God's Disappearance: Difference between revisions
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Latest revision as of 17:40, 12 June 2020
"God's disappearance"|"disappearance of God"|"disappearance of Lord Krsna"|"God's appearance, disappearance"|"appearance, disappearance, activities, transcendental activities"|"God, who had disappeared"
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
K
Pages in category "God's Disappearance"
The following 76 pages are in this category, out of 76 total.
A
- A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse - BG 4.7. BG 1972 purports
- After the creator of the entire universe, the Supreme Personality of Godhead, Hari, had spoken in this way in the presence of Prajapati Daksa, He immediately disappeared as if He were an object experienced in a dream
- All the incarnations described in the sastras act wonderfully. It is only by the personal sweet will of the Supreme Personality of Godhead that He appears and disappears, and only fortunate devotees can expect to see Him face to face
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- Anyone who knows this fact - that the appearance, disappearance and activities of the Lord are beyond material activities or material conception - is liberated. Yo vetti tattvatah/ tyaktva deham punar janma- BG 4.9
- As described in the Srimad-Bhagavatam, the Lord appears and disappears according to His relationships with different devotees
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
B
- Because of affection for the transcendental child, she (Devaki) believed that Kamsa could kill Him. Instead of thinking of the unlimited power of the Lord, she thought of God with affection, & therefore she requested the transcendental child to disappear
- By His inconceivable energy, the Supreme Lord can appear and disappear like a rainbow, which appears and disappears without being affected by the roaring thunder and the cloudy sky
D
- Devaki was so afraid of Kamsa that she could not believe that Kamsa would be unable to kill Lord Visnu, who was personally present. Out of motherly affection, therefore, she requested the Supreme Personality of Godhead to disappear
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, observe the fasting days commemorating the appearances and disappearances of the Lord and His devotees. BG 1972 purports
H
I
- If you are conversant with the principles of God appearance, disappearance, incarnation, then you can understand who is a pretender and who is actually representative of God, by action
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In the Bhagavad-gita it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
L
- Less intelligent persons cannot accommodate the appearance and disappearance of the Lord as an incarnation, but there is no sound reasoning to support such unbelievers
- Lord Brahma said: Although You are never born, Your appearance and disappearance as an incarnation never cease. You are always free from the material qualities, and You are the shelter of transcendental bliss resembling an ocean
O
- O King, Pariksit, but for the Lord's personal desire, there is no cause for His appearance, disappearance or activities. As the Supersoul, He knows everything. Consequently there is no cause that affects Him, not even the results of fruitive activities
- O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears
- On the disappearance of the Supreme Personality of Godhead, Hari, who is the object of transcendental enjoyment for the senses of devotees, Brahma, with folded hands, began to re-create the universe, full with living entities, as it was previously
- One should associate with devotees and hear from them about the Lord's transcendental appearance, activities, disappearance, instructions, etc
- One should try to understand that the Lord's appearance and disappearance and His activities are all divyam, or transcendental
- One should try to understand the appearance and disappearance of the Supreme Personality of Godhead from Vedic authorities, not from imagination. One who follows his imaginations about the Supreme Personality of Godhead is condemned
- One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages
S
- Simply by understanding - even not engaging yourself in transcendental service of the Lord - simply by understanding the process of appearance and disappearance. So why don't you try that
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person
- Such subject matters (God's appearance and His disappearance) are certainly of increasing interest because the researchers have to search out the transcendental abode of the Lord, which He enters after finishing His pastimes in the mortal world
- Sukadeva Gosvami continued: After saying this, the Lord disappeared. The wife of King Nabhi, Queen Merudevi, was sitting by the side of her husband, and consequently she could hear everything the Supreme Lord had spoken
T
- The appearance and disappearance of the Lord are similar to the appearance and disappearance of the sun. The sun is first seen on the eastern horizon, but that does not mean that the sun is the son of that side
- The appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls
- The appearance of Godhead in some particular family does not mean that He is limited by obligations to that family. He is fully independent and may appear and disappear. anywhere and everywhere, because He is all-pervading
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The end of the Yadu dynasty also does not mean that it is annihilated. It disappears, along with the Lord, out of our sight
- The idea is that the Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord appeared in order to release the world from the undue burden of the nonbelieving asuras, and after doing this, He disappeared from the world's eyes
- The Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The Lord has nothing to do with material activities. One who understands the appearance, disappearance and activities of the Lord is immediately liberated
- The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. BG 1972 purports
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord offered him (Daksa) the daughter of Pancajana named Asikni, who was suitable for Maharaja Daksa to enjoy in sex. Indeed, Daksa received his name because he was very expert in sex life. After awarding this benediction, Lord Visnu disappeared
- The Lord says that any person who simply understands His transcendental activities and His appearance and disappearance in this material world becomes liberated, and that after quitting his present body he at once reaches His abode
- The Lord was sitting in a lonely place just about to disappear from the vision of the inhabitants of this universe, and Uddhava was fortunate to see Him even at that time and thus receive the Lord's permission to enter Vaikuntha
- The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His supreme will
- The more they (nondevotees of God) discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gita
- The only means for the Yadu's disappearance was the make-show of a fight amongst themselves, as if brawling in intoxication due to drinking. That so-called fighting would also take place by Krsna's will, otherwise there would be no cause for fighting
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The so-called appearance and disappearance of the Lord are not actions of material nature, but are demonstrations of the internal potency of the Lord. They are described by the great sages for the purpose of self-realization
- The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters
- There are many fasts, such as Ekadasi and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- There is a science of God by which you can understand how God appears, disappears, how He acts, how He works
- This continued repetition of accepting different kinds of body is finished simply by understanding what is God, how He appears, how He disappears, what are His activities. Simply this understanding
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- Those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- To the layman His activities, appearance and disappearance, His names, His forms, His paraphernalia, His personalities and all things in relation with Him are mysterious
V
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
W
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified
- When Dhruva Maharaja was undergoing penance and meditating upon the form of Visnu within his heart, the Visnu form suddenly disappeared, and his meditation broke. Upon opening his eyes, Dhruva Maharaja immediately saw Visnu before him
- When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha
- When the Supreme Personality disappeared from his (Dhruva Maharaja's) heart, he thought that he had lost Him. Dhruva Maharaja was perturbed, but upon opening his eyes and breaking his meditation he saw the same form of the Lord before him
- Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While thus being observed by the child, the Supreme Lord Personality of Godhead, the Supersoul of everyone and the protector of the righteous, who stretches in all directions and who is unlimited by time and space, disappeared at once