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Latest revision as of 19:26, 15 June 2020
Pages in category "God Personally"
The following 176 pages are in this category, out of 176 total.
A
- After accepting the throne of the government by the fervent request of His younger brother Bharata, Lord Ramacandra ordered His younger brothers to go out and conquer the entire world, while He personally remained in the capital
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
- Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Maharaja Gaya that He personally came to the sacrificial arena and said, "I am fully satisfied." Who can compare to Maharaja Gaya
- Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri CB, Antya-khanda, Chapter Ten
- As a result of his (Dhruva Maharaja's) rendering such devotional service with great determination and austerity, the Personality of Godhead personally manifested Himself before him
- As far as His unalloyed devotees are concerned, He gives the protection personally
- As for the validity of Sri Krsna as the SPG, there are hundreds and thousands of evidences from revealed scriptures, & there are hundreds and thousands of evidences from personal experiences of devotees in various places like Vrndavana, Navadvipa and Puri
- Avirbhava is a manifestation of the Lord that appears even though He is personally not present
B
- Bali Maharaja rightly said that Lord Vamanadeva was not at all prudent in regard to His own personal interests. Lord Vamanadeva had approached Bali not for His personal welfare but for the welfare of His devotees
- Because of His desiring to control movement, His legs became manifested, from the legs the controlling deity Visnu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice
- Brahmaji was able to please the Lord, and the Lord was also pleased to show Brahmaji His personal abode
- By chanting the holy names of the Lord, which are innumerable, one can actually associate with the Lord personally, and by such constant personal touch with the all-spiritual Lord, one will become spiritually self-realized
C
- Cheap devotees or materialistic devotees of the Lord are very much desirous to see the Lord personally without meeting the requisite qualifications
- Confidential knowledge can be understood only by the pure devotees, and only such devotees enter the kingdom of God to see Him personally and serve Him personally
- Creation, maintenance and annihilation are all conducted personally by the Supreme Personality of Godhead, and this is confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
D
- Devahuti is sayin, "Although You (God) personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are the Supreme Soul and the supreme controller
- Devotees sacrifice all personal interests to satisfy the SPG, and similarly the Supreme Lord, although having no personal interests, can do anything for the interests of His devotees. One who is full in himself has no personal interests
- Dhruva also considered that he was not personally the Supreme. Therefore, if Krsna fulfilled his desires, only then would it be possible. Krsna could immediately understand his mind, and He told Dhruva that his mother was also going with him
- Dhruva Maharaja wanted a residence more exalted than any ever occupied by anyone else in his family. Therefore he was offered the planet in which the Lord personally resides, and his determination was completely satisfied
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
E
- Even though the rascals and fools saw Krsna personally, they could not understand that He is the Supreme Personality of Godhead. Even upon seeing God personally, one who is unfortunate cannot understand Him
- Even though we may not have the fortune to contact the Supreme Lord personally, the Lord's representative is as good as the Lord Himself because such a representative does not say anything unless it is spoken by the Supreme Personality of Godhead
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every place, every space and everything belongs to Viṣṇu, but where He personally lives is tad dhāma paramam, His supreme abode. One has to make one's destination the supreme abode of the Lord.
