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Latest revision as of 05:06, 25 June 2017
finally
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
E
G
K
Pages in category "Finally"
The following 262 pages are in this category, out of 262 total.
1
A
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- After being trained to serve the Lord in various capacities in that prakata-lila, the devotee is finally promoted to sanatana-dhama, the supreme abode in the spiritual world
- After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- After searching here and there, they finally came to the cow shed near the Simha-dvara. There they saw Sri Caitanya Mahaprabhu lying unconscious among the cows
- After staying in Vrndavana for some time, they (old and young brahmanas) finally returned home, and the old man informed his eldest son that his young sister was to be married to the poor brahmana youth
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After thus assuring the brahmana, Sri Caitanya Mahaprabhu proceeded further into southern India and finally arrived at Durvasana, where He bathed in the river Krtamala
- After traveling all over India, he (Madhvacarya) finally discussed scriptures with Vidyasankara, the exalted leader of Srngeri-matha. Vidyasankara was actually diminished in the presence of Madhvacarya
- After visiting the holy place named Siva-ksetra, Caitanya Mahaprabhu arrived at Papanasana and there saw the temple of Lord Visnu. Then He finally reached Sri Ranga-ksetra
- All the governmental officers also paid their respects to the Lord, and finally the King and his men were bade farewell by the son of mother Saci
- Although God has given us all facilities to live peacefully on this earth, cultivate Krsna consciousness, and finally to come to Him, in this age we're unfortunate
- Among the principal philosophers in India are Gautama, Kanada, Kapila, Yajnavalkya, Sandilya and Vaisvanara. And finally there is Vyasadeva, the author of the Vedanta-sutra
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- As all the rivers flow into the sea, all the devotees throughout the country finally came to Sri Caitanya Mahaprabhu's shelter
- As for future development, all living entities undergo six basic changes. They are born, they grow, they remain for some time, they reproduce, they dwindle, and finally they vanish.
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein (SB 4.28.2) compared to a weak serpent. The life air has already been compared to the serpent
- As soon as it (material contamination) begins to diminish, then it will diminish finally, and then you will be situated in your pure, original constitutional position, Krsna consciousness
- As soon as Raktak finally understood that it was Krsna in the dress of Abhimanyu, he began perspiring. This perspiration was caused by fearfulness
- As the fight began, they (Krsna and the Gopis) splashed water on one another. Then they fought hand to hand, then face to face, then chest to chest, teeth to teeth and finally nail to nail
- As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit
- As their envy increased, they lost their intelligence. Being extremely hardhearted and unable to tolerate the King's neglect, they finally administered poison to the son
- At first, Nanda Maharaja was not willing to do this, but out of affection for Krsna, he finally agreed
- At the time of Aniruddha's marriage, when we were all playing chess, there was another fight with your brother Rukmi on a controversial verbal point, and My elder brother, Balarama, finally killed him
B
- Because Lord Brahma had finally descended from Satyaloka to Bhuloka, Narada Muni, Prince Priyavrata and Svayambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Birth after birth, such asuras go still further down, finally to animal forms like those of tigers or similar ferocious beasts. Thus for millions of years they have to remain in darkness without knowledge of Krsna
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
D
- Dhruva Maharaja, for example, became a bhakta with the motive of getting a better kingdom than that of his father, but finally he became an akama-bhakta
- Due to business exchanges, relationships seem to be strained. Finally wars are declared between nations, and as a result of these upheavals there is destruction all over the world, and people suffer heavily
E
- Eventually the sage met a brahmacari devotee, and he blessed him, saying, My dear devotee, you may die immediately. Finally the sage met a hunter, and he blessed him, saying, Neither live nor die
- Evolution means changing of different bodies. The spirit soul is changing from one body to another, and finally he's coming in the human form of body. This is a chance to know the actual position
F
- Finally all of Lord Jagannatha's servants submitted to the goddess of fortune with folded hands, assuring her that they would bring Lord Jagannatha before her the very next day
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Finally He (Caitanya) found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Radha-kunda was situated there
- Finally he (Dhruva Maharaja) became an akama-bhakta and said to the Lord, svamin krtartho'smi varam na yace: (CC Madhya 22.42) "My dear Lord, I am very satisfied simply to serve Your lotus feet. I do not want any material benefits"
