Category:God As a Son
God As...
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God As a Son"
The following 133 pages are in this category, out of 133 total.
A
- Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband
- After his son grew up, Kardama Muni, being a strict follower of the Vedas, left home and put his wife in the charge of his grown son, Kapiladeva
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- All material activities meant for satisfying the senses are contaminated, & Maharaja Nabhi did not perform anything contaminated. He simply executed his transcendental activities even when performing yajna. Consequently he obtained the S. Lord as his son
- Although Kapiladeva is her son, Devahuti does not hesitate to take instructions from Him. She does not say, "Oh, He is my son. What can He tell me? I am His mother, and I shall instruct Him." Instruction has to be taken from one who is in knowledge
- Anasuya, the wife of Rsi Atri, prayed before the Lords Brahma, Visnu and Siva as follows: "My lords, if you are pleased with me, and if you desire me to ask from you some sort of blessings, then I pray that you combine together to become my son"
- As a boy, He (Krsna) was playing the part of a cowboy. As the son of Nanda Maharaja, He discharged responsibility perfectly
B
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Because He (the son of Rohini) will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unites two families - Vasudeva's family and the family of Nanda Maharaja - He will be known as Sankarsana - SB 10.8.12
- Because of his advanced devotional position, the younger brahmana knew that although the Deity of Gopala appeared to be stone, He was not stone. He was the son of Nanda Maharaja, Vrajendra-nandana Himself
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Being the wife of a great yogi, Devahuti understood her constitutional position; therefore she is placing her problem before her son, Kapiladeva, an incarnation of God
- But since he (Kardama Muni) knew that the Lord Himself, as Kapila, had taken birth in his home as his own son, why was he preparing to leave home to search out self-realization or God realization?
- By incarnating Himself as the son of Satyavati and Parasara, He (the Supreme Personality) explains the Vedic knowledge as Vyasadeva. BG 1972 purports
D
- Dear Lord, here is the great King Nabhi, whose ultimate goal in life is to have a son like You. Your Lordship, his position is like that of a person approaching a very rich man and begging for a little grain
- Devahuti also addresses her son as Bhagavan. Bhagavan is the Supreme Person. If we could just use a little common sense we could understand that an organization requires a leader. Without a leader, we cannot organize anything
- Devahuti has submissively accepted her son as her guru. She wants to understand Krsna perfectly, by the grace of Kapiladeva
- Devahuti is accepting her son, Kapila, as her guru. He consequently tells her how to solve all material problems. Material life is nothing but sex attraction. Pumsah striya mithuni-bhavam etam - SB 5.5.8
- Devahuti is requesting her glorious son (Kapiladeva) to illuminate the lives of the conditioned souls so that their most regrettable conditional life may be ended
- Devahuti requested her great son (Kapiladeva) to be merciful towards her because she was a less intelligent woman and also His mother
- Devahuti said to her son, "My dear Lord, there are nine different kinds of devotional service, beginning from hearing and chanting"
- Devahuti was not an ordinary woman. She was the wife of Kardama Muni, a great yogi. She had obviously learned something from her husband, for had she not been very exalted, how could Bhagavan Kapiladeva have become her son
- Devahuti was taking lessons from her son because He knew the science of Krsna. Even if gold is in a filthy place, we should take it
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Devotional service develops in the degrees of thinking of the Supreme Lord as master, as friend, as son and, at last, as lover. These distinctions in transcendental variegatedness must always be present
- Devotional service to the Lord is so easy that even a householder can see the Supreme Personality of Godhead as one of the members of his household, as his son, as Kardama Muni experienced
E
- Even though he (Kardama Muni) had the Supreme Personality of Godhead as his son, he had to respect the authority of the Vedas
- Every woman can qualify herself as much as Devahuti and then can also have God as her son. If the Supreme Personality of Godhead can appear as the son of Devahuti, He can also appear as the son of any other woman, provided that woman is qualified