- Everyone should know what is Bhagavan and take lessons from Bhagavan. Lord Kapila is Bhagavan, and He personally instructed His mother in Sankhya philosophy
F
- First of all we cannot understand it, and if the Supreme Personality of Godhead comes personally to speak about Himself, we do not believe it. This is our position
- For this (reviving God consciousness) business, sometimes God personally comes; sometimes He sends His representative, His son, or His devotee, His servant. This is going on. God wants that these forgotten souls should come back to home, back to Godhead
- Forgetting Himself to be the Supreme, He (the Lord) personally teaches the whole world how to render service to the Supreme Personality of Godhead
G
- God comes to this world in person, He leaves behind His instructions like those of Bhagavad-gita, and He leaves behind His devotees who can explain who God is, but still we are so stubborn that we do not accept God. This is foolishness
- God is explaining Himself personally, and He is accepted by authorities, not only in days of yore, formerly, but recently within five hundred, seven hundred years
- God is there, and He is everyone's father. He is everyone's friend. He is always ready. He's coming personally to canvas. He's so kind. Just hear, immediately
- God personally comes to show you what is the position of God, and He has shown what is the meaning of God
- God personally explains Himself as He is, and if we accept Bhagavad-gita as it is, we shall no longer have to transmigrate. Tyaktva deham punar janma naiti - BG 4.9
- God personally, He accepted spiritual master. So this is essential. Acaryopasanam
- God sometimes presents Himself personally before the devotee out of reciprocation or affection
H
- He (God) has nothing to do personally, for since His potencies are perfect, everything is immediately done by His will
- He (God) is always engaged in His personal capacity, and He is eternally visible to the inhabitants of Vaikunthaloka, eye to eye
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (God), however, is always anxious to get the fallen souls back home, back to Godhead, and for this He has given so many chances to the conditioned souls via the authoritative scriptures, His representatives, and personal incarnations also
- He (the Lord) gives shelter to the impersonalists in His impersonal Brahman effulgence, whereas He gives shelter to the devotees in His personal abodes known as the Vaikunthalokas
- He (the Supreme Lord) is not personally attached to any of the affairs within the material cosmos. The material world is created by the expansion of His purusa-avataras, who direct the aggregate material energy and all the conditioned souls
- He (the Supreme Personality of Godhead) maintains the material creation from beginning to end, and He personally maintains the spiritual world
- He taught good behavior for everyone, especially for householders, in terms of varnasrama-dharma. Thus He taught the general public by His personal activities
- Here (in SB 8.7.8), of course, the Supreme Personality of Godhead was present personally. It was by His will that there were hindrances, and by His will those hindrances were removed. The Lord appeared as a tortoise to support the great mountain
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here Bhagavan comes personally, He leaves His instruction, He's accepted by the acaryas, and our young men have become so much advanced in education that they're asking what is God
I
- I am not angry. You can beat me with shoes, I am not angry - That is not devotional. You see? But the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If one is serious about being happy spiritually, he must take shelter of Lord Visnu, as the Lord personally demands: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arca-murti can also deliver the same unlimited potency of the Lord as when He is personally present
- If the authorities or the leaders of society do not give special respect to the brahmanas then the path of progress will be lost to human civilization. The Lord personally wanted to teach this, and therefore He offered so much praise to the Kumaras
- In Bhagavad-gita the Lord personally accepts that anyone, even one of a low species, can be elevated to the highest position and go back home, back to Godhead, simply if he worships properly
- In every sastra the spiritual master is recognized as personally the Supreme Lord. Why he is recognized? Kintu prabhor yah priya eva tasya. Because he's the most dear servant of the Lord
- In the Bhagavad-gita the Lord says that in order to show special favor to His pure devotees, He personally eradicates the dense darkness of all misgivings by switching on the light of pure knowledge within the heart of a devotee
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world, wherever the Lord is personally present is to be understood as being the spiritual world. For example, the Lord is worshiped in the temple by pure devotees. The temple is therefore to be understood as being the spiritual world
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the Padma Purana it is said that in the spiritual world the Lord personally expands in all directions and is worshiped as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the present age, the sum and substance of all Vedic knowledge is to be found in Bhagavad-gita, which is personally taught by the Supreme Personality of Godhead
