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Latest revision as of 05:16, 25 June 2017
flame | flames | flaming
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Flame"
The following 84 pages are in this category, out of 84 total.
1
A
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- After coming to me, the orderly said, 'When I went to stop the congregational chanting, suddenly flames struck my face
- All kinds of weapons, swords, flames, rains, tornadoes, etc., are unable to kill the spirit soul. It appears that there were many kinds of weapons made of earth, water, air, ether, etc., in addition to the modern weapons of fire. BG 1972 purports
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Another gopi told her friends, "Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger"
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- At the time of the final devastation of the complete universe (the end of the duration of Brahma's life), a flame of fire emanates from the mouth of Ananta (from the bottom of the universe)
B
- Because she (Devaki) was under arrest in the house of Kamsa, she was like the flames of a fire covered by the walls of a pot, or like a person who has knowledge but cannot distribute it to the world for the benefit of human society - SB 10.2.19
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- By observing their husband progressing in spiritual existence, Saubhari Muni's wives were also able to enter the spiritual world by his spiritual power, just as the flames of a fire cease when the fire is extinguished
E
F
- Fire has different features. There is flame, the sparks and the smoke. Although these are one in quality, there is still a difference between the fire, the flame, the spark and the smoke
- Fire represents the mode of goodness. One can understand the constitution of a container for wood, petrol or other inflammable substances by the quantity of the fire. Similarly, water represents rajo-guna, the mode of passion
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
I
- If we put iron into a fire, it becomes hot, and then it becomes red-hot, and finally it is no longer iron, but fire - whatever it touches bursts into flames
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In the Brahma-samhita (5.46) it is said that just as a flame transferred from another flame acts like the original, so the Visnus who emanate from Mulasankarsana are as good as the original Visnu
- In the smrti it is said: yathagneh ksudra visphulinga vyuccaranti. Just as sparks manifest in a large fire, similarly the small individual souls are present in the big spiritual flame
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
L
- Like the sun, the moon must also be full of flames because without flames there cannot be illumination. The flames on the moon, however, unlike those on the sun, must be mild and pleasing
- Living entities are compared to the sparks of fire. As stated in the previous verse (SB 3.28.40) fire, flame, smoke and firewood are combined together. Here the living entity, material elements and the Supreme Personality of Godhead are combined together
O
- O Malayan breeze, kindly tell us what wrong we have done to you. Why do you fan the flames of desire in our hearts? We have been pierced by the arrow of Govinda’s glance, for He is perfect in the art of awakening the influence of Cupid
- O Visnu, I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching the worlds, You are manifest. BG 11.30 - 1972
- On Plaksadvipa there is a tree shining like gold and as tall as the jambu tree on Jambudvipa. At its root is a fire with seven flames. It is because this tree is a plaksa tree that the island is called Plaksadvipa
- On Puskaradvipa there is a great lotus flower with 100,000,000 pure golden petals, as effulgent as the flames of fire. That lotus flower is considered the sitting place of Lord Brahma, who is the most powerful living being
- One is enjoined to sit within a circle of fire, with flames blazing from four sides and the sun blazing directly overhead. This is one kind of panca-tapah recommended for austerity
- One should also offer a flame, incense and so on (to the deity of Lord Krsna), while ringing a bell, as prescribed. This is called worship of the Lord
S
- She (Queen Arci) circumambulated the (funeral pyre) fire and, while thinking of the lotus feet of her husband (King Prthu), entered its flames
- Since she (Vaidarbhi) did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband (Malayadhvaja), she was as silent and unagitated as the flame of an undisturbed fire
- Sipi-vistaya appears in this verse (SB 4.13.35). Sipi means "the flames of the sacrifice." In the sacrificial fire if the oblations are offered into the flames, then Lord Visnu is situated there in the form of the flames. Visnu is known as Sipivista
- Spiritual flame
T
- The blazing fire is different from the flames, from the sparks and from the smoke, although all are intimately connected because they are born from the same blazing wood
- The brahmanas said: Dear Lord, You are sacrifice personified. You are the offering of clarified butter, You are the fire, You are the chanting of Vedic hymns by which the sacrifice is conducted, You are the fuel, You are the flame, You are the kusa grass
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The example of fire is sometimes given - As the small flames within burn everything within the room, similarly Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities. BG 1972 purports
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The impersonalist Mayavadis, they undergo severe austerities, penances, and rise up to the Brahma effulgence, becomes merged into it, but again falls down. Just like the spark: it enters the flame of the fire, but there is again chance of falling down
- The kusa grass illuminates all directions, but its flames are very mild and pleasing. This gives some idea of the flames existing on the moon
- The material elements (earth, water, fire, etc.) are like smoke, the living entities are like sparks, and material nature as pradhana is like the flaming wood
- The original fire, its flame, its sparks and its smoke are all one, for fire is still fire yet is different from the flame, flame is different from sparks, and sparks are different from the smoke
- The spark is also fire, but if it falls from the original flame, it will go out. One should not think that because he is qualitatively one with God, he is God. the supreme controller
- The sparks are compared to living entities, and the flames are compared to material nature (pradhana). One must know that each and every one of them is effective simply because of being empowered by the quality of the original fire
- The spirit soul can never be struck by the sharp sword, nor can he be burnt by fire. He can never be affected by water or air, and thus, the spirit soul is eternally indestructible, nonflammable, nonevaporable, and noncorrodable
- The spiritual master is the mercy representative of the Lord. Therefore, a person burning in the flames of material existence may receive the rains of mercy of the Lord through the transparent medium of the self-realized spiritual master
- The various expansions of the Supreme Lord who act to empower the material energy are known as plenary expansions or incarnations. As illustrated by the example of many flames lit from one flame, all these plenary expansions are as good as Visnu Himself
- Then Krsna, the supreme mystic, the powerful Personality of Godhead, immediately swallowed up all the flames of the fire. The cows and boys were thus saved from imminent danger
- Then Vrtrasura, the great hero of the demons, whirled his trident, which had points like the flames of the blazing fire at the end of the millennium
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- This kusa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions
- This matter is undoubtedly very wonderful. Indeed, my intelligence has become disturbed, just as the flame of a candle is disturbed by a blowing wind. O Narada Muni, you know everything. Kindly let me know the cause of this wonderful event
- To save themselves from the blazing arrows of Indravaha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes
W
- When a candle is in a windless place, its flame remains straight and does not waver. The mind, like the flame, is susceptible to so many material desires that with the slightest agitation it will move
- When Advaita Acarya danced in that way, Lord Caitanya felt ecstatic love for Krsna, and because of His separation, the waves and flames of love increased
- When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens
- When four or five symptoms (of transcendental transformations) are exhibited, the dipta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddipta - inflamed
- When Lord Krsna went to the capital of King Yudhisthira, Uddhava was so afflicted by the fire of separation from Sri Krsna that the perspiring water from his enflamed body and the tears from his eyes poured from him
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly the lamp is blackened, but when the lamp is filled with ghee & is burning properly, there's bright illumination
- When the mind is thus completely freed from all material contamination and detached from material objectives, it is just like the flame of a lamp
- When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke
- When there was a forest fire all of Krsna's friends neglected their own protection and surrounded Krsna on all sides to protect Him from the flames
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris