God's Paramatma Feature: Difference between revisions
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Revision as of 08:02, 4 September 2018
Pages in category "God's Paramatma Feature"
The following 40 pages are in this category, out of 40 total.
A
- All living entities are the abode of the Supreme Personality of Godhead in His Paramatma feature. As confirmed in Brahma-samhita: andantara-stham paramanu-cayantara-stham
- All the controlling deities like Visnu, Brahma and Siva are different manifestations of the Paramatma feature of the Supreme Personality of Godhead Sri Krsna, who exhibits himself in such manners by entering into each and every universe generated from Him
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- Another name of the Paramatma feature of the Lord is kala, or eternal time
- As confirmed in the Bhagavad-gita, isvarah sarva-bhutanam hrd-dese ’rjuna tisthati: (BG 18.61) "The Supreme Lord in His Paramatma feature lives within everyone’s heart"
B
- By His (God's) impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul
- By His (Krsna's) inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramatma feature of the Lord is an expansion of His plenary portions
- By seeing the Supreme Personality of Godhead one simultaneously sees and experiences the Paramatma feature as well as the impersonal Brahman feature of the Supreme
- By the will of the Lord, the impersonalist, even after knowing the Brahman and Paramatma features of the Lord, remains ignorant of His eternal personal feature as ever-existent Narayana, transcendental to all material creation
I
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- It is a fact that the Supreme Lord, the Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
O
- One who is sincere and pure gets an opportunity to consult with the Supreme Personality of Godhead in His Paramatma feature sitting within everyone's heart
- One who realizes the Supreme Personality realizes the other features, namely the Paramatma feature and the Brahman feature, and that total realization is brahma-siddhi
- One who sees the Supreme Person can automatically realize the other features, namely the Paramatma and Brahman features of the Lord
S
- Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates
- Supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the S.P of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramatma feature
T
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- The identity of the Supreme Personality of Godhead in the feature of Paramatma, or Supersoul, is admitted herein (in SB 4.9.7). His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force
- The impersonal aspect of the Absolute Truth is not the highest. Above the impersonal feature is the Paramatma feature, and above this is the personal feature of the Absolute Truth, or Bhagavan
- The individual soul and the Supreme Personality of Godhead in His Paramatma feature are both sitting within this body, which is covered by gross and subtle elements. To understand this is to attain actual spiritual culture
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The living entities are given full facilities to lord it over material nature, but the ultimate controller is the Lord Himself in His plenary feature as Paramatma, the Supersoul, who is one of the purusas
- The Lord in His Paramatma feature is situated within both the heart of the dog and that of a brahmana. BG 1972 purports
- The Lord of supreme mysticism can simultaneously reside within everyone's heart, or even within the atoms, by His Paramatma feature, His plenary portion
- The Paramatma feature of the Personality of Godhead is one of three plenary expansions, or visnu-tattvas, collectively known as the purusa-avataras. One of these visnu-tattvas who is within the universe is known as Ksirodakasayi Visnu
- The Paramatma feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past
- The path of religion entails making progress on the path of spiritual advancement, ultimately reviving the eternal relation with Lord Visnu in His impersonal effulgence, His localized Paramatma feature, and ultimately His personal feature
- The perfect devotee does not see the material world as it appears to material eyes, for he sees everywhere the presence of his worshipable Lord in His Paramatma feature
- The Personality of Godhead, in His Paramatma feature, enters the creation of this material world as Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, and in a very friendly attitude the Lord sits along with the conditioned soul in the body
- The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramatma feature of the Absolute Truth. BG 1972 purports
- The Supreme Godhead in His Paramatma feature is present in everyone's heart, and He is always trying to induce the individual soul to surrender unto Him and to engage in devotional service; therefore He is the original spiritual master
- The Supreme Personality of Godhead in His Paramatma feature is expanded everywhere
- The Supreme Personality of Godhead in His Paramatma feature is situated in everyone's heart. He knows, therefore, the past, present and future of every individual person as well as his desires, activities and everything about him
- Those who are actually self-realized see every individual body as a temple of the Supreme Personality of Godhead because the Supreme Personality of Godhead, in His Paramatma feature, is residing in everyone's body
W
- Whatever we are getting for our sense enjoyment, that is with the sanction, the Supreme Person. The paramatma feature is madhyama purusa. He is purusottama
- Within the halo of the universe there is a transcendental planet known as Svetadvipa, which is the abode of the Ksirodakasayi Visnu, the Paramatma feature of the Supreme Lord