Category:Himself (Krsna)
"himself"
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
Pages in category "Himself (Krsna)"
The following 237 pages are in this category, out of 237 total.
A
- Absorbed in thoughts of Krsna, the gopi who was carrying her friend began to boast that she was Krsna herself: "All of you just see my movement!"
- Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- Ahangrahopasana may be one of the processes for transcendental realization, but the ahangrahopasita can never be God Himself. No one becomes God by undergoing a process of transcendental realization
- Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"
- All minds are attracted by hearing His sweet voice and flute, or by seeing His beauty. Even Lord Krsna Himself makes efforts to taste that sweetness
- All the symptoms of the Supreme Truth in full are present in the person of Lord Sri Krsna, and in the Bhagavad-gita the Lord emphatically declares that there is no truth greater than or equal to Himself
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 2.67
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 5.79
- Although any number of candles can be lighted, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many lights, and all these expansions are called Visnu-tattva
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva - CC Intro
- Although He is the Supreme Personality of Godhead, He puts Himself under the control of Mother Yasoda
- Although Krsna is full in Himself, He expands Himself when He wants to enjoy. That expansion is His pleasure potency, Radharani
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- Although we are seeing only one universe, there are millions of universes, and Krsna is supporting all these millions of universes with a single fragment of Himself
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Arjuna did not ask him (Dronacarya). Arjuna was satisfied with Krsna. That's all. Krsna also divided Himself, because it is family quarrel
- Arjuna heard from Krsna about Himself, and he agreed. So He is accepted by the direct disciple, Arjuna; He is accepted by Vyasadeva; He is accepted by Narada Muni
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As is stated in the Bhagavad-gita by the Lord Himself, His birth, deeds and activities are all transcendental. Similarly, the birth, deeds and activities of the associates of the Lord are also transcendental
- As Lord Krsna, the Supreme Personality of Godhead, He ordered us to surrender unto Himself, but as Lord Sri Caitanya Mahaprabhu, He taught us how to surrender to Krsna. Therefore He is praised by the Gosvamis: namo maha-vadanyaya krsna-prema-pradaye te
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- At the rasa dance, each & every gopi requested that Krsna individually become her partner, and Krsna immediately expanded Himself into so many Krsnas in order to be coupled with each and every gopi. The result was that each gopi found Krsna by her side
B
- Because we have forgotten Krsna, Krsna has given us all these Vedas and puranas. Krsna also comes into this material world in order to remind us of Himself
- Brahma is also living being, but because he is very pure... This Brahma post is sometimes not available because there is no such pure living being. So Krsna becomes Himself Brahma sometimes
- By enlarging Himself within the throat of the demon, Krsna suffocated and killed him (Aghasura) and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation
- By expanding Himself in this way (into the missing cowherd boys and calves), beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading" - SB 10.13.19
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with lunch bags, their particular types of dress and ornaments placed in various ways - SB 10.13.19
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles & flutes - SB 10.13.19
- By His Vasudeva feature, Krsna simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their names, ages and forms, and their special activities and characteristics - SB 10.13.19
- By seeing His (Lord Caitanya) dancing, not only was the whole universe held in wonder, but Lord Jagannatha Himself became very much astonished
D
- Despite expanding Himself in multiple forms and diffusing His (Krsna's) innumerable energies, He can maintain His transcendental position
- Do not waste your time with this study of monkeys. What will you learn by this? Better to hear from Lord Krishna Himself in Bhagavad-gita than to waste your time in this way
- Due to a poor fund of knowledge, they (Mayavadi impersonalists) cannot understand that Krsna has no body separate from Himself. His body and Himself are both the same Absolute Truth
- Due to Krsna's absence, they (the gopis) all became crazy; each one of them told the others that she was Krsna Himself
- During the rasa dance He (Krsna) expanded Himself in identical prakasa forms to dance beside each and every gopi simultaneously
E
- Even if it (Deity) is stone, we should think that Krsna has made Himself visible before us like a stone because we cannot see beyond stone. That is Krsna's mercy
- Even Lord Krsna Himself cannot reach the limit of the transcendental qualities of Srimati Radharani. How, then, can an insignificant living entity count them
