Guna: Difference between revisions
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Excluding "sattva-guna", "rajo-guna", "tamo-guna", "sad-guna", "three gunas", "guna-avataras" and "guna-manjari" | |||
[[Category:Quality]] | |||
[[Category:Mode]] | |||
[[Category:Rope]] | [[Category:Rope]] | ||
[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 07:36, 25 June 2017
guna | gunas
- guṇa
Excluding "sattva-guna", "rajo-guna", "tamo-guna", "sad-guna", "three gunas", "guna-avataras" and "guna-manjari"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
G
R
S
T
Pages in category "Guna"
The following 82 pages are in this category, out of 82 total.
A
- A man gets a higher birth or lower birth according to the association of the gunas, or the modes of nature
- According to the association of guna, or quality, prakrti gives you a certain type of body. The body is given by prakrti, by nature. Therefore, nature is called mother, Durga
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- Although one may be conducted by some impression, or some conception of life, still, originally, he is nirguna, or transcendental. BG 1972 purports
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Another meaning of guna is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. BG 1972 purports
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As mentioned in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: there must be four divisions of human society according to the work and qualities of men
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- At the present moment these two gunas, qualities, darkness and passion, are prevalent. Goodness gone. Goodness. And the darkness and passion, the symptoms are greediness and lust. People are being educated to become greedy and lusty. Yes. That's all
E
- Each one should serve according to his guna-karma, quality and capacity to work. Then the whole society will be perfect, there will be peace, no war, nothing, and gradually making progress back to home, back to Godhead. Otherwise it will be chaos
- Everything, whatever we see, it has got a source of generation, and that is Brahman, Absolute Truth. So these gunas, these material gunas, they are also generated from the Absolute Truth
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
G
- Guna indicates the unlimited transcendental qualities of Krsna, primarily His sac-cid-ananda form. In His transcendental blissful knowledge & eternity, He is fully perfect. His perfection is increased when He is controlled by the attention of His devotee
- Guna means quality, and karma means work. One must be qualified for the work, and he must actually work
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
- Guna means this quality, and another meaning of guna is rope. Just like we have seen rope, one rope, two rope, three ropes. When three ropes are, I mean to say, bound up, twisted in one, oh, that becomes very strong
I
- If one is not a devotee of the Lord, Krsna harav abhaktasya kuto mahad-gunah - he cannot possess any great qualities. That is not possible
- In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her activities
- In Bhagavad-gita it is said, prakrteh kriyamanani: (BG 3.27) one acts according to the particular modes of nature he has acquired. Guna refers to the qualities of nature
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In India, although a person born in a brahmana family, but his guna, qualities, are less than sudra, but still he's being accepted as a brahmana. That is the difficulty. Therefore, India's condition is so chaotic
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
K
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kindly be responsible, those who are second initiated. If you fall down, then the whole movement becomes false. That is happening. So rectify if that is happening, that guna-karma. You must acquire the qualities & must act accordingly. That is practical
- Krsna says that we should create, we should educate a section of man who are by brahmana, by guna and karma, not by birth. Then society will be happy
N
- Nirguna means only Visnu is nirguna, above the transcendental, above these material modes of nature. It is accepted by all the authorities. Even Sankaracarya, he says, narayanah parah avyaktat
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not by force one can become first class. According to the sastra, who is first class, who is second class, who is third class, who is fourth class, who is fifth class, that is to be understood. Guna-karma-vibhagasah
P
- People should be trained, as Krsna said in the beginning, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The four classes of men, according to quality, they should be engaged in different types of occupation, guna-karma
- Please hear the meaning of the word 'ittham-bhuta-guna,' which is found in the atmarama verse. 'Ittham-bhuta' has different meanings, and 'guna' has other meanings
S
- Simply by understanding that, "I am spirit soul, I am Brahman," will not help us. You must act like Brahman. There must be realization; that is guna. At the same time, there must be practical work
- Simply theoretical knowledge, no practical application - he is not brahmana. Therefore Krsna said, guna-karma. Only guna is not good. Guna and karma. Karma means some act
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Some say that since one receives a body according to the guna and karma of his past life, it is one's birth that determines his social status