- Everyone wants to take something from the father. One is always saying, "Father, give me this. Father, give me that." However, accepting the Supreme Lord as one's son means rendering service
F
- Factually the Lord is the father of all living entities, but out of transcendental affection and love between the Lord and His devotees, the Lord takes more pleasure in becoming the son of a devotee than in becoming one's father
- Following the instructions of her son in the matter of devotional service, she contemplated the form of the Lord within herself with great devotional love. That is the perfection of Brahman realization or the mystic yoga system or devotional service
- Formerly You appeared as the son of Prsni. To You, the supreme creator, who are understood only through Vedic knowledge, I offer my respectful obeisances
- From this verse (SB 3.25.38) we can learn that we can love the Supreme Personality of Godhead as our dearmost object - as a friend, as a son, as a preceptor or as a well-wisher - and there will be no cheating and no end to such love
H
- He (Kapiladeva) addressed His mother (Devahuti) as bhamini to indicate that she was already thinking of the Lord as her son
- He (Kardama Muni) was a householder, although a yogi, but he had the incarnation of the Supreme Personality of Godhead Kapila Muni as his son
- He (the Lord) appears to be dependent upon His devotees. He appears as the son of Yasodamata not because He is dependent on her care but because He accepts such a role by His causeless mercy
- He (the Lord) descended as the son of Kardama Muni in order to fulfill that promise
- He (The Lord) is always there (within the heart), but in order to please His devotee, He appears as her son
- He (the son of Rohini) will be called Rama because of His ability to please all the inhabitants of Gokula, and He will be known as Balabhadra because of His extensive physical strength - SB 10.2.13
- He (the Supreme Personality of Godhead) appears when pleased by the worship of a devotee. A devotee may ask the Lord to appear as her son
- His (God's) becoming the associate neighbor of the inhabitants of Vrndavana, as the son of Nanda-Yasoda, the friend of Sudama, Sridama and Madhumangala, or the lover of the damsels of Vrajabhumi, etc. That is part of His personal features
I
- If a recognized devotee brings forth the Supreme Personality of Godhead as his son, how he should be praised! Brahma, therefore, not only worshiped the incarnation of Godhead Kapila but also praised His so-called father, Kardama Muni
- If one gets the Supreme Lord as a son, one can have the benefit of bringing up a nice son in this world and at the same time get promotion to the spiritual world to become the face-to-face associate of the Personality of Godhead
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- If you accept God as son, then you cannot avoid the obligation of service
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In other appearances also - the Lord said - I took the form of an ordinary child just to become your (Vasudeva and Devaki's) son so that we could reciprocate eternal love
- In Satya-yuga the process of self-realization was meditation, & this process is taught by the white incarnation of God. This incarnation gave a benediction to the sage Kardama by which he could have an incarnation of the Personality of Godhead as his son
- In spite of having two sons, he (Manu) wanted the particular son born of Akuti because he was ambitious to have the Supreme Personality of Godhead appear as his son and grandson
- In the fourth incarnation, the Lord became Nara and Narayana, the twin sons of the wife of King Dharma. Thus He undertook severe and exemplary penances to control the senses
- In this way, one can perfect his life by engaging in devotional service under the directions of the sastras and the spiritual master. Devahuti understands this and is thus submitting to her son just as Arjuna submitted to Sri Krsna on the battlefield
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- It is also said that Vasudeva and Devaki, in their previous birth as Sutapa and Prsni, underwent a severe type of penance to get the Lord as their son, and as a result of such austerities the Lord appeared as their son
J
- Jamadagni advised his son Parasurama to worship the holy places. Because an ordinary person cannot immediately surrender to the Supreme Personality of Godhead
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just like Vasudeva and Devaki. In their previous life they underwent severe austerities. They were married couples, but they had no sex. They were determined that "Unless we get the Lord as our son, we are not having any son."