- Even though Krsna has distributed Himself in many millions of parts, He is still present in the same strength. Krsna is sarvaisvarya-purna. He is never diminished
- Even to one who is not a devotee, Krsna in His form of Lord Caitanya is prepared to give Himself and to grant deliverance
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
G
- God comes as Krsna or Kapiladeva and says, "Here I am. See My features. I am a person. I play the flute and enjoy Myself in Vrndavana. Why can't you see Me?" Thus God comes, explains Himself and leaves behind His instruction, Bhagavad-gita
- God is Krsna, the Supreme. Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1), accepted by all acaryas, by all Vedic sastra. And when He was present Himself, He proved Himself that He's God
- God is one, but He expands Himself in a variety of energies - the material energy, the spiritual energy, the marginal energy and so forth
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- He (God) can see, hear, touch or manifest Himself anywhere and everywhere, for He is present everywhere as the Supersoul of all infinitesimal souls, although He has His particular abode in the absolute world
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) immediately enlarged Himself within the demon's (Aghasura's) throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them - SB 10.12.30
- He (Krsna) is advaita, which means there is no distinction between His body and Himself. BG 1972 purports
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything-even into the minute atom. This fact is explained here (in BG 9.8). He enters into everything. BG 1972 purports
- He (Krsna) would wear flower garlands, smear His body with the pulp of sandalwood and decorate Himself with similar cosmetics and ornaments. It is said that the ornaments themselves became beautiful upon being placed on the transcendental body of the Lord
- He (Lord Krsna) is transcendental to all material conceptions, but by His unbounded mercy upon His pure devotees, He comes down and manifests Himself as the Personality of Godhead
- He (Lord Krsna) used poetic words and surrounded Himself with women who were very much attracted to Him
- He (Sukadeva Gosvami) spoke of how Krsna had personally appeared to reduce the burden on the earth, how He had manifested His pastimes as a householder, and how, soon after His birth, He had transferred Himself to His Vrajabhumi-lila
- He can, therefore, display Himself by His different transcendental pastimes, in the portion of either svamsa or vibhinnamsa, as He likes, but still He remains the original Supreme Personality of Godhead
- He enjoys the rasa dance with Srimati Radharani, Sri Lalita and others. He manifests Himself as the Cupid of Cupids
- He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen
- He is revealing. Read Bhagavad-gita. You understand Him. He is explaining Himself. What you want more?
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- How we can understand Krsna? Krsna cannot understand Himself. Or Ananta cannot understand. So... Actually, that is the fact. We cannot understand Krsna
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- If it is a fact that by studying Vedas one has to understand Krsna, vedais ca sarvair aham eva vedyah (BG 15.15), so Krsna is explaining Himself, what He is. So therefore it (Bhagavad-gita) is essence of Vedic knowledge
- If one practices bhakti-yoga by taking shelter of Vasudeva, Krsna, simply by hearing Vasudeva speak about Himself, one can understand everything about Him. Indeed, one can understand Him completely - samagram
- If we are actually serious to understand Bhagavan, then we have to take the instruction given by Bhagavan Himself. We cannot manufacture ideas to know Bhagavan
- If we glorify the devotees, the character of the devotees, before the Lord, He's more pleased than to glorify Himself, directly
- If you have got one rupee, if you take one anna, then it is fifteen annas. Or if you take two annas, it is fourteen annas. If you take sixteen annas, it becomes zero. But Krsna is not like that. He can expand Himself unlimited forms
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate. God is unlimited, and your speculative power is limited
- In Bhagavad-gita it is said that Krsna is the Supreme Personality of Godhead. As He Himself explains, mattah parataram nanyat kincid asti dhananjaya: O Arjuna, there is no truth superior to Me
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In His (Krsna's) Vamana incarnation He posed Himself as a dwarf brahmana, but when He took possession of His land, promised by Bali Maharaja, He expanded His footstep to the top of the universe, extending over thousands and millions of miles
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In order to study Radharani, Krsna lived in Her role and tried to understand Himself. This is the secret of Lord Caitanya's incarnation - CC Intro
- In the Brahma-samhita the Lord is addressed as adi-purusam, the original person. Indeed, in Bhagavad-gita (BG 10.8) the Lord Himself declares, mattah sarvam pravartate: "From Me everything proceeds."
