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Latest revision as of 16:10, 11 February 2018
"five kinds"|"five types"
Subcategories
This category has the following 3 subcategories, out of 3 total.
F
Pages in category "Five Kinds and Types Of"
The following 59 pages are in this category, out of 59 total.
A
- A family man has a responsibility to perform five kinds of sacrifices, called panca-yajna, in order to get relief from all kinds of unavoidable sinful reaction incurred in the course of his affairs
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A pure devotee does not accept these five kinds of spiritual existence, even if they are offered, and he certainly does not hanker after material benefits, which are all insignificant in comparison with spiritual benefits
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- Almost all the conditioned souls who are rotting in the material world are misusing their independence, and therefore five kinds of nescience are imposed upon them
- As an obedient servitor of the Lord, Brahma creates all these (five nesciences) as a matter of necessity, but he is not happy in doing so because a devotee of the Lord naturally does not like to see anyone falling down from his real position
- As long as one is overwhelmed by those (ignorance, material conception, attachment, hatred and absorption) five kinds of material miseries, there is no question of entering into the Vaikunthalokas
B
- Brahma himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahma
- By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage
E
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Even if we do not commit any intentional sins, we have to commit the above five kinds of sin (by itching, by rubbing, by starting a fire, by pouring water from a pot and by cleaning the house), without a shadow of doubt
- Every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
I
- I am infected with so many diseases that I can neither properly walk nor properly sit. Indeed, I am always exhausted by five kinds of diseases. I may die at any time of the day or night
- I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous. Dangerous means that is risk of falling down
- In the spiritual world there are five kinds of relationships with the Supreme Lord - santa, dasya, sakhya, vatsalya and madhurya. The perverted reflections of these rasas are found in the material world
K
- Karabhajana Muni said, "Neither has he any need to bother executing the five kinds of yajnas (sacrifices) for becoming free from sinful contamination. Simply by discharging devotional service he is freed from all kinds of obligations"
- Knowingly or unknowingly, everyone, especially the householder, commits five kinds of sinful activities
O
- One may trample many small ants and other insects while walking on the street and kill many living beings unknowingly. Therefore the Vedic principle of panca-yajna, five kinds of recommended sacrifice, is compulsory
- One who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows, nor can he understand the conception of Krsna
- Out of the five kinds of salvation, advandva is the most abominable for a devotee. A pure devotee denounces such oneness with the Lord as worse than going to hell
P
- Panca-tapah refers to five kinds of heating processes
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
S
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sri Narottama dasa Thakura sings: "I am the servant of the six Gosvamis, and the dust of their lotus feet provides my five kinds of food." A Vaisnava always desires the dust of the lotus feet of previous acaryas and Vaisnavas"
- Srila Ramananda Raya used highly technical terms when he discussed this subject (five kinds of introductory scenes) with Srila Rupa Gosvami
T
- The Chandogya Upanisad describes the Vedic sacrificial process. On the sacrificial altar, five kinds of offerings are made into five kinds of fire
- The cuckoos there sing nicely in five kinds of tunes. Krsna, the reservoir of pleasure, blowing His flute, accompanied by His elder brother Balarama and the other cowherd boys and the cows, entered the beautiful forest of Vrndavana to enjoy the atmosphere
- The first five kinds of relationships are called direct, and the other seven are called indirect
- The five kinds of fire are conceived of as the heavenly planets, clouds, the earth, man and woman, and the five kinds of sacrificial offerings are faith, the enjoyer on the moon, rain, grains and semen
- The five kinds of ignorance are (1) accepting the body to be the self, (2) making material sense gratification one's standard of enjoyment - The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The five kinds of ignorance are (3) being anxious due to material identification, (4) lamenting and (5) thinking that there is anything beyond the Absolute Truth. The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The five kinds of obstacles, or uneven roads, represent the five kinds of air passing within the body. These are prana, apana, udana, samana and vyana
- The five kinds of offerings according to the Yajur Veda are all Your (the Supreme personality of Godhead) different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The five yajnas that liquidate the five kinds of indebtedness - indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform these five kinds of yajnas
- The impersonalists are supposed to be situated in the mode of goodness, and they worship five kinds of demigods. They worship the impersonal Visnu, or Visnu form in the material world, which is known as philosophized Visnu. BG 1972 purports
- The impersonalists sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. BG 1972 purports
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (1) Sins committed by itching, (2) sins committed by rubbing, (3) sins committed by starting a fire
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (4) sins committed by pouring water from a pot, and (5) sins committed by cleaning the house
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The pancamrta consists of five kinds of nectar - yogurt, milk, ghee, honey and sugar. The major portion of this preparation also comes from the cow. To make it more palatable, sugar and honey are added
- The Supreme Lord has many holy names like Paramatma, Brahman and “the creator,” but one who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- The technical names for the five kinds of introductory scenes of the drama are listed as udghatyaka, kathodghata, prayogatisaya, pravartaka and avalagita
- There are five different kinds of mukti. Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality
- There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude
- There are five types of direct attachment, and there are seven types of indirect attachment. Indirect attachment is not bhakti. Direct attachment is called bhakti
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- To accept any kind of religion or faith means to nullify these five kinds of vargas. Hard work, foaming, fearfulness, frustration, and ultimately, death. That is the purpose of dharma
W
- When the living entity becomes enlightened with full spiritual knowledge 2) he becomes free from the five kinds of material attachments, namely ignorance, false egoism, attachment to the material world, envy and absorption in material consciousness
- Why should one suffer from these five kinds (hard labor, foam, frustration, fear and death) of tribulation? Because one has a material body
- Without relationship nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship with Krsna