God's Association: Difference between revisions
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Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
C
D
K
Pages in category "God's Association"
The following 73 pages are in this category, out of 73 total.
A
- A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
- A devotee in this state becomes very eager to learn of the transcendental qualities of the Lord. The most important business of such a devotee is attaining the association of the Lord
- A mahatma has firm determination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental rasas. BG 1972 purports
- After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form
- All these rules and regulations (like fasting on Ekadasi and etc.) are offered by the great acaryas for those who are actually interested in getting admission into the association of the SPG in the transcendental world. BG 1972 purports
- Another significant word in this verse (SB 4.16.18) is mukta-sanga-prasangah, which indicates that the King (Prthu) was always associating with liberated persons
- As illustrated by Yamunacarya (quoted in BG 2.60), A sincere devotee of the Lord shuns all material sense enjoyment due to his higher taste for spiritual enjoyment in the association of the Lord. That is the secret of success. BG 1972 purports
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
B
- Because they are atomic individual souls (sanatana) eternally, they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord. BG 1972 purports
- Bhagavat-parsadatam prapte mat-sevaya pratitam te: "The pure devotees are convinced of attaining the association of the Personality of Godhead, and thus they are always engaged in the transcendental loving service of the Lord"
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By the direction of the Lord, because He is the ultimate benefactor, the living entity is at once awarded the necessary spiritual body befitting his association with the Lord in the manner of sarupya, salokya, sarsti, and samipya
H
- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- He (God) is always associated with the internal energy, but He is always aloof from the material energy
- He (God) is antiseptic in the sense that even an impure thing can become purified just by touching Him. The word "prophylactic" refers to the power of His association
- His (God's) becoming the associate neighbor of the inhabitants of Vrndavana, as the son of Nanda-Yasoda, the friend of Sudama, Sridama and Madhumangala, or the lover of the damsels of Vrajabhumi, etc. That is part of His personal features
I
- I am not this body. I am spirit soul. My destination is how to go to the spiritual world, how to meet the supreme spirit, God, and live with Him in His association
- If a disciple is very serious to execute the mission of the spiritual master, he immediately associates with the Supreme Personality of Godhead by vani or vapuh. This is the only secret of success in seeing the Supreme Personality of Godhead
- If one at all desires to have the association of the Supreme Personality of Godhead, then he must take to devotional service. BG 1972 purports
- If you associate with this transcendental incarnation, sound incarnation of God, then you will be gradually godly. You will be godly. You can become godly with God's association, not by any other material, extraneous thing. No
- In the Bhagavad-gita it is said that such transcendental service rendered unto the SPG accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the SPG
- In the capacity of servitor, friend, parent or conjugal lover of the Lord (the devotee of God desires to associate with the Lord), either in one of the innumerable Vaikuntha planets or in Goloka Vrndavana, the planet of Lord Sri Krsna
- In the Visnu Purana also, the internal potency of Visnu is described as para sakti. The Lord is never detached from the association of para sakti. This para sakti and her manifestations are described in the Brahma-samhita - BS 5.38
- Informed by the Personality of Godhead that he would be awarded a transcendental body befitting the Lord's association, Narada got his spiritual body as soon as he quitted his material body
- It is (devotional service) the most direct, and it is the easiest means for association with the Godhead. BG 1972 purports
- It is quite possible to have His association simply by following His instruction because the Lord and His instruction and the Lord and His name, fame, attributes and paraphernalia are all identical with Him, being absolute knowledge
- It is very easily understood, because Krsna, or God, is also situated within your heart. If you sincerely want association of God, He is already there with you as a friend
O
- Once fallen and separated from the Supreme Personality of Godhead's association, one becomes a candidate for suffering in the material world. Although rejected by Sri Caitanya, Kala Krsnadasa was given another chance
- One can achieve seventy-eight percent of the godly qualities by the Lord's intimate association
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One who has firm faith in the Supreme Personality of Godhead becomes fixed, and his attraction for association with the Lord and the devotees increases. Association with devotees means association with the Lord
- One who is able to associate with the Lord is sure to be delivered from the darkness of the created world, which is a product of false ego
- Oneness with the impersonal brahmajyoti is not ultimate liberation; superior to that is the sublime association of the Personality of Godhead in one of the innumerable spiritual planets in the Vaikuntha sky
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
T
- That fragmental portion (of the Supreme Lord), when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. BG 1972 purports
- The association of the Lord is so inspiringly newer and newer that they (hundreds and thousands of goddesses of fortune) cannot quit the Lord for a moment, even though they are by nature very restless and are moving about
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (1) Yajna, (2) Vibhu, (3) Satyasena, (4) Hari, (5) Vaikuntha, (6) Ajita, (7) Vamana
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (12) Sudhama, (13) Yogesvara and (14) Brhadbhanu
- The avataras associated with the reign of each Manu, known as manvantara-avataras, are listed as follows in Srimad-Bhagavatam (Eighth Canto, chapters 1, 5 and 13): (8) Sarvabhauma, (9) Rsabha, (10) Visvaksena, (11) Dharmasetu
- The impersonalist, because of his neglecting the association of the Lord, does not develop a spiritual body for spiritual activity, but remains a spiritual spark only, merged in the effulgent spiritual rays of the Supreme Personality of Godhead
- The Lord as Supersoul could detect the lust in the mind of Junior Haridasa, who was at once banished from the Lord's association and was never accepted again, even though the Lord was implored to excuse Haridasa for the mistake
- The Lord enjoyed His pastimes, both in this world and in other worlds (higher planets), specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women
- The Lord is perpetually happy, and if the living entities associate with the Lord, cooperate with Him and take part in His association, then they also become happy. BG 1972 Introduction
- The Lord is the soul of all living beings, and He desires always to have all the living beings, in their svarupa, in their constitutional position, to participate in transcendental life in His association
- The Lord is the Supersoul (Paramatma) present in the hearts of all living beings, and thus by the above hearing and glorifying process, the Lord invites the association of all in His creation
- The Lord who associates with the living being is the Paramatma, or supreme living being. No one, therefore, should view the tiny living beings and supreme living being to be on an equal level
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gita (BG 10.10)
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The Supreme Lord awards the benediction of His association only to those who worship Him, and not to those who worship the demigods
- The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- The Vedas prescribe sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberated life is to associate with the Supreme Lord. BG 1972 purports
- Then (after becoming perfect in self-realization) his (devotee's) only desire is to achieve the association of the Supreme Personality of Godhead. This is called yoga. BG 1972 purports
- There is a higher transcendental position (than the impersonal Brahman effulgence), which is the association of the Supreme Personality of Godhead. Brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- This (CC Madhya 10.65) is factual evidence showing that it is possible at any time to fall down from the Lord’s association. One need only misuse his little independence
- Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm
- To achieve that success (associating with God in any one of the five transcendental rasas), he (a mahatma) engages all activities-mental, bodily and vocal, everything-in the service of the Supreme Lord, Sri Krsna. That is called full KC. BG 1972 purports
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
V
- Visate means that one can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. BG 1972 purports
- Vrtrasura addresses the Lord, "I do not aspire to this. Nor do I wish the mystic perfections of yoga practice, nor do I aspire to spiritual emancipation. All I wish for, my Lord, is Your association and transcendental service eternally"
W
- We are part and parcel of God, but if we fall down from the association of God, then we appear like material. But we are not material. It appears that extinguished
- When one comes to the platform of devotional service, he always remains opulent in the association of the Supreme Personality of Godhead
- When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him
- When we detach ourselves from His (God's) association, we are always in the midst of want and scarcity, but as soon as we get in touch with Him, our gradual endowment with all bliss begins