God Is The Complete Whole: Difference between revisions
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[[Category:God Is | [[Category:God Is]] | ||
[[Category:Complete Whole]] | [[Category:Complete Whole]] | ||
[[Category:Krsna Is The Complete Whole]] | [[Category:Krsna Is The Complete Whole]] | ||
[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
[[Category:God Is The... - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 07:28, 8 May 2020
Subcategories
This category has only the following subcategory.
K
Pages in category "God Is The Complete Whole"
The following 33 pages are in this category, out of 33 total.
A
- All facilities are given to the small complete units (namely the living beings) to enable them to realize the Complete Whole
- All of these (the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and karma) taken completely form the complete whole, and the complete whole is called the Supreme Absolute Truth. BG 1972 Introduction
- All services in this world - whether social, political, communal, international or even interplanetary - will remain incomplete until they are dovetailed with the Complete Whole
H
- He (God) is the Complete Whole, and His mind, body and He Himself are all one and the same
- He (God) is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasada for the devotee so that he can be happy by eating
I
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- Impersonal Brahman is incomplete realization of the absolute whole, and so also is the conception of Paramatma in the Twelfth Chapter. BG 1972 Introduction
- In the sruti-mantra it is stated that the absolute whole, or Brahman, is the ultimate source of everything. Everything emanates from Him, everything is maintained by Him, and at the end everything enters into Him again. That is the law of nature
N
- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
- Neither the impersonalists nor the yogi can have real peace and satisfaction, but the devotee can become fully peaceful and satisfied because of his association with the complete whole
- No extraneous effort is required for the maintenance of the universe. It's at its own time, fixed up by the energy of the complete whole, and when the time is complete, these temporary manifestations will be annihilated by the complete arrangement
- No other unit in the universe need make an extraneous effort to try to maintain the universe. The universe functions on its own time scale, which is fixed by the energy of the Complete Whole, and when that schedule is completed
S
- Self-realization is when you actually engage yourself in the service of the Lord. That is your self-realization. Because you are part and parcel, your duty is to serve the whole. If you think yourself, "I am whole," that is wrong conception
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since the complete whole, or the Absolute Truth, is the source of everything, nothing is independent of Him. Everything exists within the body of the Absolute Truth
- Sukadeva Gosvami said: Let me offer my respectful obeisances unto the S.P of God who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable
T
- The Complete Whole must contain everything both within and beyond our experience; otherwise He cannot be complete
- The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramatma, the Supersoul, is incomplete realization of the Absolute Complete
- The complete whole, Personality of Godhead, has immense potencies. BG 1972 Introduction
- The Lord is the whole, and the devotee is the part or fractional part. That is the relationship between the Lord and the devotee
- The parts and parcels are never equal to the whole; therefore they cannot appreciate the Lord's full potency
- The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes
- The reason the Lord uses these words param avyayam is that although He permeates everything by means of His transcendental energies, He remains eternally unchanged and the complete whole
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
W
- Whatever is produced of the complete whole is also complete by itself. Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance - Brhad-aranyaka Upanisad 5.1
- Whatever is produced of the complete whole is also complete in itself. Because He (God) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance
- Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance. Therefore, to take shelter of the Supreme Lord is required