Category:Happiness of a Devotee of God
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
D
G
H
I
Pages in category "Happiness of a Devotee of God"
The following 89 pages are in this category, out of 89 total.
A
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee either in danger or in happiness, constantly chants the Hare Krsna mantra
- A devotee is happy even in this life because although in material existence we have many needs, all his material needs are satisfied, and when he at last quits his body, he goes back home, back to Godhead, without a doubt
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- A devotee knows that after death he is going back home, back to Godhead; therefore he has no fear of death. Thus instead of depressing a devotee, advanced age helps him become fearless and thus happy
- A devotee should not be aggrieved in an awkward position, nor should he feel extraordinarily happy in material opulence. This is the way of expert management of material life. Because a devotee knows how to manage expertly, he is called jivan-mukta
- A man should be trained to be a first-class devotee of Lord Krsna, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee is neither happy nor distressed over material gain & loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not getting them. If he loses anything which is very dear to him, he does not lament. BG 1972 purports
- A pure devotee is one who feels He (God) does not possess anything material. A devotee is always happy in possessing the devotional service of the Lord
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement
- Although Citraketu provided one example of tolerance and excellence, all the devotees who have taken shelter of the Lord as eternal servants are glorious. They have no eagerness to be happy by being placed in the heavenly planets
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- Although they (gopis & cowherd boys) were not Vedantists, yogis or karmis, they were happy because they were simple village girls & boys who wanted to see Krsna. This is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam
- An advanced devotee does not distinguish between happiness and distress. As stated in Srimad-Bhagavatam (SB 10.14.8): When a devotee is in a condition of so-called distress, he considers it a gift or blessing from the Supreme Personality of Godhead
- Arjuna was refusing to fight, but he was told that he should fight and at the same time desire the Supreme Lord. Then he would be happy. BG 1972 purports
B
- Because a devotee knows that he is not the body, he is never affected by bodily happiness or distress. He is not interested in bodily relationships with wife, children, home etc., or in the distress and happiness which come from these things
- Because the child (Krsna), although taken into the sky by the demon (Trnavarta), was unhurt and now free from all danger and misfortune, the gopis and cowherd men, headed by Nanda Maharaja, were extremely happy - SB 10.7.30
- Because Vidura was one of the descendants of that family, naturally he engaged in spreading wide the ever-new glories of the Lord. Maitreya felt happy to have such glorious company as Vidura
- Being completely cleansed of all material contamination in this way, a devotee is able to understand very happily Your name, fame, form, activities, etc
- Bodily symptoms which express overwhelming ecstatic love: bashfulness, concealment, remembering, argumentativeness, anxiety, thoughtfulness, endurance, happiness, eagerness, haughtiness, envy, impudence, dizziness and alertness
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
D
- Devotee means the first sign will be happy, brahma-bhutah prasannatma. If he's not prasannatma, he's a rascal. He has not entered even devotional life. He's outside. That is the test
- Devotees should always be happy with all the dealings of their master, the Supreme Personality of Godhead
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
F
- For a devotee there is no question of desiring any material or spiritual prosperity. He simply aspires to serve the Lord. That is his highest happiness
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
H
- He (a devotee) does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. BG 1972 purports
- He (a devotee) is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is satisfied. BG 1972 purports
- He (a devotee) is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is satisfied. Nor does he care for any residential facility. BG 1972 purports
- He (a Krsna conscious person) sees that his miseries, by the grace of the Lord, are minimized to the lowest. Similarly, when he is happy he gives credit to the Lord, thinking himself unworthy of the happiness. BG 1972 purports
- He (Arjuna) should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. BG 1972 purports
- He (Arjuna) thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, just as a person who does not feel hunger is not inclined to cook. BG 1972 purports
- He (devotee of God) understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
I
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- It (Vrndavana) has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopis and our animals - SB 10.11.28
- It doesn't matter what kind of religion you are following, but if the religious system teaches you how to become a devotee to Adhoksaja-adhoksaja means beyond our sense perception, the Supreme Lord - then your life is perfect. Then you will be happy