- In this verse (of SB 2.6.27), special stress is given to the person of the Supreme Lord, and not to His impersonal brahmajyoti, as being the source of all supplies
- It is clearly stated here (in SB 3.21.20) that the material world is not created by the personal will of the Supreme Lord; it is created by His external energy because the living entities want to enjoy it
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is not that God has to take personal supervision of this - blade of grass
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
- It seems contradictory, then, to hear that the Lord personally lifts the Govardhana Hill for the protection of His unalloyed devotees
L
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas
- Lord Jagannatha is the maintainer of the whole universe. Who can carry Him from one place to another? The Lord moves by His personal will just to perform His pastimes
- Lord Visnu agrees to send His personal expansion as the son of Merudevi, the wife of Maharaja Nabhi, who is the son of Agnidhra
- Lord Visnu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arca-vigraha, the Deity in the temple, is present for the same purpose
M
- Maharaja Gaya was so perfect that he satisfied all the demigods, who were headed by the heavenly King Indra. Lord Visnu Himself also personally came to the sacrificial arena to accept the offerings
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My dear Lord, although personally You have nothing to do, You have distributed Your energies in the interactions of the material modes of nature, and for that reason the creation, maintenance and dissolution of the cosmic manifestation take place
N
- Na tat-samas cabhyadhikas ca drsyate: nothing is equal to Him (the Lord), nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do, for everything is done by expansions of His unlimited energies
- Nalakuvara & Manigriva said: O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Narada is also Your servitor, and only by their grace have we been able to see You personally
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- Nor does the Lord become a formless entity at any time, for ultimately He is the eternal form, the primeval Lord. His impersonal aspect, or Brahman effulgence, is but the glow of His personal rays, just as the sun's rays are the glow of the sun-god
O
- O Visnudatta, Pariksit Maharaja, the Supreme Personality of Godhead was pleased by the great sages at that sacrifice. Consequently the Lord decided to personally exhibit the method of executing religious principles and also satisfy Maharaja Nabhi's desire
- On the bank of the Bindu-sarovara Lake, Kapiladeva personally expounded Sankhya philosophy to His mother, Devahuti, just as Krsna personally expounded the knowledge of Bhagavad-gita to His friend Arjuna
- One may be in the sunshine, but he is not on the sun itself. Those who live in this material world are living on the bodily rays of the Supreme Personality of Godhead, but they cannot see Him personally in the material condition
- One may question that since the Supreme Personality of Godhead was personally present, why did He accompany all the demigods and people in general to take shelter of Lord Sadasiva, instead of intervening Himself
- One should never neglect austerities and penances; one should always perform them. Lord Rsabhadeva personally showed us how to do this
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy
- Others may continue merely arguing about whether the Absolute Truth has form or not, but when a devotee, by the grace of the Lord, sees the Lord personally, he becomes spiritually ecstatic
- Our Krsna consciousness movement is just to educate man that you believe or not believe, it doesn't matter. There is God. There is the proprietor, but He's coming personally and He's saying, bhoktaram yajna-tapasam sarva-loka-mahesvaram
P
- Parasya saktir vividhaiva sruyate... na tasya karyam karanam ca vidyate: in the (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport)), it is stated that the Supreme Lord does not have to act personally. He has many agents to perform everything for Him
- Personally He (the Lord) has nothing to do, for everything is being carried out by His omnipotent energies. This is confirmed by the Vedic mantras: parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
S
- Simultaneously the Lord is present in everything; yet the common man cannot understand how He is also present personally. BG 1972 purports
- Some of them (the impious and the nondevotees) who are specially favored by God are killed by Him personally as in the cases of Ravana, Hiranyakasipu & Kamsa, such demons get salvation and are checked from further progress in their demoniac activities
- Sometimes personally, sometimes by an incarnation and sometimes by authorizing a living being to act on His behalf - the Supreme Lord appears in this material world
- Srila Bilvamangala Thakura prayed in his Krsna-karnamrta: "My dear Lord, if I have unflinching devotion to You, You become manifest before me personally
- Srila Vyasadeva, being the incarnation of the Supreme Lord, could foresee the misuse of the Vedanta-sutra by unscrupulous men, and, therefore, he personally supplemented the Vedanta-sutra with the Bhagavata Purana
- Srimad-Bhagavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmaji so that the leader of the living entities might broadcast the message to all in the universe
- Svetasvatara Upanisad (6.8) informs us: The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him
T