- Sri Krsna specifically states: guna-karma-vibhagasah: men are classified according to the guna or the mode under which they are operating, and this applies to men all over the universe
T
- That alone (preaching bhakti-yoga) can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (BG 14.26) confirms this definitely
- The brahmanas should follow the instructions of the Supreme Personality of Godhead as stated in Bhagavad-gita and other Vedic literatures. The criterion must be guna and karma
- The entire cosmic manifestation is described herein (SB 6.4.48) as guna-vigrahah, the form of the Lord's qualities. From the cosmic universal form, the first creation is Lord Brahma, who is the cause of all living entities
- The first-class, second-class, third-class, fourth-class men are considered according to the guna and karma, quality and work. That is described in the Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). That is the system
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four orders of the social system - namely brahmana, ksatriya, vaisya and sudra - are arranged according to guna and karma, their qualities and work
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The living entities, being encaged in material qualities, are gunasrita, whereas the Supreme Personality of Godhead is gunasraya
- The Lord and the devotees are called nivrtta-guna-vrtti because they have no attachment for false enjoyment
- The Lord possesses His internal energy, His external, marginal and relative energies, the manifestation of the cosmic world and the living entities. The external energy is manifested by the qualitative modes (gunas) of material nature
- The material conditions are described in this verse (SB 4.26.8) as guna-pravaha, the flowing of the three modes of material nature
- The material modes of nature (the gunas) have their different modes of activities, but above the material modes of nature is a spiritual mode, which is absolute
- The mention of aneka-guna refers to the Supreme Personality of Godhead's many transcendental qualities, for He is not affected by the material qualities
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The Sanskrit word guna means "quality" or "mode," as well as "string" or - rope
- The spiritual master will say that "You work like this." So that should be determined. That is karma, guna-karma. Spiritual master sees that he has these qualities. That is natural
- The symptoms of birth, one can understand, of course, through abhijna, those who are abhijna. By the gunas, one can - guna means quality - one can understand the past and future
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
- The word guna also means "rope." We cannot free ourselves, for we are conditioned. We cannot move freely without the sanction of the supreme authority
- The word guna-vadam is significant because the qualities of the Lord and His activities and pastimes are the subject matter for the discussions of devotees
- The words tantyam guna-karma-damabhih are very important. We each get a body according to our association with the gunas, the qualities or modes of material nature, and we act accordingly
- There are different degrees of guna. The degrees are so mixed up. Therefore three gunas is manifested into 8,400,000 different forms of life, mixture. You can calculate. We have several times calculated. Three multiplied by three equals nine
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This brahmana, or ksatriya, vaisya, it is not by birth; it is by qualification. Guna-karma-vibhagasah (BG 4.13). Guna. One must acquire the quality of brahmana and he must act as a brahmana. Then he is brahmana
- This distinction of "higher" and "lower" (form of life) only exists as long as the different material qualities (gunas) interact
- This goodness, passion and ignorance, the division. And how to nirguna? When you live in a temple of Krsna, that is nirguna. That is transcendental. So if you live in a society like this, Krsna consciousness, then you are nirguna
- This gross material body made of five elements is already under the control of eternal time (kala), action (karma) and the modes of material nature (guna). How, then, can it, being already in the jaws of the serpent, protect others?
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
- To manage things in the material world we have to... Guna, karma. Karma there must be. Therefore the karma should be done, executed, according to quality
- Tri-gunamayi means
W
- We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities
- When a rainbow appears during the rainy season, it is observed to be like a bow with no guna, or string. Similarly, the appearance of the PG or His transcendental servants has nothing to do with the qualitative modes of material nature
- When one becomes above the gunas by devotional service . . . guna means quality. A devotee is on the position of first-class human society because a devotee is engaged in devotional service
- When we are bound with a rope, we are helpless, and now we are bound by the gunas, or the three modes of material nature
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
- Work is not prohibited. You cannot stop working, but the purpose of working, according to the purpose of working, the guna is detected
- Worship of the Deity in the temple is saguna worship, for the Lord is represented by material qualities. BG 1972 purports