God's Mouth: Difference between revisions
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Latest revision as of 08:55, 15 June 2020
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "God's Mouth"
The following 53 pages are in this category, out of 53 total.
2
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; therefore in all rituals a brahmana is offered food because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
A
- A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
- According to the Vedic injunctions, a brahmana is the mouth of the Supreme Personality of Godhead; in all rituals a brahmana is offered food (brahmana-bhojana) because when a brahmana eats, it is considered that the Supreme Lord Himself eats
- Agni, or heat, separated from His (the universal form's) mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes
- Ananta, a direct incarnation of the Lord, has unlimited mouths, and with each mouth He has been trying to describe the glories of the Lord for an unlimited span of time, yet the glories of the Lord remain unlimited, and He therefore never finishes
- As stated before, the brahmanas are produced from the mouth of the Lord, and the ksatriyas are produced from the chest or arms of the Lord
- At the last stage, He (Balarama) departed from this world by producing a great white snake from His mouth, and thus He was carried by Sesanaga in the shape of a serpent
B
- Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord. So it is with any topic on the pastimes of the Lord or the characteristics of His transcendental activities
- Brahma said: The mouth of the virat-purusa (the universal form of the Lord) is the generating center of the voice, and the controlling deity is fire. His skin and six other layers are the generating centers of the Vedic hymns
- Brahmanas are born from the mouth of the universal form of Visnu, the ksatriyas are born from His arms, the vaisyas from His abdomen or waist, and the sudras from His legs. In the formation of a body, the head is the principal factor
H
- He (Arjuna) was awarded the specific eyes to see this visva-rupa, yet although he was able to see the Lord's innumerable hands and mouths, he was unable to see Him completely
- He killed the king of the demons (Hiranyakasipu), who challenged the Lord with a club in his hand, by placing the demon on His thighs and piercing him with His nails, rolling His eyebrows in anger and showing His fearful teeth and mouth
- He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands
- His (Lord Rsabhadeva's) mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning
- His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- His mouth expresses His happiness. His eyes spread like the petals of a lotus, and His garments, yellowish like the saffron of a kadamba flower, are bedecked with valuable jewels
I
- I offer my respectful obeisances unto Srila Vyasadeva, the incarnation of Vasudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
L
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Lord Nrsimhadeva's mouth and mane were sprinkled with drops of blood, and His fierce eyes, full of anger, were impossible to look at
O
- O all-pervading Visnu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid. BG 11.24 - 1972
- One should chant this mantra every day with great attention while worshiping Lord Visnu with all paraphernalia, such as water for washing His feet, hands and mouth and water for His bath
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
- One should try to understand the Vedic scriptures, or the nectar transferred by the Lord to His consorts in the conjugal humor, from the lotuslike mouth of Vyasadeva or Sukadeva
S
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Narada Muni said: After first offering my obeisances unto Lord Krsna, the protector of the religious principles of all living entities, let me explain the principles of the eternal religious system, of which I have heard from the mouth of Narayana
T
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The brahmanas are produced from the mouth of the Supreme Lord. We should always remember that Lord Siva is being addressed as the representative of the Supreme Lord, Visnu
- The brahmanas represent His mouth, the ksatriyas His arms, the vaisyas His thighs, and the sudras are born of His legs
- The brahmanas were created from the mouth of the Supreme Person, and therefore they are meant to spread the knowledge of the Vedas in order to spread the glories of the Lord
- The chest of the Original Personality of the gigantic form is the luminary planetary system, His neck is the Mahar planets, His mouth is the Janas planets, and His forehead is the Tapas planetary system
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The description in the Bhagavad-gita (BG 11.30) runs as follows: "O Visnu, I see You devouring all people in Your blazing mouths and covering all the universe by Your immeasurable rays. Scorching the worlds, You are manifest
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The highly intellectual class of men, they are situated on the mouth of the Supreme Lord. The intellectual persons are considered the mouth of the Supreme Lord
- The individual living entities have mouths because He has the sum total of all mouths. Similarly with all other senses and sense organs. Here the mouth is the symbolic representation of all sense organs, for the same principles apply to the others also
- The kingdom of God is unlimited; therefore the number of the assisting hands of the Lord is also unlimited. The Bhagavad-gita (BG 13.14) asserts that the Lord has His hands, legs, eyes and mouths in every nook and corner of His creation
- The living force, being agitated by the virat-purusa, generated hunger and thirst, and when He desired to drink and eat, the mouth opened
- The Lord (Maha-visnu), although lying in the Causal Ocean, came out of it, and dividing Himself as Hiranyagarbha, He entered into each universe and assumed the virat-rupa, with thousands of legs, arms, mouths, heads, etc
- The main qualification of a brahmana is to be inclined to the Vedic wisdom. The Vedas are situated on the mouth of the Lord, and therefore anyone who is inclined to the Vedic wisdom is certainly situated on the mouth of the Lord, and he is a brahmana
- The material scientists may have discovered the law of gravity, which maintains the integration of objects in the material energy yet the master of all integration can create devastation by the disintegrating blazing fire emanating from His (God's) mouth
- The opulences of the universal form of the Lord are described herein (SB 2.6.1). It is said that His mouth is the generating center of all kinds of voices, and its controlling deity is the fire demigod
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The transcendental words of the Vedas emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaisnava principles because Visnu is the origin of the Vedas
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord. Similarly, Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord
- The whole is the Supreme Personality of Godhead in His virat-rupa, or universal form. The brahmanas, ksatriyas, vaisyas and sudras are respectively the mouth, arms, abdomen and legs of the universal form of the Lord
- There is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges