God's Original Form: Difference between revisions
(Created page with "Category:Krsna's Original Form Category:God's category:Original Category:Form Of Category:God's Form [[Category:Real, False, and Truth - Umbrella Category]...") |
No edit summary |
||
| Line 4: | Line 4: | ||
[[Category:Form Of]] | [[Category:Form Of]] | ||
[[Category:God's Form]] | [[Category:God's Form]] | ||
[[Category:Manifestations of God - Umbrella Category]] | [[Category:Manifestations of God - Umbrella Category]] | ||
[[Category:God's - Umbrella Category]] | [[Category:God's - Umbrella Category]] | ||
[[Category:God - Umbrella Category|9]] | [[Category:God - Umbrella Category|9]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 14:40, 15 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "God's Original Form"
The following 35 pages are in this category, out of 35 total.
A
- A poor fund of knowledge cannot comprehend the existence of an original personal form of the Lord when He is expanded in everything
- After the annihilation of everything, the Supreme Lord, because of His sac-cid-ananda-vigraha (BS 5.1), remains in His original form
- Although the Lord's original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
I
- In the Brahma-samhita (5.46) it is said that just as a flame transferred from another flame acts like the original, so the Visnus who emanate from Mulasankarsana are as good as the original Visnu
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
M
- Many times in many Vedic literatures the Lord is described as purusa, which means the original form, the original enjoyer
- Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord
O
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- One may protest and ask, "Why should God be worshiped in images and not in His original spiritual form?" The answer is that we cannot see God immediately in His spiritual form. With our material eyes we can only see stone, earth, wood - something tangible
- Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Krsna in Vrndavana, is considered to be the foremost, first-class devotee
S
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Svamsa refers to a direct expansion, and kala denotes an expansion from the expansion of the original Lord
T
- The Brhad-aranyaka Upanisad confirms, purnam idam purnat purnam udacyate: Although He expands in many ways, He keeps His original personality. His original spiritual body remains as it is
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The effulgent luminary planets like the sun and the moon are situated almost in the midplace of the universe, and as such they are to be known as the chest of the original gigantic form of the Lord
- The impersonalist gives stress to the impersonal form or feature of the Lord and does not believe in the original personality of the Lord, but the Vaisnavas accept the original form of the Lord, of whom the impersonal form is merely one of the features
- The Lord (Caitanya), understanding his (the muslim tailor's) attitude, showed him His original form as Krsna. The tailor then began to dance, saying - I have seen! I have seen! - He became absorbed in ecstatic love and began to dance with Lord Caitanya
- The Lord is the original form, but still He has multiforms. Those multiforms are manifested by Him transcendentally, according to the tastes of His multidevotees
- The Lord must be worshiped in His original form as Krsna. He can also present Himself in any one of His various expanded energies
- The Lord of Svetadvipa has immense potency for creation and destruction. Sri Nityananda Prabhu, being Baladeva Himself, the original form of Sankarsana, is the original form of the Lord of Svetadvipa
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The original form of the Personality of Godhead is actually the svarupa, or real form, and He eternally resides in the Vaikuntha world (Visnuloka)
- The purusa incarnation lying on the Causal Ocean is called the original purusa in the material creations, and in His virat form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The Supreme Personality of Godhead, in His original form, has not entered everything (apravistah), but in His impersonal form He has entered (pravistah). Thus He has entered and not entered simultaneously
- The visva-rupa, as it was shown to Arjuna, is not the original form of the Lord. The original form of the Lord is the transcendental form of Purusottama, or Krsna Himself. It is very nicely explained that He expands Himself just like the sun
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- Those persons who were unable to see God as He is remained attached to material hankerings & were not able to go back home, back to Godhead. When the Lord passed beyond the vision of all, He did so in His original eternal form, as stated here - SB 3.2.11
W
- When Arjuna was shown the virat-rupa of Krsna, he saw it, but he did not want to see it perpetually. He requested the Lord to return to His original form as two-armed Krsna
- When Lord Vamanadeva resumed His original form, Lord Brahma and his associates collected various paraphernalia for worship with which to please Him
- When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them