- In the Caitanya-caritamrta we learn that Lord Caitanya is Krsna Himself. In other words, Sri Krsna Caitanya is the basis of the impersonal Brahman - CC Intro
- In the Fifteenth Chapter of the Bhagavad-gita, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Krsna is full in Himself
- In the rasa dance Krsna expanded Himself and placed Himself between every two gopis, but He was especially present with Radharani. However, Radharani was not pleased with Krsna's behavior
- In their (Vasudeva and Devaki) presence, by His (Krsna's) internal energy, He then transformed Himself into a small human child. (In other words, He transformed Himself into His original form: krsnas tu bhagavan svayam (SB 1.3.28)) - SB 10.3.46
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- In Vrndavana, when Brahma stole Krsna's calves and cowherd boys, Krsna expanded Himself into many new calves and boys
- Indra said, "He (Krsna) is simply talkative, childish and unaware of the complete cosmic situation, although He is thinking Himself very advanced in knowledge"
- Instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopis, who were the selected beauties of all creation
- Is there any contradiction in such statements (of SB 3.2.17)? Vasudeva, due to his great appreciation for Krsna, wanted to give Him protection. He never thought that Krsna was the Supreme Lord and could protect Himself; he thought of Krsna as his son
- It (the incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura) was disclosed in Vrajabhumi after one year, as if it had taken place on that very day - SB 10.12.37
- It is not possible to have cent per cent knowledge of Krsna. Not even Narayana Himself is capable of that. Yet those who follow Krsna's instructions fully are sometimes called Bhagavan
- It is not widely known that the Supersoul, or Paramatma, is only a partial representation of Lord Caitanya, who is identical with Bhagavan Himself
- It is said that Krsna is so much pleased by such devotional service (of offering small flower, fruit or leaf and a little water to Krsna with devotion) that He offers Himself to His devotee in exchange for it
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- Just after His (Krsna's) birth in the house of Vasudeva in Mathura, Krsna transferred Himself to Gokula, on the other side of the Yamuna, and after some days He moved with His father, mother and other relatives to Nanda-grama, Vrndavana
- Just see how impudent are the members of the Kuru dynasty! I wanted to make a peaceful settlement despite the anger of all the other members of the Yadu dynasty, including Lord Krsna Himself
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- King Jadu was a very powerful King and Jadurani was his constant companion. Krishna selected to appear Himself on this earth planet, selecting the Jadu Dynasty as His Predecessors. So your help to your God-brothers just apt your nice name
- King Nanda said, "According to the version of Gargacarya, I consider that He (Krsna) must be Narayana Himself, or maybe a plenary portion of Narayana"
- Krsna always protects the living entities in many ways. He comes Himself, sends His own confidential devotees, and leaves behind Him sastras. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of maya
- Krsna comes Himself. He is within everyone's heart. He's instructing. He is ready to instruct, but He'll only instruct to such persons who have engaged themselves in devotional service
- Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities
- Krsna could understand the purpose of the caretaker, and He prepared Himself by tightening His clothes before combating the elephant. He addressed the caretaker in a very grave voice, as resounding as a cloud
- Krsna creates, maintains and annihilates the whole cosmic manifestation by expanding Himself in different incarnations
- Krsna does not require anyone's service, for He is perfect in Himself. However, if we give Him service wholeheartedly and sincerely, then, by His mercy, we shall make advancement
