God's Declaring: Difference between revisions
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Latest revision as of 13:52, 11 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God's Declaring"
The following 33 pages are in this category, out of 33 total.
A
- An incarnation does not declare Himself to be an incarnation of the Lord, but great sages agree by the symptoms mentioned in the revealed scriptures
- An incarnation of the Supreme Lord never declares Himself to be an incarnation, but His followers must ascertain who is an incarnation and who is a pretender by referring to authoritative scriptures
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
B
- Because everything is produced of His energy and exists on His energy, the energy is not different from Him - but still the Lord declares, "I am not there
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Bhagavan is not that when amongst His foolish disciples, He declares Himself Bhagavan, and when there is some toothache, He goes to the physician to help Him. Bhagavan is not like that. Bhagavan is self-sufficient. So everything is full
G
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- God says that, "You always think of Me. You just become My devotee, worship Me and offer your respect to Me." This is God's will. "And if you do this, then you are coming back to Me." It is clearly said. God's will is declared. There is no secret
I
- In Bhagavad-gita God declares to Arjuna that all - I am their seed giving father - the Lord says
- In Bhagavad-gita the Lord declares that His devotees cannot be vanquished at any time
- In the Bhagavad-gita (BG 4.9), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental
- In the Bhagavad-gita the Lord Himself declares that He is the source of impersonal Brahman, and therefore He, the Personality of Godhead, is the ultimate cause of all causes
- In the Bhagavad-gita the Personality of Godhead has declared that anyone who knows the principles of the transcendental birth and activities of the Lord will go back to Godhead after being relieved from this material tabernacle
- In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting father, who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth to all varieties of living entities or species
- It is clearly declared here (in BG 9.32) by the Supreme Lord that in devotional service there is no distinction between the lower or higher classes of people. BG 1972 purports
- It is clearly stated here (in BG 9.33), anityam asukham lokam: this world is temporary and full of miseries, not habitable for any sane gentleman. This world is declared by the SP of Godhead to be temporary and full of miseries. BG 1972 purports
T
- The difference between the Absolute Truth and relative truth is explained here (in CC Madhya 4.133). Lord Gopinatha has openly declared herein that He is a thief
- The father likes to see the son become more famous than himself. The Lord declares very emphatically that worship of His devotee is more valuable than the worship of the Lord Himself
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The Lord declares in the Bhagavad-gita (BG 18.69) that no one is dearer to Him than one who risks everything to preach His glory
- The Lord declares in the Bhagavad-gita (BG 9.31), kaunteya pratijanihi: "O son of Kunti, please declare it." The Lord asks Arjuna to declare, and why
- The Lord declares that although He is undoubtedly equally kind to all living beings - because all of them are part & parcel of Him - those who are especially attached to Him by love, who regard nothing dearer than Him, are particularly dear to Him
- The Lord declares that by enlightenment in theistic knowledge He awards attachment for Him to those who constantly engage in His transcendental loving service
- The Lord declares that this material world is full of miseries (asukham) and at the same time is very flickering (anityam). One's only duty is to engage himself in devotional service. This is the best end to which human life can be put
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Personality of Godhead declares that one who does not accept the proper treatment to detach the mind from material engagement can hardly achieve success in self-realization. BG 1972 purports
- The Supreme Truth can be approached or understood by the supreme method, as declared by the Supreme Truth: bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Bhakti, devotional service, is the only way to understand the Absolute Truth
- There are no distinctions, for it is declared by the Lord in Bhagavad-gita that anyone engaged specifically in devotional service is elevated to the transcendental position without a doubt
- There is no bewilderment for the transcendentalists. The Lord Himself also declares in Bhagavad-gita (BG 10.2), "Even the great sages and demigods can know hardly anything about My activities and transcendental potencies