- Finally he (Emperor Bharata) thought of all this (his great kingdom and unconquerable soldiers. His sons and family) as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- Finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. BG 1972 purports
- Finally Jagadananda Pandita reached Mathura, where he met Sanatana Gosvami. They were very pleased to see each other
- Finally Kasi Misra told the Lord, "If You want to give protection to Gopinatha, then Lord Jagannatha, who protected him today, will also protect him in the future"
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- Finally Ramananda Raya pacified the King and made him sit down. The Lord bestowed mercy upon him through His body, mind and words
- Finally Ramananda Raya quoted a Vedic aphorism which recommended that one give up all unnecessary endeavor in mental speculation for understanding God because by speculation it is not possible to arrive at the ultimate truth
- Finally Sarvabhauma Bhattacarya said to Him (Caitanya Mahaprabhu), - My dear boy, You are hearing, but You do not ask any questions. Why is this? Is it that You can't understand? What is the reason You are silent
- Finally Sarvabhauma Bhattacarya said, "My dear King, do not worry. Because of your firm determination, I am sure that Sri Caitanya Mahaprabhu's mercy will definitely be bestowed upon you"
- Finally Sri Caitanya Mahaprabhu said, "Who are you? You have done so much for Me. All of a sudden you have come here and made Me drink the nectar of the pastimes of Lord Krsna"
- Finally the goddess of fortune returned to her apartment. In due course of time, as Sri Caitanya Mahaprabhu was dancing, afternoon arrived
- Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord (Caitanya) asked them to be peaceful
- Finally there (in the Priti-sandarbha) is a discussion of direct transcendental enjoyment and enjoyment in separation, previous attraction and the glories of Srimati Radharani
- Finally there (in the Priti-sandarbha) is a discussion of overlapping of different rasas, and there are discussions of santa (neutrality), servitorship, taking shelter, parental love, conjugal love
- Finally there is the jnana-kanda, which recommends activities that enable one to reach the Absolute Truth and realize His impersonal feature in order to become one with Him. But the impersonal aspect of the Absolute Truth is not the last word
- Finally they all departed to rest in bed. In this way Sri Caitanya Mahaprabhu, the son of Sacimata, performed His pastimes
- Finally, after inquiring, they (bridegroom's party) found that despite the boatmen's rowing, the boat had not moved because they had failed to raise the anchor. The marriage ceremony was thus spoiled because of a foolish mistake
- Finally, by following the footprints marked with flag, bow and conchshell, the inhabitants of Vrndavana arrived at the riverbank and saw that all the cows and boys were weeping to behold Krsna enwrapped in the coils of the black serpent Kaliya
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- Finally, when Brahma is born again in another millennium, they (the jivas) are again manifest. In this way the jivas are captivated by the material world. BG 1972 purports
- Finally, when one reaches to the Supreme Personality of Godhead, that is the end of research work. BG 1972 purports
- First of all they visited Gaya, then Kasi, then Prayaga. Finally, with great pleasure, they came to Mathura
- First the soul has covered consciousness, then he reaches the stage of budding consciousness, then blossoming consciousness, and finally fully blossomed consciousness
- Foolish persons, forgetting the laws of nature, become overly infatuated with the body. They forget that the material body, even though very much advanced in civilization, up to the position of the demigods, will finally turn into ashes or stool
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For all living entities, everything finally ends in death, mrtyu, and this is what is indicated by the letter ma
- From Mount Meru the water of the Ganges finally reaches the lower planets and the peaks of the Himalayas, and from there it flows through Hardwar and throughout the plains of India, purifying the entire land
- From the Kesaracala Mountains, the Ganges falls to the peak of Gandhamadana Mountain and then flows into the land of Bhadrasva-varsa. Finally it reaches the ocean of salt water in the west
- From these (aquatics), insects and reptiles evolve, and from them birds, beasts and then human beings and finally civilized human beings. Now, the civilized human being is at a junction where he can make further evolutionary progress in spiritual life
G
- Gargamuni is organizing book-selling, and perhaps you have received his memo to all temple presidents regarding selling our literature. So I am consulting with him before I finally decide about the MacMillan Company
- Gopinatha Acarya also went in a very happy mood. They all went to meet the Lord, and they finally contacted Him on the way
- Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness
- Gradually raise the life from the muladhara-cakra to the svadhisthana-cakra, then to the manipura-cakra, the anahata-cakra, the visuddha-cakra, and finally to the ajna-cakra
- Gradually we develop different types of body and different types of consciousness. So when we come finally to God consciousness, or Krsna consciousness, that is the perfection of life
H
