Gopala: Difference between revisions
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Latest revision as of 07:04, 25 June 2017
"Gopal"| "Gopala"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
D
G
K
M
S
Pages in category "Gopala"
The following 146 pages are in this category, out of 146 total.
A
- A new temple was constructed (for Saksi-gopala in the village Satyavadi). Now there is a Saksi-gopala station, and people go to Satyavadi to see the witness Gopala
- After giving these instructions, Gopala disappeared, and Madhavendra Puri awoke. He immediately called for all the servants of Gopinatha, and they came before him
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- All the villages in neighboring Vrajabhumi (Vrndavana) became aware of the appearance of Gopala, and all the people from these villages came to see Him. Day after day they all performed the Annakuta ceremony
- Although Sri Gopala ate everything offered, still, by the touch of His transcendental hand, everything remained as before
- As soon as Gopala heard the voice of Sri Caitanya Mahaprabhu, he immediately came to his senses. All the devotees then began to dance, chanting the holy name of Hari
- As soon as the Lord saw the beauty of the Gopala Deity, He was immediately overwhelmed by ecstatic love, and He recited the following verse. He then chanted and danced until the day ended
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
B
- Because of his advanced devotional position, the younger brahmana knew that although the Deity of Gopala appeared to be stone, He was not stone. He was the son of Nanda Maharaja, Vrajendra-nandana Himself
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Bhaktivinoda Thakura annotates that this Gopala Deity (Ksira-cora) was originally installed by Vajra, the great-grandson of Krsna
C
- Caitanya continues, "After receiving the transcendental orders of Gopala, this great personality traveled thousands of miles just to collect sandalwood by begging"
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "To test the intense love of Madhavendra Puri, Gopala, the Supreme Personality of Godhead, ordered him to bring sandalwood from Nilacala, and when Madhavendra Puri passed this examination, the Lord became very merciful to him"
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Considering the trouble of His devotee, Lord Gopala, the greatest well-wisher of His devotees, ordered Madhavendra Puri to smear the sandalwood pulp on the body of Gopinatha, which was nondifferent from the body of Gopala
D
- Due to fear of the Muslims, Gopala went to Mathura, where He remained in the house of Viththalesvara for one full month
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- During his ripe old age, when Rupa Gosvami could not go to Govardhana Hill because of invalidity, Gopala kindly went to Mathura & remained at the house of Viththalesvara for one month. It was then that he could see Gopala's beauty to his heart's content
F
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- Formerly he (Paramesvara dasa) was Arjuna, a friend of Krsna and Balarama.He was the fifth among the twelve gopalas.He accompanied Srimati Jahnava-devi when she performed the festival at Khetari
G
- Ganthuli-grama is situated near the two villages Bilachu and Gopala-pura. According to hearsay, Radha and Krsna first met here
- Gopala stayed in a village called Annakuta-grama on Govardhana Hill. The villagers who lived in that village were mainly from Rajasthan
- Gopala was situated in Vrndavana, which was far from Remuna. In those days, one had to pass through provinces governed by the Muslims, who sometimes hindered travelers
H
- Hearing this, all the villagers became very anxious. They first took Gopala and moved Him to a village known as Ganthuli
- His (young brahmana's) only concern was that the elderly brahmana had promised something, and if Gopala did not bear witness to that transaction, then the older brahmana would incur a spiritual blemish
- Hundreds and thousands of preparations can be made out of grains, vegetables, ghee, milk and yogurt. The food offered to Gopala in the Annakuta ceremony contained only these five ingredients
I
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- If the sandalwood pulp is smeared over the body of Gopinatha, then Gopala will be cooled. After all, the Supreme Personality of Godhead is completely independent; His order is all-powerful
- If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopala
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In order to settle this love quarrel (between Jagannatha & Saksi-gapala), the King of Orissa constructed a village about eleven miles from Jagannatha Puri. The village was called Satyavadi, and Gopala was stationed there
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In the course of this story, I have given a description of Lord Gopala's mercy. After seeing the Gopala Deity, Sri Caitanya Mahaprabhu went to Sri Kamyavana
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the village of Pancakrosi Vrndavana, at the site where the Govinda temple is now situated, there was a great temple where gorgeous worship of Gopala was performed
