God's Displaying: Difference between revisions
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Latest revision as of 17:40, 12 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
C
K
Pages in category "God's Displaying"
The following 67 pages are in this category, out of 67 total.
A
- Although the reflectory energy of the Lord displays various illusions to the eyes of persons with a poor fund of knowledge, the sane person knows clearly that the Lord can act, even from far, far beyond our vision, by His different energies
- Any place where the Supreme Personality of Godhead displays His pastimes, such as Vrndavana or Dvaraka, becomes a holy place
- As confirmed by the Bhagavad-gita, it is clear that the living entities are also a display of the Lord's superior energy (para prakrti), just as the material world is a display of the Lord's inferior energy (apara prakrti)
- As the owner of all transcendental opulences, the Lord displays His partiality by taking the side of His devotees
B
- Being all-powerful, He (God) never comes under the control of material nature. Indeed, material nature is but one display of His inconceivable energies - CC Intro
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
F
- For undeveloped human beings, merely the slight display of the Lord's potency is captivating. A still more advanced person is captivated by the powers of the demigods and goddesses
- From the very beginning of Vedanta-sutra it is accepted that the cosmic manifestation is but an energetic display of the Supreme Lord
H
- He (God) is simultaneously personal and impersonal by His inconceivable potency, or He is the one without a second, displaying complete unity in a diversity of material and spiritual manifestations
- He (Krsna) displayed full responsibility in every action of His different transcendental pastimes
- He (Lord Ramacandra) made the stones even within this earth to be weightless and prepared a stone bridge on the sea without any supporting pillar. That is the display of the power of God
- His (God's) one signal is sufficient to destroy all our attempts. His inconceivable power, as displayed here (SB 3.19.26), is so strong that the demon, despite all his demoniac maneuvers, was killed by the Lord when the Lord desired, simply by one slap
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (The Lord) toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them
I
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- In the Bhagavad-gita it is said, aham krtsnasya jagatah prabhavah: the cosmic manifestation is a display of the energy of the Supreme Lord
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In the Vedic dictionary it is said - The Supreme Lord is performing inconceivably wonderful pastimes, displaying His energy. BG 1972 purports
M
- Material nature is a display of one of the energies of the Supreme Lord. BG 1972 Introduction
- Maya has no substantial existence, but as long as its hallucinations go on, their reactions are felt. The Lord, by His causeless mercy, displays the reality of life so that our hallucinations may be completely dissipated
S
- Sanjaya said to Dhrtarastra: The Supreme Personality of Godhead, Krsna, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna. BG 11.50 - 1972
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
T
- The Absolute Personality of Godhead, out of His limitless and causeless mercy, descends from the spiritual kingdom and displays His personal pastimes at Vrndavana, the replica of the Krsnaloka planet in the spiritual sky
- The Absolute Truth, the Supreme Personality of Godhead, always displays pastimes and activities, but Mayavadi sannyasis claim that these activities are false
- The appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls
- The conclusion is that these are all but displays of the Lord's inconceivable personal energies, of which no one can have any full information
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The impersonal manifestation of the Supreme Person is another display of His energy. Therefore the conclusion that matter is the original cause of creation is completely different from the real truth
- The incarnations of Rama and Dhanvantari displayed His fame, and Balarama, Mohini and Vamana exhibited the Lord's beauty. Dattatreya, Matsya, Kumara and Kapila exhibited His transcendental knowledge
- The Lord appears, just as the morning sun rises, to protect the whole universal creation. His arms display different weapons, and His eight hands are compared to the eight petals of a lotus flower. All the weapons are for the protection of His devotees
- The Lord displays the spiritual world by His unlimited potencies, whereas by His limited potencies the material world is displayed
- The Lord exists with dhama; His eternal name, quality, pastimes, entourage and personality are all a display of His different energies and expansions
- The Lord Himself comes to display His transcendental pastimes, typically represented at Vrndavana, Mathura and Dvaraka. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world
- The Lord is empowered with innumerable unlimited energies, and consequently He displays the by-products of these energies in different ways. Everything is under His control
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The Lord, being the Supersoul, is extremely dear to everyone. Why, then, should the Lord display unsympathetic behavior toward the asuras? How is this impartial?
- The Personality of Godhead Sri Rama displayed such a spirit of chivalry during His marriage. He broke the strongest bow, called Haradhanur, and achieved the hand of Sitadevi, the mother of all opulence
- The reason the Lord displays the rasa-lila is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality
- The responsibility of the Lord is also unique. The Lord has no responsibility because all His work is done by His different appointed energies. But still He accepts voluntary responsibilities in displaying different roles in His transcendental pastimes
- The Supreme Personality of Godhead is fully equipped with six kinds of opulences, and King Prthu was also empowered in such a way that he could display these six opulences of the Supreme Personality of Godhead in full
- The unconditioned marginal potency acts in the spiritual kingdom, and the Lord, by His different plenary expansions, maintains them in different transcendental relations displayed in the spiritual sky
- The very word cin-matratva is the guarantee that the Lord's activities are always transcendental, even when displayed in the material world
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- Then, in the Satya-yuga, the lotus-eyed Supreme Personality of Godhead, being pleased, showed Himself to that Kardama Muni and displayed His transcendental form, which can be understood only through the Vedas
- Those who are captivated by such alluring glances of the Lord are put under the direction of the controller of sinners called Yamaraja. The Lord smiles affectionately, displaying His teeth
- Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm
- To be omnipotent, He (the Absolute Personality of Godhead) must have not only unlimited potencies but limited potencies also. Thus to exhibit His omnipotency He displays both
U
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
- Understanding that the Absolute displays varied pastimes by the influence of His energies at once removes the apparent incongruity of His inconceivably opposite energies
W
- We should not accept any rascal as God or an incarnation of God, for God displays special features in His various activities
- We should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. BG 1972 Introduction
- When He (God) personally displays such opulences in the material world, they have no connection with the modes of material nature
- When He (Krsna) was playing the part of a ksatriya as the son of Maharaja Vasudeva, He displayed all the skill of a martially spirited ksatriya
- When the Lord descends, He does so along with His entourage to display a complete picture of the transcendental world, where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord
- When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord manifested Himself on this earth He partially displayed the activities of His pleasure potency in His rasa-lila just to attract the conditioned souls, who are all after the phantasmagoria pleasure potency in degraded sex enjoyment
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire
- Why should someone be accepted as God without displaying extraordinary potency by doing something never to be done by any common man