born - the chanting of mantras will not be fruitful
- Unless one is nistrai-gunya, he cannot get free from material entanglement. In other words, favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
V
- Vatsara's wife is mentioned here (in SB 4.13.12) as ista, which means "worshipable." In other words, it appears that Vatsara's wife had all good qualities; for example, she was always very faithful and obedient and affectionate to her husband
- Veda means knowledge, and anta means the end. In other words, proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge
- Vrnda tells Krsna, "All of these gopis have become so affected (by Krsna's smile) that it is as if they had offered three sprinkles of water upon their lives. In other words, they have given up all hope for their living condition"
W
- We are advised to let these things come as predestined. We should engage our valuable time in prosecuting Krsna consciousness. In other words, one should be satisfied by his natural condition
- We hear from Los Angeles that they have not received the documents or any information of the consignment being dispatched by any ship. This means they have not yet submitted the shipping documents; in other words, the goods have not been shipped
- We should identify ourselves as neither Americans nor Indians, but as pure consciousness. I am a subordinate consciousness of the supreme consciousness; in other words, I am the servant of God
- Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multiple reactions to our sinful lives. BG 1972 purports
- Whatever is predicted by the great sage Narada Muni cannot be otherwise. In other words, I have obtained Your audience as a result of being trained by Narada Muni
- When a boy goes to school, he has to follow the rules & regulations, but after a while he becomes accustomed to them and does not have to be taught. In other words, he learns automatically to come to school at a certain time, take his seat & study nicely
- When a devotee is completely purified, he becomes anyabhilasita-sunya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover
- When a person is initiated, it is assumed that he has become a brahmana; without being initiated by a proper brahmana, one cannot be converted into a brahmana. In other words, unless one is a brahmana, he cannot make another a brahmana
- When a pure devotee is seen to possess exalted material opulence, it is not due to his karma. Rather, it is due to his bhakti. In other words, he is in that position because the Supreme Lord wants him to execute service to Him very easily and opulently
- When a tree is uprooted it immediately falls down and begins to dry up. Similarly, if one doesn't take care of the body, which is supposed to be untruth - in other words, if the untruth is uprooted - the body undoubtedly becomes dry
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When intelligence is dovetailed with the desires of Krsna, it is called buddhi-yoga or bhakti-yoga
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When one develops an unflinching sense of ownership or possessiveness in relation to Lord Visnu, or, in other words, when one thinks Visnu and no one else to be the only object of love, such an awakening is called bhakti (devotion)
- When one is actually engaged in pure devotional service, it is understood that he has already attained freedom from all reactions to sinful activities. In other words, it is to be understood that devotees are already freed from sin
- When one is engaged in activities other than visnu-bhakti, or in other words when one is engaged in material activities, he is always filled with anxieties
- When one is self-realized he becomes joyful. In other words, he is free from the material contamination of lamentation and hankering
- When one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace are culminated in KC. That is the last word in the Bhagavad-gita. BG 1972 purports
- When one is situated within the material world, it is not possible to experience this Brahman effulgence. In other words, in the material world this effulgence is not manifested, whereas in the spiritual world it is manifested
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- When the living entity actually develops love of Godhead, he has reached the ultimate goal, prayojana. In other words, one who becomes fully Krsna conscious has attained the perfection of life
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When there is sufficient sunshine, the mind remains clear and transparent - in other words, the sun-god helps the mind of the living entity to become situated on the platform of paramahamsa
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person
- Where is his (a man who is too materialistic) Krsna consciousness? He becomes so entangled that money becomes more valuable to him than his own life. In other words, he can risk his life for money
- While there is a vast difference between the ordinary living entity and his body, there is no difference between the Lord and His body because He is pure spirit. In other words, there is no distinction between His body and His soul
- While they were coming to Maharaja Prthu from other planets, they did not come by airplane, but personally. In other words, these four Kumaras were also spacemen who could travel in space without machines
- Why this material world is called tama? Because everyone is in ignorance. He does not know what is the value of life. Everyone. In other words, all fools and rascals. Just like big, big scientists. They are theorizing that life is made out of matter
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- With His toe He made a hole through which the water of the Causal Ocean filters into the material sky, and the current is known as the Ganges, which purifies the planets of the three worlds. i.e., no one is equal to the transcendentally powerful Visnu