- Tene brahma hrda ya adi-kavaye: (SB 1.1.1) the adi deva, or adi-kavi - the first living creature - was personally taught by the Supreme Personality of Godhead through the heart
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge
- The conclusion is that one who has taken birth in the land of Bharata-varsa must follow the instructions given personally by the Supreme Personality of Godhead
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The demigods in higher planets, pray to the Lord for relief, and the Lord either descends personally from His abode or deputes some of His devotees to remodel the fallen condition of human society, or even animal society
- The expansions of His (the Supreme Personality of Godhead) personal self, or visnu-tattva, are called svamsa expansions, whereas the living entities, who are not visnu-tattva but jiva-tattva, are called vibhinnamsa, separated expansions
- The extension of power by the Lord and the Lord Himself personally are one in one sense, but at the same time the mahat-tattva is different from the Lord
- The human form of life offers one a chance to get out of this entanglement simply by reestablishing the lost relationship between the living entity and the SL. The Lord comes personally to teach this philosophy of surrender unto the Supreme, the sambhuta
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The Krsna consciousness idea, is very, very new to them. Krsna, God, can be talked with personally. One can go to God personally. These ideas were unknown in the Western countries. But that is possible. That is a fact
- The Lord comes personally to instruct us how to be happy, and only fools and rascals do not see by intelligence this supreme authority, the Supreme Person
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord Himself appears before the mundaners to bestow upon them the highest form of spiritual realization and also personally relish its essence
- The Lord Himself personally protects and sustains only His devotees, just as a king personally sustains and protects his own children, while entrusting the protection and sustenance of the state to various administrative agents
- The Lord is described as having nothing to do personally, and it is actually so because even in the creation and sustenance of the material world, the Lord has nothing to do
- The Lord is sitting within everyone’s heart, and when He personally inspires His devotee, the devotee does not stick to the Vedic principles or social customs but rather devotes himself to the transcendental loving service of the Lord
- The Lord is so kind that He personally comes to the land of Bharata-varsa and expands the good fortune of its people
- The Lord is so kind that He personally incarnates to deliver the conditioned souls, and whenever He comes, He makes His plans
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is the leader of His devotees, as we learn from the BG, which mentions that the Personality of Godhead personally instructs His loving devotees how to make certain progress on the path of devotion and thus surely approach the kingdom of God
- The Lord manifests Himself in three features - as Brahma, Visnu and Mahesvara - to control these three qualities. He personally takes charge of sattva-guna as Lord Visnu, and He entrusts the charge of rajo-guna and tamo-guna to Lord Brahma and Lord Siva
- The Lord personally appeared to Bali Maharaja to take away everything he had, and thus he was so fortunate that he could see the Lord face to face
- The Lord personally says that no one can understand Him but the bhaktas, who are transcendental to all material qualities
- The Lord says, "A person who has completely surrendered unto Me and has completely given up all other activities is protected by Me personally, both in this life and in the next"
- The Lord unwillingly creates this material world, but He descends in His personal form or sends one of His reliable sons or a servant or a reliable author like Vyasadeva to give instruction
- The Lord's presence on the spot was very pleasing to the hearts of the devotees. The Lord understood that the trouble was due to His lotus feet not being seen by the sages, and therefore He wanted to please them by personally going there
- The one Absolute Truth, Bhagavan, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord
- The personal abodes of the Lord, known as Vaikunthas, are neither mythical nor material, as conceived by the impersonalists
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The priests are pointing out that the Lord's personal presence is very rare even for such elevated sages but that He was so kind to them that now He was personally present. Therefore the priests were very much obliged
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The sane man is enlightened in the disciplic succession from Brahmaji, who was personally instructed by the Lord, or in the disciplic succession from Arjuna, who was personally instructed by the Lord in the Bhagavad-gita
- The secondary purpose of His appearance is to annihilate the upstart asuras & to stop the nonsense of atheistic propaganda by less intelligent persons. By God's causeless mercy, the asuras who are killed personally by the Personality of God get salvation
- The SG personally has nothing to do. How is this? He has not to strive for wealth, for all wealth is His; nor for knowledge, for all knowledge is His; nor for power, for all power is His; nor for beauty, fame or renunciation, for they are all His in full