- Harsa is described in the Bhakti-rasamrta-sindhu. Harsa is experienced when one finally attains the desired goal of life and consequently becomes very glad
- Having nothing more to do with the material world, finally say, "I have become Narayana." Then they (impersonalist sannyasis) come to the stage of daridra-narayana - poor Narayana
- He (an animal) runs further and further, and in this way, as he crosses the hot sands, he becomes more and more thirsty and he finally dies. Our struggle for existence is like this
- He (Caitanya's elder brother Visvarupa) traveled all over the country and finally went to Pandarapura, where He passed away after attaining perfection
- He (devotee) finally becomes disappointed in material activities, and in that stage of frustration in all endeavors, he can fully surrender unto the Supreme Personality of Godhead
- He (Dhruva Maharaja) finally restricted his inhalation of air and stood for six months on one leg only. After he executed these severe austerities for half a year, God became manifest before him, eye to eye
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He called for Prahasta, Atikaya, Vikampana and finally Kumbhakarna. Then he induced all his followers to fight against the enemies
- He was going about on earth enjoying his hog body when finally Lord Brahma came and told him, - My dear Indra, you have suffered enough. Now come with me and return to your heavenly kingdom
I
- I (Prabhupada) have become convinced that our Krishna Consciousness Movement is finally having some effect on the world, and I am very satisfied with the work of my sincere disciples for assisting Lord Caitanya in this way
- I am glad that you are working sincerely for spreading this Krishna Consciousness movement. Please continue in this way and Krishna will surely help you to advance more and more and finally to go back to Home, back to Godhead
- "I am not joking with you," Sanatana informed him (mendicant). "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanatana returned to the Lord
- I do not know why by talking on telephone you should decide such an important transaction. I hope either you or Tamala Krishna should not act anything in this connection without consulting our friends like Pannala Pittie and finally approved by me
- I thank you very much once more for the trouble you are taking for me. This is all for Srila Prabhupada's service. Finally don't mind all the trouble which I give you occasionally. Let us cooperate for propagating Krishna Consciousness all over the world
- I wish that all copies, before finally going to the press, must be thoroughly revised and edited so that there may not be any mistakes especially of spelling and grammar or of the Sanskrit names
- If he (who wants to control the mind) acts whimsically, what is the possibility of the mind being controlled? When the mind is finally trained to the point where it will think of nothing but Krsna, it will attain peace and will become very tranquil
- If one doesn't believe and says, "Oh, I want to see what God is," he has to go by stages by realizing the impersonal Brahman effulgence and then Paramatma, the localized feature, before finally coming to the last stage of realizing - Oh, here is the SPG
- If one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If we put iron into a fire, it becomes hot, and then it becomes red-hot, and finally it is no longer iron, but fire - whatever it touches bursts into flames
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In order to present their (Mayavadi atheists) false, imaginary meanings, they must adopt so much word jugglery and grammatical interpretation that they finally become ludicrous
- In political affairs, when a person disobediently agitates against the government, four principles are used to suppress him - legal orders, pacification, the offer of a post, or, finally, weapons. When there are no other arguments, he is punished
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the first stage sugar candy juice is like a thin liquid. When, by evaporation, it becomes thicker and thicker, it turns into molasses. Finally it turns into granules and becomes sugar, rock candy and so on
- In the material world there are six kinds of changes. First is birth, then growth, & then that which has been born & has grown stays for some time, produces some by-products, & then dwindles & finally vanishes. These six changes are called sad-vikara
- In the material world, if we repeat something once, twice, thrice or four times, it finally becomes hackneyed and disgusting. However, this Hare Krsna maha-mantra can be chanted twenty-four hours daily, and one will still feel fresh and enthusiastic
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In this way Sri Caitanya Mahaprabhu passed half the night experiencing varieties of emotions. Finally, after making the Lord lie down on His bed, Svarupa Damodara and Ramananda Raya returned to their homes
- In this way things come into existence and are dissolved. Similarly, this body comes into existence, takes a nice form, and then is finally finished forever. We will then have to get another body
- In this way, for five days Sri Caitanya Mahaprabhu delivered the people of Varanasi. Finally, on the next day, He became very eager to leave
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- In Vedic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. BG 1972 purports