K
- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Kardama Muni advised his wife: "You have to factually engage in devotional service with austerity and penance, following the religious principles and giving charity. Then the Supreme Lord will be pleased with you, and He will come as your son
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kasyapa Muni was in the category of the living entities, but he had a transcendental son, Vamanadeva, who was an incarnation of Visnu
L
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Kapila the incarnation of Godhead appeared as the son of Kardama Muni long, long ago, during the time of Svayambhuva Manu; the modern age is the age of Vaivasvata Manu
- Lord Ramacandra was ordered by His father, Maharaja Dasaratha, to leave home for the forest under awkward circumstances, and the Lord, as the ideal son of His father, carried out the order, even on the occasion of His being declared the King of Ayodhya
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
M
- Mother Sacidevi was similarly punished, as mentioned in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-two. Mother Sacidevi, apparently showing her feminine nature, accused Advaita Prabhu of encouraging her son to become a sannyasi
- My (Vasudeva's) son Baladeva, being raised by you (Nanda Maharaja) and your wife, Yasodadevi, considers you His father and mother. Is He living very peacefully in your home with His real mother, Rohini? - SB 10.5.27
O
- O Maharaja Pariksit, having been received and welcomed by Nanda Maharaja with honor, Vasudeva sat down very peacefully and inquired about his own two sons because of intense love for them - SB 10.5.22
- One can attain direct contact with the Supreme Personality of Godhead in full Krsna consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master
- Out of His supreme good will, the Lord became his son & dealt with everyone as if He were an ordinary human being. Thus King Nabhi began to raise his transcendental son with great affection, & he was overwhelmed with transcendental bliss, joy & devotion
S
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- She (Devahuti) said, - My dear Kapila, You have come as my son, but You are my guru because You can inform me how I can cross the ocean of nescience, which is the material world
- She (Devahuti) thinks herself, because woman, yosa, durbodham. So she is accepting her son as guru and very submissively, and she wants to understand the very difficult subject matter very easily by the grace of Kapiladeva
- She (Devaki) was anxious, thinking that if her neighbors heard that Visnu had appeared as her son, none of them would believe it. Therefore she wanted Lord Visnu to transform Himself into a human child
- Sri Sukadeva Gosvami said: As soon as the Lord was born as the son of Maharaja Nabhi, He manifested symptoms of the Supreme Lord, such as marks on the bottoms of His feet (the flag, thunderbolt, etc.)
- Such a relation of sonhood between the Lord and His pure devotees can be cited in many instances. And because the Lord is unlimited, He has an unlimited number of father-devotees
- Suta said: O brahmanas, thus hearing all about Sri Narada's birth and activities, Vyasadeva, the incarnation of God and son of Satyavati, inquired as follows
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
T
- The concept of accepting God as a son is superior to the concept of accepting God as a father. There is a distinction
- The devotee forgets, by the internal potency of the Lord, that his friend or son is the Supreme Personality of Godhead, although sometimes the devotee is bewildered by the acts of the Lord
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The father actually serves the son, whereas the son only demands all sorts of services from the father; therefore a pure devotee who is always inclined to serve the Lord wants Him as the son, and not as the father
- The great sage Atri prayed for offspring, and the Lord, being satisfied with him, promised to incarnate as Atri's son, Dattatreya (Datta, the son of Atri)
- The Lord (Caitanya) stayed at Sri Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Sri Advaita Prabhu sent His men to Navadvipa to bring mother Saci to have a last meeting with her son
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord appeared as the son of Sudevi, the wife of King Nabhi, and was known as Rsabhadeva. He performed materialistic yoga to equibalance the mind
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord is always perfect in Himself, and thus He has no hankering for Himself. He, however, becomes a master, a friend, a son or a husband to fulfill the intense love of the devotee concerned
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord then appeared as the Kapila incarnation, being the son of the prajapati brahmana Kardama and his wife, Devahuti, along with nine other women (sisters)
- The Personality of Godhead appeared as the son of Vasudeva and Devaki because for a very long time they performed severe austerities to have the Supreme Lord as their son. Satisfied by their penance and determination, the Lord agreed to become their son