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The supreme feature of the Absolute Truth is personal - the Supreme Personality of Godhead. The impersonal Brahman is His effulgence, like the light diffused by a powerful fire
- The Supreme Lord personally takes care of anyone who is completely engaged in His devotional service
- The Supreme Lord within everyone's heart becomes very pleased when a person hears narrations of His activities, and He personally cleanses the dirt from the mind of the listener
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead expands Himself by svamsa (His personal expansions) and vibhinnamsa (His expansions as the living entities)
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The Vedas say that the Absolute Truth has multifarious potencies and does not need to do anything personally
- The Vedas say that the Supreme Lord has nothing to do personally, as is always the case with superiors, but everything is done by His direction. As it is said, not a blade of grass moves without His sanction
- The words (of CC Adi 1.53) pascad aham indicate that the Lord exists after the dissolution of the cosmic manifestation. When the material world is dissolved, the Lord still exists personally in the Vaikunthas
- There are many instances of harassment of the peaceful devotees by the itaras. When such friction takes place, God, out of His great compassion towards His pure devotees, appears in person, accompanied by His plenary portions controlling the mahat-tattva
- There are so many questions. And to solve all these questions, the God Himself descends and speaks about Himself, and that speaking is this Bhagavad-gita. God is speaking about Himself personally, personally present
- There is no difference between the Lord and sound vibration coming from Him, even though He is not personally present
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- There is no necessity of God's coming here to settle up things. There is no necessity. He has got omnipotential power. He can do without His presence. But when His devotees become very much disturbed, He comes personally
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- These rascals, they do not know that his real self-interest is how to approach Visnu or Krsna. Krsna, Visnu, therefore comes personally just to show His causeless mercy upon them, to exhibit Himself, how He can be friend to everyone
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- This (eko devo nitya-lilanurakto bhakta-vyapi hrdy antaratma) Vedic version is confirmed in this verse (BG 4.9) of the Gita personally by the Lord. BG 1972 purports
- This is Krsna consciousness movement. God is personally giving you the information, what is the material nature, what is the spiritual nature, how you can transfer yourself to the spiritual nature, and then you come to your original position
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- This type of mentality (desire to live forever) was exhibited by Hiranyakasipu, but when the time was ripe, the Lord personally killed him within a second
- This visate by devotion (bhaktya) means to be able to participate in the association of the Lord in person
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those who are kanistha-adhikaris do not preach, but the Lord shows mercy to them also, as He did by staying personally in Ayodhya to give audience to the people in general
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- To protect the devotees, the Lord not only satisfies them by His personal presence but also teaches them so that they will not fall down from devotional service
- To search the audience of God in a lonely forest is considered to be in the mode of goodness. One can go out into the forest to attain spiritual perfection, but that does not mean that one can see the Lord personally there
- To see personally the Supreme Personality of Godhead or His pure devotee is not an ordinary incident. When such things happen, they should be understood to be caused by previous pious activity, as confirmed in Bhagavad-gita
W
- When God comes personally to punish you, then you are not ordinary. Just like He came to punish Ravana, Kamsa. They are not ordinary. But ordinary person, a little headache is sufficient to finish him
- When God descends personally or by His personal plenary expansions, such incarnations are called amsa, kala, guna, yuga & manvantara incarnations, & when God's associates descend by the order of God, such incarnations are called saktyavesa incarnations
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When the devotee sees the Supreme Personality of Godhead by his meditation, or when he sees the Lord personally, face to face, he becomes aware of everything within this universe. Indeed, nothing is unknown to him
- When the Lord snatches away one's hard-earned material possessions and favors one with His personal transcendental service for eternal life, bliss and knowledge, such taking away by the Lord should be considered a special favor upon such a pure devotee
- When we contemplate the form of God, we think that because God created millions and millions of years ago, He must be a very old man. Therefore God personally comes before us so that we can see what He is. This is His kindness
- Whenever offenseless hearing and glorification of God are undertaken, it is to be understood that Lord Krsna is present there in the form of transcendental sound, which is as powerful as the Lord personally