- In verses 26-34 (of CC Madhya-lila Chapter 14), the author describes the various foods offered to Lord Jagannatha. He has described them as far as possible, but he finally admits his inability to describe them completely
- Indeed, Amogha continued slapping his face over and over until his cheeks were swollen. Finally Gopinatha Acarya stopped him by catching hold of his hands
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It should be understood, that this process (of realizing God by going by stages by realizing the impersonal Brahman effulgence and then Paramatma and finally coming to the last stage of realizing the Supreme Personality of Godhead) takes more time
K
- Kamsa finally arrived, accompanied by various ministers and secretaries, and he sat on the raised platform especially meant for him
- Kamsa finally decided not to kill Devaki right away but to wait for the inevitable future. But his mind became absorbed in animosity against the Personality of Godhead
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- King Puranjana began to search for a suitable place to live, and thus he traveled all over the world. Even after a great deal of traveling, he could not find a place just to his liking. Finally he became morose and disappointed
- King Puranjana finally arrived at the point of old age
- Krsna replied, "All material bodies are subject to these six conditions (growth, maintenance, expansion, deterioration and, finally, disappearance) & any relative acquisitions accumulated by this body are definitely subject to final destruction"
- Krsna replied, "Every one of you (Kings) must understand that anything material has its starting point, growth, maintenance, expansion, deterioration and, finally, disappearance"
L
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
- Lord Siva said, "Finally, my Lord (Krsna), I may inform You that this Banasura is very dear to me. He has rendered valuable service unto me; therefore I want to see him always happy. Being pleased with him, I have assured him safety"
M
- Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foods of all descriptions from the grain and ghee collected for the yajna"
- Maharaja Prataparudra’s determination is very much exalted and is called drdha-vrata. Because of this determination, he was finally able to receive Lord Caitanya’s direct mercy
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness
- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Many demons who were continuously inimical toward You finally achieved the perfection of great mystic yogis
- Materialistic science may one day finally discover the eternal anti-material world which has for so long been unknown to the wranglers of gross materialism
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
N
- Naturally, when they (the gopis) heard such unkind words, they tried to reply, but in the attempt torrents of tears fell from their eyes. Finally they managed to speak
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Now as I am going to send the Gitopanisad to India for printing, please see the 1st and 2nd chapters finally if there are any grammatical or spelling mistakes. Also mark the verses with diacritic signs as they are in Dr. Radhakrishnan's book
- Now the material creation is manifest, eventually it will be annihilated and remain for many millions of years in a dormant state, and finally it will again be created. This is the law of nature
O
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- One begins as a brahmacari then becomes a grhastha, a vanaprastha and finally a sannyasi to take advantage of the duration of one's life by engaging oneself fully in self-realization
- One may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or DS
- One should silently murmur the (dvadasaksara) mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod
- One should silently murmur the mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod (dandavat)
- One who has taken birth in the land of Bharata-varsa has a full opportunity to study the direct instructions given by Krsna in Bhagavad-gita and thus finally decide what to do in his human form of life
P
- Passing it (the life air) on to the circle of his (Maharaja Prthu's) navel, up to his heart and throat, and finally pushed it upward to the central position between his two eyebrows
- People are in darkness, and they have to be enlightened. We have finally come from the animal kingdom to the human form, and now this human form gives us the opportunity to get out of the cycle of birth and death
- Performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jnana-yoga
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Prasannatma: they'll be happy. Na socati na kanksati: there will be no lamentation or needless hankering. Samah sarvesu bhutesu: they will see everyone on the spiritual platform. And finally, mad-bhaktim labhate param - BG 18.54
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
R
- Reasons must be expressed (hetu), examples must be given in terms of various facts (udaharana), the theme must gradually be brought nearer for understanding (upanaya), and finally it must be supported by authoritative quotations from the Vedic sastras
- Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins
S
- Sanatana further inquired, "Who am I? Why are the threefold miseries always giving me trouble? And finally, tell me how I can be relieved from this material entanglement?"
