God's Internal Energy: Difference between revisions
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Latest revision as of 18:23, 3 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
R
Pages in category "God's Internal Energy"
The following 77 pages are in this category, out of 77 total.
A
- Afterwards (those who are in the material world, must first of all know how the external energy of the Lord is working) one may try to enter into the activities of His internal energy
- All energies - internal, external, and marginal - are emanations from Him, the Supreme, and they act differently to prove diversity in unity. The unity is the Lord, and the energies represent diversity
- All these goddesses of fortune are manifestations of His (God's) transcendental pleasure potency (hladini-sakti) in His internal energy
B
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Both the energies are neither equal to nor greater than the Lord, who is the generator of all energies; such energies are always under His control, exactly as electrical energy, however powerful it may be, is always under the control of the engineer
- Both the spiritual and the material skies and their paraphernalia are emanations of the internal and external energies of the Lord. External energy is comparatively inferior, whereas the internal potency is superior
E
- Even if He (God) is visible in the material world, the exhibition is only of His internal energy, for He is above the good and bad conceptions of this material world
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
H
- He (God) can turn the external energy into internal by His will. Therefore by His grace the external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord
- He (God) is always associated with the internal energy, but He is always aloof from the material energy
- He (Vidura) considered the acts of the external energy to be supreme, yet he also saw how God's internal energy helped him in that particular situation. A devotee is always in a renounced temperament because the worldly attractions can never satisfy him
- He possesses external and internal energies and the mixed energy called the marginal potency, which consists of all the living entities
- Here the devotee is desiring to become a servant of the Lord and desires to fan the Lord, as does His internal energy, Laksmi, the goddess of fortune
- His (God's) transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies
I
- In Bhagavad-gita (BG 9.13) the word mahatma describes the pure devotee of the Lord: mahatmanas tu mam partha daivim prakrtim asritah. A mahatma is always under the guidance of the internal energy of the Supreme Personality of Godhead
- In that pure state (kaivalya), by hearing, chanting, remembering, etc. because of the development of knowledge of the science of Krsna, one can understand the Supreme. All these activities are under the guidance of the internal energy of the Supreme Lord
- In the liberated state produced by acting under the direction of the Lord's internal, spiritual energy, the jiva's true, spiritual desires become manifest
- It is by the will of the SPG that material entities cannot breathe whereas spiritual entities are able to breathe; material entities are products of the Lord's external energy, whereas spiritual entities are products of the Lord's internal energy
L
- Laksmi is extremely difficult to understand because she is so powerful that the jurisdiction of her power is difficult to overcome. She is represented in the material world as the external energy but actually she is always the internal energy of the Lord
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva, for the entire internal energy of the Supreme Personality of Godhead acts under His order
- Lord Visnu is worshiped with His internal energy by the Vaisnavas
M
- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies
N
- Nor do they (the so-called scholars) know that the appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy. BG 1972 purports
- Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation
O
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy
- One who is able to understand the intricacies of all these energies (internal, external and marginal) of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge
S
- Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes the Lord manifested by His internal energy
- Since the spiritual world is a manifestation of the Lord's internal energy, the living beings within that internal potency are qualitatively one with the Lord without contamination from the external potency
- Sucah means "miseries"; the miseries of material existence can be extinguished by the Lord by His potential energy of internal yogamaya
- Such (internal, marginal and external) energy is simultaneously one with and different from the Lord, just as the sunshine is simultaneously one with and different from the sun planet
- Superior to this material energy is the Lord's marginal energy, exhibited as the living being. Besides these energies, the Supreme Lord has another energy, which is known as the internal energy
T
- The Absolute Personality of Godhead is the perfect person. The Supreme Person has manifold energies, out of which the internal, external and marginal energies are specifically important
- The appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy
- The difference between the internal and external energies of the SPG is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The entire internal energy of the Supreme Personality of Godhead acts under His order. Of course, the material energy also acts by His order, but His direct will is specifically executed through the spiritual energy
- The external energy of the Lord is called the material world, and the kingdom of the internal energy of the Lord is called Vaikuntha, or the kingdom of God. In the Vaikuntha world there is no disharmony between the Lord and the residents
