God's Pleasure: Difference between revisions
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Latest revision as of 13:43, 12 June 2020
Pages in category "God's Pleasure"
The following 89 pages are in this category, out of 89 total.
A
- A pure devotee becomes attached to one of the eternal forms of the Lord, and the Lord is pleased to appear before him in the form desired
- A pure devotee enjoys life in the pleasure of the Supreme Lord
- A pure devotee therefore never approaches the Lord directly, but tries to please the servant of the Lord's servants, and thus the Lord becomes pleased, and only then can the devotee relish the taste of the tulasi leaves stuck to His lotus feet
- A responsible king who executes his appointed duty by giving proper protection to all living entities on his planet is promoted to the heavenly planetary system. This is also dependent upon the pleasure of the Supreme Lord
- A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
- According to Sanskrit verbal arrangement, kurvanti refers to doing things for someone else. Therefore, it means that the atmaramas render devotional service unto the Lord not for personal interest but for the pleasure of the Lord, Urukrama
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- As Lord Jagannatha rode in His car and saw the beauty on both sides, His mind was filled with pleasure
B
- Because Brahma qualified himself for such reception, the Lord was pleased to disclose the purpose of Srimad-Bhagavatam. This direct instruction by the Lord to any devotee who is detached from the world of sense gratification is possible
- Being always unaffected and complete, He does not feel extra pleasure when offered nice prayers by the devotee, although the devotee benefits by offering prayers to the Lord
- Being very pleased by the unalloyed devotion of Maharaja Ambarisa, the Supreme Personality of Godhead gave the King His disc, which is fearful to enemies and which always protects the devotee from enemies and adversities
- Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By their (the demigods') actions, the Lord is pleased with them. There is an invisible chain of complete cooperation between the Lord, the demigods and the devotee of the Lord on earth
D
- Devotees always want to see the Lord victorious in varied activities, and therefore, to please Himself and them, the Lord sometimes agrees to act as a human being and perform wonderful, uncommon pastimes for the satisfaction of the devotees
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
G
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
H
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (Maha-Visnu) is not obliged, but he takes pleasure. Just like sometimes we take pleasure in the swimming pool, lie down and closing our eyes. Who are expert swimmer, they're lying down. Why it is not possible for the Supreme Lord
- He (Narada) has compiled the Narada-pancaratra, a directory of devotional service, so that devotees can always take information about how to execute devotional service engage 24 hours a day in performing sacrifices for the pleasure of Godhead
- He (the king of Mithila) gave many valuable presents to Balaramaji in order to seek His pleasure. At this time Sri Balarama lived in the city for several years as the honored guest of the King of Mithila, Janaka Maharaja
- He (the Supreme Personality of Godhead) appears when pleased by the worship of a devotee. A devotee may ask the Lord to appear as her son
- He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him
- Here we can see that the Lord is sufficiently pleased with Brahmaji, and therefore He offers His causeless mercy to him so that Brahmaji may have the factual realization of the Lord by His mercy only
I
- I am very much pleased by your (Brahma's) description of Me (Visnu) in terms of My transcendental qualities, which appear mundane to the mundaners. I grant you all benedictions in your desire to glorify all the planets by your activities
- If any devotee offers Him even a small leaf, or a flower or water, if it is offered with love and affection, the Lord accepts it and is pleased
- If one hears and describes in a devotional service attitude this auspicious narration of Lord Boar, which is worthy of description, the Lord, who is within the heart of everyone, is very pleased
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies
- In Bhagavad-gita, it is said that anything performed in the material world for any reason other than for the pleasure of Lord Visnu causes further bondage for the performer
- In the spiritual sky there are the very same varieties of pleasure (as material world), but they are all meant for the Lord. There the Lord alone is the supreme enjoyer and beneficiary, and all others are enjoyed by the Lord
L
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Visnu is not satisfied simply by a ritualistic adherence to Vedic instructions; He is actually pleased when one attains the stage of devotional service
- Lord Visnu is so powerful that He can deliver anyone at once if He is pleased to do so. And Lord Visnu, the Supreme Personality of Godhead, Krsna, can be pleased immediately if we accept His order by surrendering unto Him, as Maharaja Yayati did
M
- Mayavadis say that if the living entity is pleased, the Lord is also pleased, and if the living entity is displeased, the Lord is also displeased
- My dear friends, O sons of the demons, you cannot please the SPG by becoming perfect brahmanas, demigods or great saints or by becoming perfectly good in etiquette or vast learning. None of these qualifications can awaken the pleasure of the Lord
- My only business is to give pleasure to the Lord in pure K.C. In this way, such devotee becomes himself eligible to lead other back to the path of devotional service and thus he too may become a Spiritual Master. This process is called parampara
O
- O King Pariksit, when Rama and Krsna saw Vrndavana, Govardhana and the banks of the River Yamuna, They both enjoyed great pleasure - SB 10.11.36
- O Lord, killer of the demon Naraka! Let me (King Kulasekhara) reside either in the realm of the demigods, in the world of human beings, or in hell, as You please
- One should endeavor to become Krsna conscious. If one tries to spread Krsna consciousness all over the world, he should be understood to be performing the best welfare activity. The Lord is automatically very pleased with him
P
- Pleasing him (a Vaisnava) or displeasing him directly affects the pleasure and displeasure of the Supreme Lord
- Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead
T
- The aim of all such (advancement of learning, economic development, philosophical research etc) acts and endeavors must be the pleasure of the Lord and not the satisfaction of any other identity, individual or collective
- The devotee says, "My dear Lord, when shall that day come when You will ask me to fan Your body, and according to Your pleasure, You will say, 'You just fan Me in this way'"
- The devotees of Lord Visnu offer all kinds of sacrifices for His pleasure. The devotees are always attached to the service of the Lord, whereas fallen souls are attached to the pleasures of material existence
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The Lord and His paraphernalia in the spiritual abode are one and the same in quality, although there are differences for the pleasure of the Lord
- The Lord does not feel pain or pleasure from any action or reaction of this material world, but the devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn
- The Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming the advantageous postion of ordering Him than He does in being the giver of orders. BG 1972 purports
- The Lord is by nature the reservoir of all pleasures, and because He wants to enjoy pleasure, there must be energies to give Him pleasure or supply Him the impetus for pleasure. This is the perfect philosophical understanding of the Absolute Truth
- The Lord is free to do whatever He likes. Therefore this verse (SB 10.2.39) says, vina vinodam bata tarkayamahe. It is only for His pleasure that He comes although He does not need to come
- The Lord is not only the creator and destroyer of the material manifestations of His different energies. He is more than a simple creator and destroyer, for there is His feature of ananda, or His pleasure feature
- The Lord of the ritualistic performance of yajna later married Daksina, who was anxious to have the Personality of Godhead as her husband, and in this wife the Lord was also very much pleased to beget twelve children
- The Lord takes great pleasure in being addressed as Devaki-nandana ("the son of Devaki"), Nanda-nandana ("the son of Nanda"), Yasoda-nandana ("the son of Yasoda"), Dasarathi ("the son of King Dasaratha"), Janaki-natha ("the husband of Janaki"), and so on
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The Lord’s pleasure in parakiya-rasa is superior to His pleasure in svakiya-rasa
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana etc.) is many, many times greater than the pleasure He enjoys when He is addressed as Paramesvara, or anything of that nature, which indicate volumes of awe and veneration
- The pleasure one gives the Lord by addressing Him by such names (Devaki-nandana, Janaki-natha etc.) is many, many times greater than the pleasure He enjoys when He is addressed as the Supreme Father, the Greatest of the Great
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The supreme atma, or soul, is the Lord Himself, and the minute atma is the living entity. The supreme atma, or Paramatma, alone maintains all the individual minute beings, for the Supreme Lord wants to derive pleasure out of their affection
- The Supreme Lord cannot have any enemy, nor can a so-called enemy harm Him because He is ajita, or unconquerable. But still He takes pleasure when His pure devotee beats Him like an enemy or rebukes Him from a superior position
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The Supreme Personality of Godhead said: My dear Prahlada, most gentle one, best of the family of the asuras, all good fortune unto you. I am very much pleased with you
- The Supreme Personality of Godhead said: My dear sons of the King, I am very much pleased by the friendly relationships among you. All of you are engaged in one occupation - devotional service
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The words bhaktanam anurupatma-darsanam mean that the Lord is always pleased to favor the devotee in the particular form in which the devotee wants to worship and render service unto Him
- There (in the Bhakti-sandarbha) is a discussion of the engaging oneself as an eternal servant of the Lord, making friendships with the Lord and surrendering everything for His pleasure
- There is no room for personal whims; we must always be guided by the pleasure of the Lord. Such action is called yogah karmasu kausalam (BG 2.50), or actions performed which are linked with the Supreme Lord. That is the art of doing a thing perfectly
- This is the constitutional position of the living entities. The Lord is one without a second, and He expands Himself into many for His transcendental pleasure
W
- When Brahma, initiated by Sri Krsna by the sound vibration tapa, engaged himself in acts of austerity, by the pleasure of Visnu he was able to visualize the transcendental world, Sri Vaikuntha, through transcendental realization
- When the conditioned soul tries to reach the Lord by hurling an arrow at Him, the Lord takes pleasure, and the living entity gains the profit of going back home, back to Godhead
- When the demigods and demons, by the strength of their arms, rotated Mandara Mountain on the back of the extraordinary tortoise, the tortoise accepted the rolling of the mountain as a means of scratching His body, and thus He felt a pleasing sensation
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- When the Lord is pleased by the service of a devotee, He reveals Himself
- When the Lord saw that His beloved mother was very compassionate towards the fallen souls, He was pleased, and He also became compassionate towards her
- When the Lord wants to take pleasure in pastimes, He comes down to this material world and acts like a human being, thus showing His wonderful, glorious activities to please the devotees
- When there is complete cooperation among different individual souls, the Supreme Personality of Godhead as Supersoul, Paramatma, being one in every individual soul, is pleased and gives them all protection
- Why perform austerity? Why perform religious rituals? Why give in charity? All these activities are meant for pleasing the Supreme Lord, and nothing more. And when the Supreme Lord is pleased, you will get the result