God Is Spiritual: Difference between revisions
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Latest revision as of 09:45, 24 June 2020
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
Pages in category "God Is Spiritual"
The following 50 pages are in this category, out of 50 total.
A
- As soon as there is a reciprocal exchange by the living entity’s free will, at once the great spiritual being attracts the small living entity, thus freeing him from all material bondage
- As the powerful sun, by its glowing rays, can purify all kinds of impurities, so the all-spiritual Personality of Godhead can purify all material qualities in a person He attracts
- Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination
B
- Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman
- Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible
- Being an incarnation of the Supreme Personality of Godhead, Lord Rsabhadeva was fully independent because His form was spiritual, eternal and full of transcendental bliss
- Brahma realized that the form of the Lord is completely spiritual. This is certainly a better understanding of the Absolute Truth than the impersonal understanding
- Brahman means spiritual. The Lord is spiritual, and the rays of His transcendental body are called brahmajyoti, His spiritual effulgence. BG 1972 purports
- By chanting the holy names of the Lord, which are innumerable, one can actually associate with the Lord personally, and by such constant personal touch with the all-spiritual Lord, one will become spiritually self-realized
D
- Daksa addressed the Supreme Personality of Godhead: My dear Lord, You are transcendental to all speculative positions. You are completely spiritual, devoid of all fear, and You are always in control of the material energy
- Devotional service to the Lord and the Lord Himself are one and the same because they are spiritual - the internal energy of the Supreme Lord. BG 1972 purports
F
- For a devotee, the Lord is the supreme spirit soul. Since He is supremely powerful, His various powers are also spiritual
- Free from all material conceptions of existence and never wonder-struck by anything, the Lord is always jubilant and fully satisfied by His own spiritual perfection. He has no material designations, and therefore He is steady and unattached
- From spiritual, you may draw as much as you can, but it always full. That is the spiritual idea. So God is so full. He's paripurna, purna. So even God comes out of God, still, God is there. That is incarnation
H
- He (Caitanya) cited a verse from the Sixth Chapter of Visnu Purana in which it is stated that all the energies of the Lord are spiritual
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (the Absolute Truth) is completely free from false ego, for He is the full spiritual identity. It is absolutely impossible for Him to be subjected to ignorance and fall under the spell of a misconception
I
- If one is related to the Lord in fear and animosity, he also becomes purified by the spiritual attraction of the Lord
- In order to distinguish His transcendental body from ordinary material bodies, some philosophers have explained Him (the Supreme Absolute Truth) as being impersonal. In other words, material personality is denied, and spiritual personality is established
- In the absolute world, the plane, the associates of Lord Visnu and Lord Visnu Himself are all spiritual. There is no material contamination. In quality, everything there is one
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the Vedic literature we find that His whole embodiment is spiritual. He has His eternal form called sac-cid-ananda-vigraha. He is full of all opulence. BG 1972 purports
- In the Visnu Purana it is said, gunams ca dosams ca mune vyatita samasta-kalyana-gunatmako hi. The Supreme Personality of Godhead has no material form, qualities or faults. He is spiritual and is the only reservoir of all spiritual qualities
L
O
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- On the spiritual platform there are none of the differences we find in cause and effect. Since all the forms of the Supreme Personality of Godhead are spiritually supreme, They are equally controllers of material nature
- Our philosophy, we, following the footsteps of Lord Caitanya Mahaprabhu: acintya bhedabheda-tattva. The difference is simultaneously we are one with God and different from God. One in quality. God is spirit, we are also spirit
S
- Since He (God) is full in all transcendental attributes, nothing abominable from the material world can exist in Him. He is transcendental and spiritual, and therefore conceptions of material happiness and distress do not apply to Him
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- Sometimes it appears that the Supreme Personality of Godhead, who is one hundred percent spiritual, cannot be the cause of the illusory potency which covers the knowledge of the individual soul
T
- The body of the ordinary living being is made of material elements and is therefore subject to birth and death. But the Lord's body, being all spiritual and thus eternal, neither takes birth nor dies
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord expands Himself through the living beings (nityo nityanam cetanas cetananam (KU 2.2.13)). His personal visnu-tattva forms, which are all spiritual, are called svamsa, and the living entities who are differentiated parts are called vibhinnamsa
- The Lord is infallible in the material world because He is the supreme spiritual person. Similarly, the jivas, who are part and parcel of the Lord, can also become infallible
- The Lord of Svetadvipa expands Himself as Sesa Naga, who sustains all the planets upon His innumerable hoods. These huge global spheres are compared to grains of mustard resting on the spiritual hoods of Sesa Naga
- The Lord's body, being all spiritual and thus eternal, neither takes birth nor dies. Nor can the Lord be forced to take birth in some particular family due to His past deeds, as an ordinary living being is
- The one Absolute Truth, Bhagavan, pervades all by His material cosmic manifestation, the spiritual Brahman effulgence, and His personal existence as the Supreme Lord
- The oneness of understanding that the Supreme Lord is spiritual and that in full spiritual realization one can understand what He is - Supreme Personality of Godhead - is called kaivalya, or, in the language of Patanjali, realization of spiritual power
- The original energy of the Supreme Lord is spiritual and nondifferent from the Supreme Absolute Personality of Godhead
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The temporary manifestations of material nature are originally caused by the spiritual glance of the Lord. The Personality of Godhead is the direct, or remote, cause of creation, and material nature is the indirect, or immediate, cause
- The words and mind of the conditioned soul cannot approach the SPG, for material names and forms are not applicable to the Lord, who is entirely spiritual, beyond the conception of gross and subtle forms. The impersonal Brahman is another of His forms
- This whole material world is impersonal, but because we have taken a certain portion of it and make my body, it looks like person. And God is not like that. He is spiritual person. He has nothing to do with material
W
- We hear that He has got different energies. His energy is one. Visnu-saktih para. That is spiritual only. Just like sunshine. That is sunshine. Now we are seeing it is covered with cloud. It is our imperfectness
- What is material civilization? All activities minus God. This is material. And as soon as all activities plus God, it is spiritual
- When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannatha and His body as being completely spiritual