- In this way not only the neighboring villages but all the other provinces came to know of Gopala’s appearance. Thus people came from all over, bringing a variety of presentations
- In this way the Annakuta ceremony was performed, and Madhavendra Puri Gosvami personally offered everything to Gopala
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- It is also stated (in the Fifth Wave of Bhakti-ratnakara) - Look at the dense forest near the kunda. It was there that Gopala was concealed
- It was with great jubilation that Rupa Gosvami visited Lord Gopala, accompanied by all these devotees
K
- Kamalakara Pippalai is said to have been the third gopala. His behavior and love of Godhead were uncommon, and thus he is celebrated all over the world
- King Purusottama-deva was a great devotee and was advanced in the civilization of the Aryans. He begged at the lotus feet of Gopala, "Please come to my kingdom"
- Krsna is pleased when a Vaisnava is rendered service. Because the younger brahmana served the older one, Lord Gopala agreed to become a witness of the marriage negotiation in order to maintain the prestige of both devotees
M
- Madhavendra Puri cried for some time, but then he fixed his mind on executing the order of Gopala. Thus he became tranquil
- Madhavendra Puri dreamed that Gopala came before him and said, "O Madhavendra Puri, I have already received all the sandalwood and camphor"
- Madhavendra Puri rediscovered Gopala and established Him on top of Govardhana Hill. This Gopala Deity is now situated at Nathadvara and is under the management of descendants of Vallabhacarya
- Madhavendra Puri said, "Smear the body of Gopinatha with this camphor and sandalwood I have brought for Gopala in Vrndavana. Do this regularly every day"
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Mahesa Pandita, the seventh of the twelve gopalas, was very liberal. In great love of Krsna he danced to the beating of a kettledrum like a madman
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
O
- On some pretext, the Gopala Deity granted Sri Caitanya Mahaprabhu an audience beneath the hill, and Gopala similarly favored Srila Rupa Gosvami and Sanatana Gosvami
- On the way toward Jagannatha Puri, Caitanya Mahaprabhu performed many other pastimes. He visited various temples and heard the story about Madhavendra Puri and the installation of Gopala
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- Only if You go there in this form of Gopala and speak the words from Your beautiful face will Your testimony be heard by all the people
P
- Pandita Dhananjaya was a resident of the village in Katwa named Sitala. He was one of the twelve gopalas. His former name, according to the Gaura-ganoddesa-dipika (127), was Vasudama
- Paramesvara dasa, said to be the fifth gopala of Krsna-lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily
S
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- She then began to wonder who had eaten all that food. 'Why is the plate empty?' she wondered, doubting that Bala-gopala had eaten it all
- Since then, Gopala has been situated in the city of Kataka (Cuttak), and He has been known ever since as Saksi-gopala
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu then took His bath in a lake called Govinda-kunda, and while He was there, He heard that the Gopala Deity had already gone to Ganthuli-grama
- Sri Caitanya Mahaprabhu then went to the village of Ganthuli-grama and saw the Lord Gopala Deity. Overwhelmed by ecstatic love, He began to chant and dance
- Sri Caitanya Mahaprabhu thought, "Since I shall not at any time climb Govardhana Hill, how shall I be able to see Gopala Raya"
- Sri Caitanya Mahaprabhu was very eager to see Gopala, but He did not want to climb Govardhana Hill. Therefore by some trick the Gopala Deity personally descended
- Sri Caitanya Mahaprabhu went to Vrndavana before the birth of Viththalesvara. As previously mentioned, Srila Rupa Gosvami was very old at the time Gopala stayed at the house of Viththalesvara
- Sri Gopala was another son of Sri Advaita Acarya Prabhu. Now just hear about his characteristics, for they are all very wonderful
- Sri Gopalaji then smiled and said, "My dear brahmana, just listen to Me. I shall walk behind you, and in this way I shall go with you"
- Sri Ramadasa, later known as Abhirama Thakura, was one of the twelve gopalas, or cowherd boyfriends, of Sri Nityananda Prabhu. The Gaura-ganoddesa-dipika (126) states that Sri Ramadasa was formerly Sridama
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - In the Gaura-ganoddesa-dipika (128) Kamalakara Pippalai is described as the third gopala. His former name was Mahabala
- Srila Bhaktivinoda Thakura explains the Gaura-gopala mantra in his Amrta-pravaha-bhasya
- Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity
T
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The dancer Gopala was the seventy-first, Ramabhadra the seventy-second, Gauranga dasa the seventy-third, Nrsimha-caitanya the seventy-fourth and Minaketana Ramadasa the seventy-fifth
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The devotees saw that both Lord Caitanya Mahaprabhu and Gopala were brilliantly effulgent and had eyes like lotuses. They were both absorbed in ecstasy, and both Their faces resembled full moons