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna entering the rasa dance with the damsels of Vraja, expanding Himself in as many forms as there were damsels in the dance - these and innumerable other uncommon acts and attributes are all mysteries
- Krsna expanded Himself into sixteen thousand forms, constructed sixteen thousand palaces, and lived in each palace with each wife. Although this is described in Srimad-Bhagavatam, rascals cannot understand this
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna explains Himself in Bhagavad-gita, and we should not try to understand much more. We should not bother very much to know Krsna. That is not possible. We should simply increase our unalloyed love for Krsna. That is the perfection of life
- Krsna had sixteen thousand wives. But not like us, having more than wife: one wife is crying and another wife is enjoying. No. He also expanded Himself in sixteen thousand forms. Every wife is enjoying the husband. That is Bhagavan
- Krsna has dressed Himself in such an enchanting way, as though He had defeated all kinds of players at the chessboard. He lives wonderfully at the topmost height of artistic craftsmanship
- Krsna identified Himself with the vaisya community because Nanda was protecting many cows & Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows & banking
- Krsna is all-attractive for devotees in all mellows because He is the personification of the conjugal mellow. Krsna is attractive not only to all the devotees, but to Himself as well
- Krsna is always trying. He's coming Himself as the Supreme Lord, He's coming as a devotee, He's sending His representative simply to canvass to come to the cintamani-prakara-sadmasu kalpa-vrksa (Bs. 5.29), where there is eternal happiness, desire trees
- Krsna is describing Himself. You try to understand from the statement of Krsna with your logic, argument, science and everything. You will find complete answer
- Krsna is explaining Himself in the Bhagavad-gita so much. Don't bother very much to know Krsna. That is not possible. Simply increase your unalloyed love for Krsna. That is perfection of life
- Krsna is explaining Himself in the Bhagavad-gita, Krsna is sending His representative acarya to teach you, and Krsna is within yourself trying to teach you if you are actually serious. Then where is the difficulty?
- Krsna is not easy that to understand. But He is so kind that He is explaining Himself. One who takes this explanation of Krsna and understand Him, he becomes perfect
- Krsna is not imagination. He presented Himself 5,000 years ago as He is, and we are presenting Krsna as He is. We are presenting Krsna's philosophy and teaching as it is and what can we do more?
- Krsna is so kind that He gives His book, Bhagavad-gita, He sends His representative, He comes Himself as Lord Caitanya to deliver us; He sends Lord Jesus Christ. So, so many arrangement, but we don't take advantage. We are so fool and sinful
- Krsna is the reservoir of all transcendental pleasure. Therefore, the impetuses to love of Krsna, although seemingly different, are not actually distinct from Krsna Himself
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 2.67
- Krsna is the Supreme Personality of Godhead Himself. In every age He protects the world through His different features when the world is disturbed by the enemies of Indra - CC Adi 5.79
- Krsna is there, and Krsna is explaining Himself, "I am like this." But unfortunately we'll not understand Krsna, but we'll try to speculate what is God. This is our disease
- Krsna is very kind. He is helping you in different ways. He is within your heart. Krsna is within your heart. Antaryami. Caitya-guru. And He is presenting Himself as spiritual master both ways, externally, internally. He is trying to help you
- Krsna is within you. He'll give you. As soon as you become a pure devotee, all dictation will come from within. And besides that, Krsna is helping, inside and outside. Outside is spiritual master; inside Krsna Himself. Where is the difficulty?