- She (Kunti) used to take meals after each thirty days. She finally sat down in profound meditation and later burned to ashes in a forest fire
- She asked her husband what to do, and the merchant simply said, "Serve him." Finally Bilvamangala Thakura came to his senses, and he thought, - These eyes are my enemies
- So far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face
- Some men within this material world are free from material desire, some are ambitious to get more and more material profit, and some desire fulfillment in religious life, economic development, sense gratification and finally liberation
- Sri Caitanya Mahaprabhu also (after cleaning the Gundica temple) cleansed the Nrsimha temple inside and outside. Finally, He rested a few minutes and then began dancing
- Sri Caitanya Mahaprabhu then bestowed His causeless mercy upon all the people there, and everyone became ecstatic with love of God. Finally they all returned to their homes
- Sri Caitanya Mahaprabhu traveled from the source of the Godavari River and eventually visited the northern side of Hyderabad state. He finally arrived at the state of Kalinga
- Sri Caitanya Mahaprabhu was very satisfied to hear about the brahmana's method of worship. Finally the brahmana hastily made arrangements for cooking
- Srila Vyasadeva has definitely forbidden persons engaged in religiosity, economic development, sense gratification and, finally, salvation, from trying to understand Srimad-Bhagavatam, which is not meant for them
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
T
- Talking like this, the devotees wandered here and there looking for the Lord. Finally they came to the shore, accompanied by many others
- The Absolute Truth is realized first as impersonal Brahman, then as Paramatma, and finally as Bhagavan
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The body, for example, takes birth at a certain date, and then it grows and stays for some time. From the body come so many byproducts in the form of sons and daughters, and then the body becomes old and weak, and finally when it is very old it dies
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The demon Pralambasura had to carry Balarama, and when Balarama mounted his shoulders, the demon ran far away. Finally the demon began to expand his body to a gigantic size, and Balarama understood that he intended to kill Him
- The demon's (Aghasura) life air could not pass through any outlet, and therefore it finally burst out through a hole in the top of the demon's head - SB 10.12.31
- The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization. BG 1972 purports
- The first month Dhruva Maharaja was in the forest, he simply ate some fruits and vegetables once every three days and drank a little water every six days. He finally restricted his inhalation of air and stood for six months on one leg only
- The first realization of that knowledge is Brahman. Then Paramatma is realized by the yogis who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the SP
- The general process is to go through grhastha life and vanaprastha life and finally come to sannyasa and devote oneself completely to the service of the Lord
- The great sage Maitreya continued speaking to Vidura: My dear Vidura, in this way Lord Siva instructed the sons of King Barhisat. The sons of the King also worshiped Lord Siva with great devotion and respect. Finally, Siva became invisible to the princes
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The individual soul finally changes the body itself in transmigrating from one to another. And since it is sure to have another body in the next birth, either material or spiritual, there was no cause for lamentation by Arjuna on account of death
- The ksatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally the sudras (ordinary laborers). One's place in this system is determined by one's qualities and work - guna-karma
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The Lord assured Bali Maharaja of all protection, and finally the Lord assured him of protection from the effects of bad association with the demons
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord thus chanted and danced for some time. Finally, understanding the circumstances, He stopped
- The manifested cosmic creation is created at a certain period by the will of the Lord, is maintained for some time and is finally annihilated by His will. Thus He is the supreme will behind all activities
- The relationship advances from friendship to paternal love and finally to conjugal love, which is the supreme relationship with the Lord
- The remnants of food left by Sri Caitanya Mahaprabhu were later distributed among devotees who begged for them, and finally Govinda personally took the last remnants
- The seed of devotional service fructifies and becomes a transcendental creeper. Finally it reaches the lotus feet of the Lord in the spiritual sky. This seed is obtained by the mercy of the Lord and the guru
- The special feature of the mellow of friendship exhibited by personalities like Subala is that it increases from fraternal affection to counterlove, to spontaneous attachment, to subordinate attachment, and finally to the ecstasy
- The Supreme Personality of Godhead is the creator of the material world. There are three processes in creation - namely creation, maintenance and finally annihilation
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The yogi is advised to meditate upon the transcendental form of the Lord, beginning from the soles of the feet and then gradually rising to the knees, to the thighs, and finally arriving at the face
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale
- Then all the devotees took Sri Caitanya Mahaprabhu to the beach and bathed Him. Finally, they brought Him back home
