Impediments in Devotional Service to God: Difference between revisions
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[[Category:Devotional Service to God - Umbrella Category | [[Category:Impediment]] | ||
[[Category:Devotional Service | [[Category:Devotional Service to God]] | ||
[[Category:Devotional Service and Krsna Consciousness - Umbrella Category]] | |||
[[Category:Devotional Service to God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:59, 6 June 2020
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This category has only the following subcategory.
Pages in category "Impediments in Devotional Service to God"
The following 27 pages are in this category, out of 27 total.
A
- According to Srila Rupa Gosvami, there are six impediments to the discharge of devotional service, and also six activities favorable to progress in devotional service. The first impediment is atyahara, overeating or accumulating more wealth than we need
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- Although aristocratic birth and other such opulences are impediments to advancement in devotional service because they are causes of false prestige and pride, these opulences never disturb a pure devotee of the Supreme Personality of Godhead
D
- Despite all kinds of impediments due to surrounding circumstances, he (a perfect devotee) automatically perseveres in devotional service and gradually advances until he once again becomes perfect
- Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments
- Devotional service is so strong that it cannot be checked by any material impediments
- Devotional service should be unmotivated and free from impediments (ahaituky apratihata yayatma suprasidati). This is the position of nirasisah, or freedom from expectations for results
I
- If one is attracted by a large number of disciples and material conveniences offered by these disciples and forgets his duty as a bona fide master, the growth of the plant will be impeded
- If the gardener does not see these impediments and take them out, they will overcome and choke the plant of devotion. If, however, one is careful to guard against the growth of unwanted plants, the plant of devotion grows luxuriantly
- In Bhagavad-gita, such a person (like Bali Maharaja) is called sthita-prajna. A pure devotee is never deviated from the service of the Lord, despite all difficulties and impediments offered by the illusory energy
- In Srimad-Bhagavatam it is stated that bhakti, devotional service, must be unconditional. No material impediments can actually check the advancement of devotional service, be it executed by a common man or a king
- In the five principal transcendental relationships, awe and veneration are sometimes impediments obscuring the Lord's actual greatness and sometimes they actually impede one's service to the Lord
- In this way, when all sinful activities are vanquished by the grace of the Supreme Personality of Godhead, one gradually vanquishes all kinds of impediments on the path of devotional service, as well as the ignorance resulting from these impediments
O
- One should begin the worship of the demigod Ganapati, who drives away all impediments in the execution of devotional service
- One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired
S
T
- The next impediment to devotional service is prajalpa, talking of mundane subject matter. Many people unnecessarily talk of the daily happenings in the newspapers and pass the time without any profit
- The saint Narada Muni continued: Although Prahlada Maharaja was only a boy, when he heard the benedictions offered by Lord Nrsimhadeva he considered them impediments on the path of devotional service
- The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure devotional service, such as (1) the desire to worship the demigods, (2) the desire to serve someone other than Krsna
- The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure devotional service, such as (4) the desire to cultivate impersonal knowledge and thereby forget the Supreme Lord
- The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure DS, such as (5) the desire to establish oneself as the Supreme, in which endeavor there is no trace of the bliss of DS
- The symptom of unflinching faith in pure DS is that one has overcome the many disruptive desires that impede pure devotional service, such as (3) the desire to work for sense gratification, without understanding one's relationship with Krsna