O
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
P
- Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are not interested in the so-called happiness or so-called distress of this world
- Prahlada Maharaja was happy and unhappy simultaneously. He felt happiness and transcendental bliss because of his being Krsna conscious, yet he felt great unhappiness for the fools and rascals who make elaborate plans to be happy in this material world
- Pure devotees are described as sama-mati, which means that they never deviate from devotional service under any circumstances. It is not that devotees worship the Supreme Lord only when happy; they worship Him even when in distress
S
- Simply by chanting the holy name of Krsna, a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion. BG 1972 purports
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- Sri Advaita Prabhu was happy because He appreciated that the Lord (Caitanya Mahaprabhu) had actually favored Kamalakanta Visvasa. Therefore He was not at all unhappy
- Srila Rupa Gosvami resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktva turnam asesa-mandalapati-srenim sada tucchavat - Sad-gosvamy-astaka 4
T
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The devotee of the Lord cannot be happy in any circumstance without the Lord
- The devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee enters into eternal happiness. BG 1972 purports
- The devotees dress Krsna, supply Him food, and always engage in serving Him, and similarly Krsna always sees to the happiness of His devotees. This is the intimate relationship between the devotee and Krsna
- The devotees who come to visit and offer respects to the Deity very submissively take three drops of caranamrtam and feel themselves happy in transcendental bliss
- The foolish devotee of the Lord is put into forcible penance by the grace of the Lord, and at the end the devotee becomes perfectly happy, being engaged in the service of the Lord
- The fruitive workers, the salvationists, and also the yogis who are after mystic powers, are all unhappy because of unfulfilled desires. But the person in KC is happy in the service of the Lord, and he has no desires to be fulfilled. BG 1972 purports
- The gigantic feature of the boar was certainly fearful for all nondevotees, but to the pure devotees of the Lord He was not at all fearful; on the contrary, He was so pleasingly glancing upon His devotees that all of them felt transcendental happiness
- The gopis become happy by seeing one another associate with Krsna. In this way their dealings are further nourished by love of Godhead, and seeing this, Krsna is very pleased
- The happiness of the family of the Lord's devotees depends on the happiness of the Lord, Vidura first of all inquired about the well-being of the Lord
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The Krsna conscious person can go even to hell and still be happy. Therefore Prahlada Maharaja said, naivodvije para duratyaya-vaitaranyah: "O best of the great personalities, I am not at all afraid of material existence"
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The Supreme Personality of Godhead becomes very dear to those devotees who have no material possessions but are fully happy in possessing the devotional service of the Lord. Indeed, the Lord relishes the devotional activities of such devotees
- The teachings of Bhagavad-gita were imparted to Arjuna for his happiness and for the happiness of all men. This is indicated by Krsna, at the beginning of the Tenth Chapter - of Bhagavad-gita
- The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Krsna's hands and so easily and happily return to Godhead. BG 1972 purports
- The Yamunacarya said that - Since I have dedicated my life to Krsna and I am getting more and more happiness by serving Him, since then, whenever I think of sex life, oh, I spit on it
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (Krsna's Devotees) are experienced men of happiness. Indeed, they are so happy that they do not even wish to be promoted to the spiritual planets, for they are happy in every sphere of life
- They (The devotees of the Supreme Personality of Godhead) are happy simply engaging in the transcendental loving service of the Lord
- They should go on rendering service to Lord Sri Krsna and enjoy life perpetually. In this way all miseries will be diminished, the devotees will attain great happiness, and there will be jubilant love of God
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
V
- Vaisnava himself is very happy because he is in direct connection with Krsna. He personally has no complaint, because a Vaisnava is satisfied simply by serving Krsna. That's all. He doesn't want anything
- Vaisnava is always sorry for the rascals in the world. Otherwise, he has nothing to be unhappy. He can sit down anywhere; he can sleep anywhere; he can eat anything. He doesn't require anyone's help
W
- When a devotee, after experiencing the distress of the material world, relishes the spiritual happiness awarded by the Lord, his position is still more pleasant and enjoyable
- When a Vaisnava sees that another Vaisnava is a recipient of the Lord’s mercy, he becomes very happy. Vaisnavas are not envious
- While the devotee engages in devotional service, the passionate and ignorant modes of material nature are gradually vanquished, and then he acts only in the mode of goodness. At that time he becomes happy and gradually advances in Krsna consciousness