- The human being and all other living beings are products of His internal energies. Thus the living being is also identical with the Lord. But he is never equal or superior to the Personality of Godhead
- The internal energy is there along with the Absolute Person as the moonlight is there with the moon. The external energy is compared to darkness because it keeps the living entities in the darkness of ignorance
- The living beings are also manifestations of His marginal energy, qualitatively one with the Lord, and there are innumerable living beings both within and without the external and internal energies of the Lord
- The living entities, who are residents of the spiritual as well as the material expansions, are His (God's) marginal energy (tatastha-sakti), and they are at liberty to live in either of the energies, external or internal
- The Lord always exists by His internal energy
- The Lord descends by His internal energy without any obligation to the laws of material nature, and thus His activities are also uncommon
- The Lord descends either as Kapila or Rama, Nrsimha or Varaha, and whatever forms He assumes in the material world are all manifestations of His own personal internal energy. They are never forms of the material energy
- The Lord has His internal energy also, which has another creation known to be the Vaikunthalokas, where there is no ignorance, no passion, no illusion and no past and present
- The Lord is described here as omnipotent by three energies (tri-sakti-dhrk). So primarily His three energies are internal, marginal and external
- The Lord is eternally joyful and cognizant in the taste derived from such transcendental bliss - of the internal potency
- The Lord possesses His internal energy, His external, marginal and relative energies, the manifestation of the cosmic world and the living entities. The external energy is manifested by the qualitative modes (gunas) of material nature
- The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brahmana and the Vaisnava
- The manifestation of the internal energy of the Lord is the inconceivably variegated spiritual world, the manifestation of the marginal energy comprises the living entities, and the manifestation of the external energy is the material cosmos
- The marginal energy can take shelter of either the internal energy or the external energy, but factually it belongs to the Lord's internal energy. The living beings are therefore infinitesimal samples of the Supreme Lord
- The material world, full of conditioned souls trying to lord it over matter, is a manifestation of the external energy of the Supreme Lord, and the spiritual world, full of perfect servitors of the Lord, is a manifestation of His internal energy
- The neophyte devotee, instead of jumping at once to the platform of transcendental pastimes presented by the internal energy of the Lord, may know how great the Supreme Lord is by inquiring about the process of His creative energy
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The seventy-five percent expansion of His (God's) radiation is called His internal energy, whereas the twenty-five percent expansion is called the external energy of the Lord
- The Supreme Lord is the beginning of life of every living entity. And the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. BG 1972 purports
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The very same energy (God's internal energy) then acts to help the purified living being make progress on the path of self-realization
- The whole manifestation is the Lord Himself by diffusion of His different energies only, namely the internal, external and marginal, just as the sunlight is the manifestation of the energy of the sun planet
- There are two kinds of energies in the matter of creation. The Lord creates this material world through His external, material energy, whereas the spiritual world is a manifestation of His internal energy
- These three energies (internal, external and marginal) of the Absolute Truth are also described in the Visnu Purana
- They (fanatics) may falsely claim to be higher participants in the internal energy of the Lord, but factually the Lord's activities in relation with the external energy and the internal energy are equally good
- They (fanatics) should not foolishly jump up to the activities of the internal energy, falsely attracted by the Lord's internal potential activities like His rasa-lila
- This direct order of the Lord (vidyat) is a manifestation of His internal energy, and this particular energy is the means of seeing the Lord face to face
- Those who worship the Supreme Lord's energy worship Varahi, Vaisnavi and Indrani, as well as many similar forms of Devi, the internal energy
W
- We are a composition of the external and internal energies of God. The gross external energy is this gross material body, and the subtle external energy is the mind, ego and intelligence
- When one is under the shelter of this internal potency, the darkness of material ignorance is at once dissipated. And even those who are atmarama, or fixed in trance, take shelter of this maya, or internal energy
- When spent internally, the energy is identified with the internal energy of the Personality of Godhead, but the same conserved energy, when spent for His external energy, is identified with that external energy
- When the jiva performs all his activities under the direction of the Lord's internal, spiritual energy, he enjoys eternal transcendental bliss, which is a billion times greater than the happiness of Brahman realization
Y
- Yo ’vasisyeta so ’smy aham indicates that the Lord is the balance that exists after the dissolution of the creation. The spiritual manifestation never vanishes. It belongs to the internal energy of the Supreme Lord and exists eternally
- Yogamaya is the spiritual or internal energy of the Supreme Personality of Godhead. Those who are interested in being promoted to the spiritual world and engaging in the service of the Lord attain spiritual perfection under the control of Yogamaya