- Krsna may sometimes act like a common man, but as God He expanded Himself into sixteen thousand forms
- Krsna once dressed Himself up exactly like Radharani, just to create fun among His friends. He put on golden earrings, and because He was blackish, He smeared the pulp of kunkuma all over His body in order to become as fair as She
- Krsna presents Himself to atheists as death. He appeared in this way before Hiranyakasipu, who said, - I am God. All the demigods are afraid of me. I am very powerful
- Krsna's dividing Himself into seven is very significant. It was known to Satya, the daughter of King Nagnajit, that Krsna had already married many other wives, but still she was attached to Krsna
- Krsna, the reservoir of all pleasure, is the Supreme Personality of Godhead Himself, the supreme controller. No one is greater than or equal to Sri Krsna, yet He appears as the son of Maharaja Nanda
- Krsna, who had divided Himself as different calves and also as different cowherd boys, entered different cow sheds as the calves and then different homes as different boys - SB 10.13.21
- Krsna, who is visnu-tattva, has expanded Himself in many Visnu forms, of which Lord Ramacandra is one. We know that the visnu-tattva is carried by the transcendental bird Garuda and is equipped with different types of weapons in four hands
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- Laksmana said, "Expecting opposition from the princes, He (Krsna) armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment's delay, toward the city of Dvaraka"
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters into each universe as the Ksirodakasayi Visnu, and then expands Himself as the Supersoul in everyone's heart
- Lord Krsna did not need to expand Himself to the length of the she-demon Putana, although He was quite competent to extend Himself more than six miles long
- Lord Krsna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one
- Lord Krsna expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Krsna wanted to exhibit Himself as being like an ordinary householder who delights himself by exchanging joking words with his wife. He therefore repeatedly requested Rukmini not to take those words very seriously
- Lord Krsna, Vrajendra-kumara, first caused countless devotees to appear, and at last He appeared Himself
- Lord Sri Krsna is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy
- Lord Sri Krsna personally identifies Himself with the minute living entities. Lord Krsna is the supreme spirit, the Supersoul, and the living entities are His very minute parts and parcels
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
- Lord Sri Krsna, having Himself become the cowherd boys and groups of calves, maintained Himself by Himself. Thus He continued His pastimes, both in Vrndavana and in the forest, for one year - SB 10.13.27
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- Maharaja Pariksit inquired from Sukadeva Gosvami - When all the members of the Yadu dynasty met their end, Krsna also put an end to Himself, and the only member of the family who remained alive was Uddhava. How was this possible
- Maharaja Pariksit's other name is Visnurata because he was saved by Lord Visnu Himself while still within the womb
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- Narada Said, "My dear King Yudhisthira, in this world you (the Pandava brothers) are the only fortunate people. The Supreme Personality of Godhead has appeared on this planet and is presenting Himself to you as an ordinary human being"
- Nothing is accidental. Everything is done by the Supreme Personality of Godhead, as the Lord Himself confirms in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sacaracaram
- Now expanding Himself so as to appear as all the calves and cowherd boys, all of them as they were, and at the same time appear as their leader, Krsna entered Vrajabhumi just as He usually did while enjoying their company - SB 10.13.20
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- One devotee said, "Certainly all the pastimes of such incarnations are exciting to my mind, but still, the pastimes of the rasa-lila performed by Lord Krsna Himself are wonderfully increasing my transcendental pleasure"
- One who is in love with Krsna, he wants to see Him, he wants to love Him. But even He does not present Himself before, the lover says - Oh, still, You are my lovable object, worshipable
- Only the devotee, who accepts Krsna as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it. BG 1972 purports
- Our business is to present Bhagavad-gita as it is. Krsna says, mattah parataram nanyat kincid asti dhananjaya (BG 7.7). We say that, that Krsna is the Supreme Personality of Godhead. What Krsna says Himself, we simply carry the message. That's all
- Out of hundreds of thousands of liberated persons, even one person is rarely found who can firmly fix his mind unto the lotus feet of Lord Sri Krsna, as declared by the Lord Himself in the Bhagavad-gita
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- People who develop the nature of asuras like Ravana and Hiranyakasipu can never know Krsna, the Personality of Godhead, by challenging the authority of Godhead. But Sri Krsna cannot hide Himself from His pure devotees
- Personalities as Narada must be offered all due respects, like those offered to the Personality of Godhead Himself
- Prior to the rasa dance, Lord Krsna hid Himself in a grove just to have fun. When the gopis came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself
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- Radha and Krsna are one, and when Krsna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krsna is the actual display of Krsna's internal pleasure potency - CC Intro
- Rukminidevi said, "My dear Lord Krsna, Your transcendental glories are chanted by great sages who are free from material contamination, and in exchange for such glorification You are so kind that You freely distribute Yourself to such devotees"
- Rupa Gosvami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
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- Since Lord Caitanya Mahaprabhu, who is Krsna Himself, inaugurated the Krsna consciousness movement, without His mercy one cannot be elevated to the transcendental platform of Krsna consciousness
- Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krsna Himself
- So Krsna has a plan, a big plan to deliver them. Personally He comes. Sometimes He sends His very confidential devotee. Sometimes He comes Himself. Sometimes He leaves instructions like Bhagavad-gita
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam: (Bs. 5.33) He (Krsna) can expand Himself in millions and millions of forms (ananta-rupam), but He is one (advaita), and He is infallible - acyuta
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- The adi-purusa, the original Supreme Personality of Godhead - Krsna, Govinda - expands Himself as Maha-Visnu. After the annihilation of this cosmic manifestation, He keeps Himself in transcendental bliss
- The authentic scriptures describe the transcendental activities, features, form and qualities of Krsna, and Krsna explains Himself in the Bhagavad-gita, the most authentic scripture in the world
- The brahma-jyotir, or Brahman effulgence, is due to His bodily luster. Therefore it is said here, svayam-jyotih: He Himself is light. His light is distributed in different ways, as the brahma-jyotir, as sunlight and as moonlight
- The external potency is not exactly manifested by Him, for He expands Himself as the purusas, and it is in these forms that He maintains the features of the material manifestation
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The Lord (Krsna) says in Bhagavad-gita - BG 4.7 "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself"
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord is so compassionate upon the living entities that He comes Himself into this world in order to benefit fallen souls
- The Lord must be worshiped in His original form as Krsna. He can also present Himself in any one of His various expanded energies
- The Lord requested Arjuna to declare this instead of declaring it Himself because sometimes Krsna changes His view and therefore people might not believe Him. Thus Krsna asked Arjuna to declare that a devotee of the Lord is never vanquished
- The Lord, seeing that devotional service was absent, descended Himself in the form of Caitanya Mahaprabhu to preach devotional service. Let us all surrender unto His lotus feet and learn from Him what devotional service actually is
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself
- The Nagapatnis continued: "You are Yourself the universal form, and yet You are different from this universe. You are simultaneously one with and different from the universe"
- The Nagapatnis said, "We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, yet You are the creator of the whole universe. You are the superintendent & maintainer of this whole universe, & You are its original cause"
- The original source of everything is the Supreme Personality of Godhead Himself (sarva-karana-karanam). This original source of everything is Krsna, the supreme ruler
- The pastimes of Lord Krsna are continuously going on within both this material world and the spiritual world. In such pastimes, the Lord always thinks Himself the eternal son of mother Yasoda and father Nanda Maharaja
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The purpose of the Vedas, as disclosed by the Personality of Godhead Himself, is to cut down this reflected tree and attain the real tree of the spiritual world. BG 1972 purports
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same queen said, "We have all failed to control Him, and therefore we ask you, Is He keeping Himself well? I may inform you that Syamasundara is very fickle. His friendship is always temporary; it breaks even by slight agitation"
- The selfsame Lord Krsna advented Himself as Sri Caitanya Mahaprabhu with all His eternal associates, who are also equally glorious
- The spiritual world is naturally superior to the material world; however, Mathura and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the SP of God Himself appeared at Mathura
- The Supreme Lord expands Himself in two ways - by personal plenary expansions and separated minute expansions
- The Supreme Lord is so kind that He comes Himself to instruct the bewildered living entity how to act obediently and then gradually return home, back to Godhead, where he can attain an eternal, peaceful life of bliss and knowledge
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms
- The svamsa plenary expansion of the Supreme Personality is as powerful as the Supreme Personality of Godhead Himself
- The transcendental potency by which He knows Himself and causes others to know Him is called samvit
- The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gita, the Supreme Personality of Godhead speaking personally about Himself
- There are four points of instruction one should consider in the story of Saksi-gopala. Lastly, brahmanya-deva indicates Lord Sri Krsna Himself, who is worshiped thus: namo brahmanya-devaya go-brahmana-hitaya ca - jagad-dhitaya krsnaya govindaya namo namah
