Category:God and the Srimad-Bhagavatam
Pages in category "God and the Srimad-Bhagavatam"
The following 47 pages are in this category, out of 47 total.
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- Either in the Bhagavad-gita or in the Srimad-Bhagavatam, the pastimes of the Lord in the material world are delineated for the benefit of those men with a poor fund of knowledge
- Elevated brahmanas are Vaisnavas engaged in the transcendental loving service of the Lord, and thus Srimad-Bhagavatam, which is the science of devotional service, is very dear to the Vaisnavas
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- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- Here He (God) is called the amogha-lilah, which indicates that there is nothing lamentable in His creation
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- In Srimad-Bhagavatam (SB 2.9.33) the Lord also says, aham evasam evagre: "Only I existed before the creation"
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In the beginning of Srimad-Bhagavatam it has already been said that the Supreme Absolute Truth exists in His own abode without any touch of the deluding energy
- In the four verses it is first said that the Lord existed before the creation, and thus the beginning of the Srimad-Bhagavatam includes the Vedanta aphorism janmady asya (SB 1.1.1)
- In the Gautamiya Tantra all the verses are called prayers. Again in the Srimad-Bhagavatam, there are hundreds of prayers to the Lord. So a devotee should select some of these prayers for his recitation
- In the Srimad-Bhagavatam (SB 5.5.3) Lord Rsabhadeva states that one who is determined to become a pure devotee avoids associating with the general mass of people, who are simply engaged in the animal propensities of eating, sleeping, defending, & mating
- In the Srimad-Bhagavatam there is a great list of incarnations, and Buddha, Lord Buddha, is accepted as one of the incarnations who would appear
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In various places in Srimad-Bhagavatam and in other revealed scriptures the existence of the Personality of Godhead is mentioned
- It (the Srimad-Bhagavatam) is powerful reading matter in the Sanskrit language, and it is now rendered into English elaborately so that simply by a careful reading one will know God perfectly well
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- So it is stated here that only the great devotees of the Lord who are able to clear the mind of all material dust by rigid devotional service can experience the Lord as He is
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "My dear Lord, some of the fortunate persons who are swimming in the ocean of Your nectar of devotion, and who are relishing the nectar of the narration of Your pastimes, certainly know ecstasies"
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe
- Srimad-Bhagavatam is certainly a very dear scripture for all the devotees of the Lord
- Srimad-Bhagavatam is full of narrations of the transcendental activities of the Personality of Godhead
- Srimad-Bhagavatam is full of such activities of the Lord in relationship with His devotees, and the nondevotees have no knowledge of such pastimes
- Srimad-Bhagavatam is the science of the Personality of Godhead
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Srimad-Bhagavatam offers such transcendental topics of the Lord in relationship with great devotees. Therefore the topics of the devotees and the Lord are to be given respectful aural reception
- Srimad-Bhagavatam was composed just prior to the beginning of the age of Kali (about five thousand years ago), and Lord Buddha appeared about twenty-six hundred years ago. Therefore in the Srimad-Bhagavatam Lord Buddha is foretold
- Srimad-Bhagavatam, which is full of narrations of the activities of the Supreme Lord, is auspicious for all living beings residing in every planet. One who takes it as belonging to a particular sect is certainly mistaken
- Strict followers of the Vedas who despise the eternal forms of the Lord may know from Srimad-Bhagavatam that such incarnations are personified forms of the Vedas
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- The Bhagavatam says, that the prime duty of the human being is to satisfy the Supreme Lord by the performance of one's occupational duty (SB 1.2.13)
- The constitutional position of the living entity as a fragment of the Supreme Lord is confirmed in the Srimad-Bhagavatam and the Upanisads
- The cream of Srimad-Bhagavatam in the foregoing four slokas is sometimes squeezed out by the impersonalist for different interpretations in their favor, but it should be carefully noted that the four slokas were first described by the Lord Himself
- The etymological meaning of sankhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein (SB 1.3.10) to be the fifth in the line of incarnations
- The impersonal interpretation of the mundane wranglers is completely refuted in this verse because it is clearly stated here that the Supreme Lord has His qualities, form, pastimes and everything that a person has
- The impersonalist always tries to misrepresent the personal feature of the Lord, not knowing the science of this great knowledge, and Srimad-Bhagavatam is in pursuance of the Vedas and scientific knowledge of the Personality of Godhead
- The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations
- The Lord is not impersonal in His abode, which is always nirasta-kuhakam, as stated in the very beginning of the Bhagavatam. Therefore both the impersonal and personal features of the Lord are acceptable, as mentioned in the revealed scriptures
- The spirit soul is dependent on the Supersoul, who is present even within the atom. Therefore, since anything, material or spiritual, is completely dependent on the Supreme Lord, the Supreme Lord is referred to here as bhutavasa
- The topic of the Srimad-Bhagavatam is the science of both the Lord and the living entity
- The unlimited fountainhead of all pleasure is God, and one who is fortunate enough to get this information through transcendental literatures like Srimad-Bhagavatam becomes permanently liberated to occupy his proper place in the kingdom of God
- There are many songs about the Lord's activities. For example, there is the Brahma-samhita, sung by Lord Brahma, Narada-pancaratra, sung by Narada Muni, and Srimad-Bhagavatam, sung by Sukadeva Gosvami
- This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahaprabhu. There are many other places, both in the Bhagavatam and in other scriptures, in which the incarnation of the Lord as Sri Caitanya Mahaprabhu is explicitly mentioned
- This Srimad-Bhagavatam is the literary incarnation of God, and it is compiled by Srila Vyasadeva, the incarnation of God. It is meant for the ultimate good of all people, and it is all-successful, all-blissful and all-perfect