God's Dress: Difference between revisions
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Latest revision as of 06:04, 27 August 2018
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
C
G
K
V
Pages in category "God's Dress"
The following 20 pages are in this category, out of 20 total.
A
- All the Visnu forms were of bluish color and dressed in yellow garments; all of Them had four hands decorated with club, disc, lotus flower and conchshell. On Their heads were glittering golden helmets inlaid with jewels
- Arati should be offered to the Deities five times daily - early in the morning before sunrise, later in the morning, at noon, in the evening and at night. This means that there should be worship and a change of dress and flowers
B
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
H
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- His neck is beautifully decorated with jewels and pearls. The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
L
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord Rsabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhuta, He acted as if dull and materially bound
O
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
T
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge
- The dress for the Deity should be first class, the food offered to Him must be first class, and the place where He is situated in the temple must be first class or even more than first class. Furthermore, the temple should always be as clean as glass
- The Lord puts on a dress that is yellow, but such a garment is never to be considered material. The garments of the Lord are also the Lord. They are nondifferent from the Lord because they are spiritual in nature
- The luster of the transcendental body of the Lord mocked the beauty of the coral mountain. The coral mountain is very beautifully dressed by the evening sky, but the yellow dress of the Lord mocked its beauty
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The varieties of the transcendental Lord - His body, His form, His dress, His instruction, His words - are not manufactured by the material energy, but are all confirmed in the Vedic literature