- The following Vaisnavas were present with Srila Rupa Gosvami: Dvija Haridasa; Krsnadasa Kaviraja; Sri Gopala dasa, whose body is completely spiritual; Sri Gopala; Madhava; and many others
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The inhabitants of the village brought to the Deity of Gopala as much food grains, ghee, yogurt and milk as they had in their village
- The Kala Krsnadasa mentioned in the Eleventh Chapter (of the Adi-lila) is one of the twelve gopalas (cowherd boys) who appeared to substantiate the pastimes of Lord Caitanya Mahaprabhu. He is known as a great devotee of Lord Nityananda Prabhu
- The next day, almost as before, there was an Annakuta ceremony. All the brahmanas prepared foods and Gopala accepted them
- The next day, the brahmana begged permission from Gopala and started for his country. Gopala followed him, step by step
- The people who came to see the Deity of Gopala brought all kinds of food to offer the Deity. They brought all the food they had in stock, and they came before the Deity not only to accept prasadam for themselves but to distribute it to others
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The same personality (gopala named Parjanya) who was formerly the grandfather of Lord Krsna appeared as Upendra Misra at Srihatta and begot seven sons
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The two brothers Rupa and Sanatana did not climb the hill. To them also Lord Gopala granted an interview
- The wonderful festival and installation of Sri Gopalaji was arranged in one day. Certainly all this was accomplished by the potency of Gopala. No one but a devotee can understand this
- The worship of the Deity (of Gopala) is very luxurious, and one who goes there (Nathadvara) can purchase varieties of prasadam by paying a small price
- The young brahmana then went to the town and informed all the people about Gopala's arrival. Hearing this, the people were struck with wonder
- The younger brahmana replied, "If you have decided to give your young daughter to me, then say so before the Gopala Deity"
- Then Sri Caitanya Mahaprabhu placed His hand on the chest of Sri Gopala and said loudly, "Gopala, stand up"
- Then the elderly brahmana, being very pleased, came forward and immediately fell like a stick in front of Gopala
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
- There is even a temple of Hanuman near Govindaji temple in Vrndavana. Formerly this temple was in front of the Gopalaji temple, but the Gopalaji Deity went to Orissa to remain as Saksi-gopala
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- Thinking in this way, the Lord remained silent, and Lord Gopala, knowing His contemplation, played a trick
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Thus countless presentations of gold, silver, garments, scented articles and eatables arrived. The store of Gopala increased daily
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus one day the elderly brahmana called for a meeting of all his relatives and friends, and before them all he narrated what had taken place in front of Gopala
- Thus wondering, she called Isana, the servant, and had the place cleaned again. She then offered another plate to Gopala
W
- We must carefully follow in the footsteps of Sri Madhavendra Puri and observe how he installed the Gopala Deity on top of Govardhana Hill, how he arranged and performed the Annakuta ceremony in only one day, and so forth
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When Gadadhara dasa Prabhu was present in Endiyadaha, he established a Bala Gopala murti for worship there
- When he heard this sound and felt the touch of the Lord, Gopala immediately got up, and all the Vaisnavas chanted the Hare Krsna maha-mantra in jubilation
- When it was advertised throughout the country that Lord Gopala had appeared atop Govardhana Hill, all the people from neighboring villages came to see the Deity
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When Sri Gopala fainted, Advaita Acarya hastily took him upon His lap. Seeing that he was not breathing, He became very much agitated
- When the elderly brahmana heard this, his mind became very much agitated. Feeling helpless, he simply turned his attention to the lotus feet of Gopala
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the King begged Him to come to his kingdom, Gopala, who was already obliged for his devotional service, accepted his prayer. Thus the King took the Gopala Deity and went back to Kataka
- When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk
- While all of them danced, Gopala, dancing and dancing, fainted and fell to the ground unconscious
- While dancing in ecstatic love, Sri Gopala fainted and fell to the ground unconscious
- While there, Sri Caitanya Mahaprabhu engaged in chanting and dancing for some time, and being overwhelmed, He offered many prayers to Gopala
- Without considering his personal comforts, Madhavendra Puri carried one maund (about eighty-two pounds) of sandalwood and twenty tolas (about eight ounces) of camphor to smear over the body of Gopala. This transcendental pleasure was sufficient for him
- Worshipers of Sri Gaurasundara accept the four syllables gau-ra-an-ga as the Gaura mantra, but pure worshipers of Radha and Krsna accept the four syllables ra-dha krs-na as the Gaura-gopala mantra