- Then she increases their great anxiety and induces them to give up the regulative principle of obeying superiors. Finally, she forcibly brings them to You to surrender in amorous love
- Then Sri Caitanya Mahaprabhu and all His devotees visited Lord Jagannatha. Finally, accompanied by them all, He returned to His own residence
- Then to the stage of liberation, and finally, after liberation, to the understanding of what Krsna is. This process is also indicated in Bhagavad-gita - 18.54
- There (in the Priti-sandarbha) are also discussions of the progressively exalted position of the friends of Krsna, the gopas and the gopis in parental love with Krsna, and finally the superexcellence of the love of the gopis and that of Srimati Radharani
- There are different kinds of transcendentalists, namely the jnanis, or impersonalists, the mystic yogis and, of course, all the devotees of the Supreme Personality of Godhead. The Kumaras were both yogis and jnanis and finally bhaktas later on
- There are different levels of acquired knowledge - direct knowledge, knowledge received from authorities, transcendental knowledge, knowledge beyond the senses, and finally spiritual knowledge
- There are seven principal philosophers in India: Gautama, Kanada, Kapila, Yajnavalkya, Sandilya, Vaisvanara, and, finally, Vyasadeva, the author of the Vedanta-sutra. BG 1972 purports
- There are three functions within this material world. Everything here is created, everything is maintained for some time, and everything is finally dissolved
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- These recommended processes (inhaling the breath, sustaining it, and finally exhaling) can also be performed in the reverse order. After exhaling, one can keep the air outside for some time and then inhale
- They (Mayavadi philosophers) finally conclude that the impersonal Brahman is the Supreme, not the personality Krsna. This is the basis of Mayavadi philosophy
- They (people of Kasi) finally detected that the head (which was next to city gate) was not Krsna's but that of Kasiraja. When this was ascertained, the queens of the King of Kasi immediately approached and began to lament the death of their husband
- They (the brahmanas) could finally understand their mistake; engaged in the performance of Vedic rituals, they had neglected the Supreme Personality of Godhead, who had appeared just like an ordinary human being and asked for some food
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They were both inundated by the wonderful ecstasy of love that was aroused in them. Finally they sat down and respectfully began to converse
- Things are born or created under certain conditions, they stay for some time, and, if they continue to live, they grow, procreate, gradually dwindle and finally vanish
- Thinking like this, the Maharashtriyan brahmana extended an invitation to all the sannyasis of Varanasi. After doing this, he finally approached Sri Caitanya Mahaprabhu to extend Him an invitation
- This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Raya. Finally the Nawab sprinkled a little water on Subuddhi Raya's head from a pitcher that had been used by a Muslim
- This is real knowledge that, "I am not this body. I am changing my body. And when I shall finally change this body I will get another body." This is my position. Tatha dehantara-praptih
- This morning we were discussing this point, mirage. In the mirage there is a show of false water, and the animal runs after it. But there is no water, and finally he becomes more thirsty, and it is desert; he falls down and dies
- Those who are not motivated by material results include the empiric philosopher, the mystic pursuing the eightfold mystic perfections, and finally the mystic engaged in the transcendental loving service of the Personality of Godhead
- Three different activities are recommended for clearing the passage of breath: puraka, kumbhaka and recaka. Inhaling the breath is called puraka, sustaining it within is called kumbhaka, and finally exhaling it is called recaka
- Thus all the verses about the rasa-lila dance were recited. Then finally the verse concerning the pastimes in the water was recited
- Thus the Lord and His companions cleansed and swept all the temple's buildings, big and small, and finally cleansed the area between the temple and the kirtana hall
- Thus they viewed the Lord's transcendental body again and again, and so they finally achieved meditation on the Lord's personal feature
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To understand knowledge of the soul, one must be trained in the mystic yoga system, or, finally, in the bhakti-yoga system
W
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Walking and walking, Sanatana Gosvami finally arrived at a place called Hajipura. That evening he sat down within a garden
- Walking and walking, Sri Caitanya Mahaprabhu and His party finally arrived at Yajapura, on the river Vaitarani. There He saw the temple of Varahadeva and offered His obeisances unto Him
- We drive one car for a while, and the car is finally broken, or it is smashed. We may have an accident or not, but eventually the car has to go to the junk yard. Then we have to get another car
- Well, if a statue can speak, he can also walk, - the boy (brahmana youth) replied. "All right then," the Deity said finally. - I shall go with you, but on one condition. In no case shall you look back to see Me
- What about the brahmana?- Narada asked. "He will have to remain there for a number of births. I do not know when he is coming." Narada Muni was astonished, and he finally said, "I can't understand the mystery of this." "That you will see," Narayana said
- Whatever arguments he put forward, the Lord refuted them all. Finally the person became stunned and could not speak
- Whatever guru has said accept it, finally. Ara na kariha mane asa. Don't divert from this. This is the instruction. How you can divert from the instruction of guru?
