God and the Yogis: Difference between revisions
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Revision as of 14:22, 23 August 2018
Pages in category "God and the Yogis"
The following 24 pages are in this category, out of 24 total.
A
- After giving up their bodies, they enter into the body of Lord Brahma, and therefore when Brahma is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogis can also enter into the kingdom of God
- As for Lord Visnu, He is in seclusion in the core of the hearts of the yogis. As for Lord Siva, he has gone to the forest. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
I
- If some yogi shows some mystic power, and little gold if he can manufacture, we accept him as God. But we forget the real yogi who has created millions of gold mines, floating in the air
- In the Bhagavad-gita it is clearly defined that the most elevated and powerful mystic yogi is one who can constantly think of the Supreme Lord within his heart and engage in the loving service of the Lord
T
- The devotees' process of self-realization is completely different from the processes of the karmis, jnanis and yogis. Everyone else is trying to satisfy himself, whereas the devotee tries only to satisfy the Lord
- The example of fire is sometimes given - As the small flames within burn everything within the room, similarly Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities. BG 1972 purports
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The jnanis and yogis enter into the impersonal rays of the Supreme, but the bhaktas enter into the spiritual planets known as the Vaikunthas
- The Lord has innumerable forms, and He appears in a particular form as preferred by a particular type of devotee. A yogi is advised to meditate upon the forms that are approved by devotees. A yogi cannot imagine a form for meditation
- The personified Vedas continued, "Your (the Lord's) enemies also concentrate upon You, thinking always of how to kill You, and yogis undertake great penances and austerities just to attain Your impersonal effulgence"
- The successful living beings who are eligible to enter into the realm of the Absolute are called the jnanis, the yogis and the bhaktas
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Personality of Godhead says: "I am not in Vaikuntha nor in the hearts of the yogis. I remain where My devotees engage in glorifying My activities." It is to be understood that the SP of Godhead does not leave the company of His devotees
- The word dhyana-dhisnyam is significant in this verse (SB 10.3.28) because the form of Lord Visnu is meditated upon by yogis (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah) - SB 12.13.1
- The yogis, equipped with transcendental knowledge & renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear
- They (jnanis and dhyana-yogis, karmis) have no clear conception of the Absolute Truth. Vague idea. Even in many other religious system they have got some conception of God, not clear idea. But in bhakti-yoga you can understand directly the SPG, Krsna
- Thus always merged in devotional service, the yogi visualizes the Lord standing, moving, lying down or sitting within him, for the pastimes of the Supreme Lord are always beautiful and attractive
Y
- Yogis also try to satisfy themselves, by thinking that they can achieve different mystic perfections. But only devotees try to satisfy the Supreme Personality of Godhead
- Your form as Visnu, the Supreme Personality of Godhead, is appreciated by yogis in meditation. Please make this form invisible to those who see with material eyes - SB 10.3.28