- There are several origins or causes for this compulsive love of Krsna, such as Krsna Himself, the devotees of Krsna, Krsna's playing on the flute, etc. The effect is sometimes loving and sometimes stunted
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There is no difference in Krishna, the Supreme Lord, between Himself and His body
- There is similar dance, just like ball dance in your country. But the specific significance of this dance was that Krsna bifurcated Himself in so many boys as many girls there were, and they began to dance in pair
- There is test for knowing if I am pleasing Krishna: If He reveals Himself to me, if I see Krishna, then I know I am pleasing Krishna
- These sages (advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord) appeared in Gokula Vrndavana when Krsna advented Himself there, and they were born as gopis, or girl friends
- They think that "If Krsna has spread Himself in everything, then He has lost Himself. So He has no more form," their material calculation. This is called material calculation
- This (the supreme controller, may sometimes violate His own instructions) is possible only for the controller Himself, not for the followers. Unusual and uncommon activities by the controller can never be imitated
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- Those who doubt that the Supreme Personality of Godhead can come as a human being and turn Himself into a human child are fools who think that Krsna's body is material, that He is born and that He therefore also dies
- Through austerity and through renunciation of all attachments, we have become maidservants in the home of the Supreme Personality of Godhead, who is satisfied in Himself
- Thus the Lord liquidates the debt by offering Himself to the devotee. Considering in this way, the Acarya began worshiping the Lord
- To know Krsna is not very easy job. Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Still, if Krsna is pleased, then He can make Himself known to a devotee
- To overcome the influence of material nature is very difficult, but the devotees or the saintly persons who are under the protection of the Lord are not affected. So what need is there to speak of the Lord Himself
- To taste the mellows of Srimati Radharani's loving affairs in Her relationship with Krsna, and to understand the reservoir of pleasure in Krsna, Krsna Himself, as Sri Caitanya Mahaprabhu, accepted the mood of Radharani
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- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- What to speak of others, even Lord Krsna Himself becomes thirsty to taste His own sweetness
- Whatever Krsna says about Himself in the Bhagavad-gita, if we accept so much, then we immediately become fit for going back to Godhead, back to home
- When a devotee feels himself to be an offender at Krsna's lotus feet, at that time Krsna Himself becomes the objective of dreadful ecstatic love
- When Bali Maharaja was asked by Lord Vamana for such small charity, Bali Maharaja's spiritual master, namely Sukracarya, objected to this proposal because he knew that Vamanadeva was Visnu Himself, pretending to be a beggar
- When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical
- When Krsna describes Himself in Bhagavad-gita, He says, raso 'ham apsu kaunteya: (BG 7.8) "I am the taste of liquids." So one can remember Krsna by tasting water
- When Krsna was speaking to Maharaj Yudhisthira about religious principles, He demonstrated Himself to be a great learned scholar
- When one is fortunate enough to come to the right conclusion about this cosmic manifestation and everything going on within it, he knows it to be caused directly and indirectly by the Supreme Personality of Godhead Himself
- When the invincible Supreme Personality of Godhead, Krsna, heard the demigods crying "Alas! Alas!" from behind the clouds, He immediately enlarged Himself within the demon's (Aghasura's) throat - SB 10.12.30
- When we hear about the transcendental qualities and activities of the Personality of Godhead, we may always remember what has been spoken by the Lord Himself in the Bhagavad-gita
- When you are engaged in His service, then He reveals Himself: "Here I am." So this is the process
- Whenever there is gross misuse or neglect of the principles of religion, the Supreme Lord appears Himself to restore religious principles
- Whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself
- Why did Krsna, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vrndavana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vrndavana - SB 10.1.9
- With our limited knowledge we cannot understand the unlimited; indeed, even Krsna does not understand Himself
- With verse 15, Krsnadasa Kaviraja Gosvami begins offering his obeisances directly to Krsna Himself - CC Intro
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- Yajnapatni said, "She (Radharani) was feeling ashamed and was absorbed in thought, and Krsna took the opportunity to mark Her breasts with different kinds of tilaka. Krsna proved Himself to be very expert in that art"
- You (Krsna) are the original Personality of Godhead who expands Himself all over the creations and is transcendental to material energy. You have cast away the effects of the material energy by dint of Your spiritual potency
- You are the Supreme Personality of Godhead, Krsna Himself. You know the purport of Your activities, and the person whom You enlighten can also understand Your pastimes
- You cannot estimate when Krsna's body began. Anadi. Adi, again adi. He is the beginning of everyone. Anadi. He Himself is anadi; nobody can find out what is the date of His appearance. He is beyond history