- When after the dense, dark night there is finally sunrise in the morning, it is very pleasant; when there is scorching heat, cold water is very pleasant
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- When he (person born in a particularly righteous, aristocratic or sacred family) is finally free from all contaminations, he attains the supreme perfection-Krsna consciousness. BG 1972 purports
- When he enters Brahmaloka, he enjoys life for many millions of years, and finally his material designation comes to an end. He then comes to a subtle designation, from which he attains the causal designation, witnessing all previous states
- When Hiranyakasipu understood the entire situation, he was extremely angry, so much so that his body trembled. Thus he finally decided to kill his son Prahlada
- When Krsna saw Balarama finally defeated by Sridama, who was using only a small stick, Krsna became filled with pleasure and began to look upon Sridama with great wonder
- When mother Yasoda and the other ladies finally saw that Krsna could not be bound with all the ropes available in the house, they decided that Krsna was so fortunate that He could not be bound by any material condition
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When one is finally freed from all contaminations, he attains the supreme perfection of the yoga system - Krsna consciousness
- When persons with a small fund of intelligence, after endeavoring hard for many, many lives to understand the supreme cause, are finally in actual knowledge of Krsna, Vasudeva, they surrender unto Him. Thus they become great mahatmas, perfect souls
- When Raktaka saw Krsna in the dress of Abhimanyu and thus mistook His identity, he began to strongly rebuke Him. As soon as Raktaka finally understood that it was Krsna in the dress of Abhimanyu, he began perspiring
- When Sitadevi was finally delivered from the clutches of Ravana, Ravana's whole family and kingdom, and Ravana himself, were vanquished. When Sitadevi came home she was tried by fire, and after some days she was again banished to the forest
- When that leper, the sinful son of a brahmana, saw the chastity of his wife, he finally abandoned his sinful intentions. While coming home, however, he touched the body of Markandeya Rsi, who thus cursed him to die at sunrise
- When the devotees finally reached the lion gate, Sri Caitanya Mahaprabhu heard the news and personally went to meet them
- When the food was thus delivered, Sri Caitanya Mahaprabhu looked at it for some time. Being afraid of Jagadananda, He finally ate something
- When the great sages accepted their reception, according to the instructions of the sastras, and finally took their seats offered by the King, the King, influenced by the glories of the sages, immediately bowed down. Thus he worshiped the four Kumaras
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When the water from the different rooms was finally let out through the halls, it appeared as if new rivers were rushing out to meet the waters of the ocean
- When this juice (the juice extracted from the cane) is boiled, it forms liquid molasses, then solid molasses, then sugar, candy, rock candy and finally lozenges
- Whenever there is talk of the impersonal Brahman in the beginning, the Supreme Personality is finally established at the end
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- Within his mind (Kaliya), however, he finally began to understand that Krsna is the Supreme Personality of Godhead, and he surrendered unto Him. He realized that Krsna is the Supreme Lord, the master of everything
Y
- Yogis cannot capture Krsna by severe penances and austerities, but mother Yasoda, despite all obstacles, was finally able to catch Krsna without difficulty. This is the difference between a yogi and a bhakta
- You should take either the tape recorder I have here, or one which Mr. Kallman will supply. Finally, there is the big Royal typewriter, which you must pack nicely and bring
- Your Lordship is the beginning, sustenance and end of everything, like the earth, which is the cause of an earthen pot, which supports the pot, and to which the pot, when broken, finally returns