- The philosophy propounded by the atheist Kapila is an analysis of the material elements and is very much appreciated by Western philosophers. The sankhya-yoga explained by Lord Kapiladeva, the son of Devahuti, is practically unknown in the West
- The sage Atri was related with the Lord in the affectionate vatsalya humor, and therefore, as a result of his devotional perfection, he was inclined to have Godhead as his son. The Lord accepted his prayer, and He gave Himself as the son of Atri
- The seventh incarnation was Yajna, the son of Prajapati Ruci and his wife Akuti
- The six opulences - wealth, strength, fame, beauty, knowledge and renunciation - are indicated here by Kardama Muni, who addresses Kapila Muni, his son, as param
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The son of Aryaka known as Dharmasetu, a partial incarnation of the Supreme Personality of Godhead, will appear from the womb of Vaidhrta, the wife of Aryaka, and will rule the three worlds
- The son of Devahotra known as Yogesvara will appear as a partial incarnation of the Supreme Personality of Godhead. His mother's name will be Brhati. He will perform activities for the welfare of Divaspati
- The son of Kasya was Kasi, and his son was Rastra, the father of Dirghatama. Dirghatama had a son named Dhanvantari, who was the inaugurator of the medical science and an incarnation of Lord Vasudeva, the enjoyer of the results of sacrifices
- The son of Rohini will also be celebrated as Sankarsana because of being sent from the womb of Devaki to the womb of Rohini - SB 10.2.13
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Personality of Godhead incarnated Himself as Sri Rama, accepting the sonhood of His pure devotee Maharaja Dasaratha, the King of Ayodhya
- Their holy names were Rama, Laksmana, Bharata and Satrughna. These celebrated incarnations thus appeared in four forms as the sons of Maharaja Dasaratha
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There is no doubt that Devahuti, who had the Supreme Lord as her son and who followed the instructions of Kapiladeva so nicely, attained the highest perfection of human life
- They (The devotees) accept the Supreme Personality of Godhead as the dearmost friend, the dearmost relative, the dearmost son, the dearmost preceptor, the dearmost well-wisher or the dearmost Deity
- They should follow their father's instructions, their husband's instructions and the instructions of their grown, scholarly sons like Kapiladeva. In this way, their lives can be perfect. In all cases, women should always remain dependent
- This being so (Gargamuni being the spiritual master of every human being because he is fully aware of the jyotih-sastra), since you have kindly come to my (Nanda Maharaja's) house, kindly execute the reformatory activities for my two sons - SB 10.8.6
- This is a very important lesson. Even if one has God in his home as his son, one should still follow the Vedic injunctions
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
- This philosophy is only in Vaisnava philosophy: to accept God as son. In other religions, they accept God as father; but here is a philosophy they accept God as son
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- To accept God as son means to give Him more service. Son takes service from the father: "Give us our daily bread." But the father gives the son daily bread. That is more valuable
- To glorify Maharaja Nabhi, the sages composed two verses. One of them is this: Who can attain the perfection of Maharaja Nabhi? Who can attain his activities? Because of his devotional service, the Supreme Personality of God agreed to become his son
V
- Vasudeva and Devaki had been dam-pati, husband & wife, since the time of Sutapa & Prsni, and they wanted to remain husband and wife in order to have the Supreme Personality of Godhead as their son. This attachment came about by the influence of devamaya
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
W
- We learn from the pages of Srimad-Bhagavatam that the inhabitants of the planet called Siddhaloka can travel in space from one planet to another without impediment. They showered flowers on the earth when Lord Kapila, the son of Kardama, appeared
- When He (Krsna) was playing the part of a ksatriya as the son of Maharaja Vasudeva, He displayed all the skill of a martially spirited ksatriya
- When he (Vasudeva) understood that this was not an ordinary child but the Supreme Personality of Godhead, he became fearless. Regarding his son as the Supreme Lord, wonderful in everything, he began offering prayers appropriate for the Supreme Lord
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Kardama Muni understood that his son, Kapila, was Visnu Himself, he wanted to offer his obeisances. Therefore, when Kapila was alone he offered his respects and expressed his mind
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- Who can be equal to Him? He wanted, "I want son like You." So where is another person like Him? So He said: I shall become. I am your son
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son