Category:Family of a Devotee of God
Subcategories
This category has the following 4 subcategories, out of 4 total.
V
Pages in category "Family of a Devotee of God"
The following 87 pages are in this category, out of 87 total.
A
- A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
- A devotee who does not achieve complete perfection is guaranteed to take his birth in a learned and well-to-do family
- A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- Affinity for family relations, which Marshal Arjuna displayed overwhelmingly in the manner of the typical modern man, is the sign of our lack of transcendental knowledge
- Although Prahlada was born in the family of Hiranyakasipu, an atheist, he was never attached to any kind of materialistic enjoyment
- Although Thakur Haridasa happened to take his birth in a Moslem family, he was elevated to the post of namacarya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily. BG 1972 purports
- Although the two brothers, Rupa and Sanatana (at that time Dabira Khasa and Sakara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable brahmana family that was originally from Karnata
- Arjuna was born in a saintly royal family. To him also the Lord says, "Take to My devotional service and come quickly back to Godhead, back home." No one should remain in this temporary world, full as it is with miseries. BG 1972 purports
- Arjuna, the ksatriya, was refusing to fight despite being directly ordered by the Supreme Lord. He was thus chastised by the Lord as belonging to a non-Aryan family. Anyone who is advanced in the devotional service of the Lord certainly knows his duty
B
- Bali Maharaja had already been blessed by his grandfather Prahlada Maharaja. Therefore, he was a pure devotee, although born in a family of demons
- Because of their relationship as mother and son (with Krsna), although the gopis were engaged in various family activities, one should never think that they returned to this material world after leaving their bodies - SB 10.6.39-40
- Because Vidura was one of the descendants of that family, naturally he engaged in spreading wide the ever-new glories of the Lord. Maitreya felt happy to have such glorious company as Vidura
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja was the firstborn son of Maharaja Rsabha in a rich ksatriya family, but due to his willful negligence of his spiritual duties and his excessive attachment to an insignificant deer, he was obliged to take birth as the son of a deer
- By practicing as a physician he (Murari Gupta) maintained his family and at the same time satisfied Lord Caitanya to the best of his ability. This is the ideal of householder life
- By way of being born in a family of devotees, he (Maharaja Pariksit) automatically came in touch with Krsna, and after being so contacted he constantly remembered Him
D
- Dhruva Maharaja wanted a residence more exalted than any ever occupied by anyone else in his family. Therefore he was offered the planet in which the Lord personally resides, and his determination was completely satisfied
- During the misunderstanding with Sivananda’s family, Sri Caitanya Mahaprabhu ordered His personal attendant, Govinda, to give them all the remnants of His food. This is described in (Caitanya-caritamrta) Antya-lila, Chapter Twelve, verse 53
G
- Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By Krsna's grace, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family & home because they were not expert in the gambling art
- Govinda came from a sudra family, but because he was initiated by Isvara Puri, he was certainly a brahmana. Sarvabhauma Bhattacarya here (in CC Madhya 10.136) asked Sri Caitanya Mahaprabhu why Isvara Puri accepted a disciple from a sudra family
H
- Haridasa Thakura lived for some time during the Caturmasya period in the village named Kulina-grama, where he chanted the holy name, the Hare Krsna maha-mantra, and distributed his mercy to the descendants of the Vasu family - Ramananda Vasu
- Haridasa Thakura was born in a Mohammedan family. From the very beginning of his life he was never trained in the karma-kanda system
- He (Arjuna) belonged to the royal family and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, &, above all, he was the most intimate friend of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- He (Krsna) also wanted to protect Maharaja Pariksit, who was lying in embryo. He did not like the idea that the world should be without the Pandavas, the ideal family of devotees
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- He (Maharaja Pariksit) was born in a family of such devotees as the Pandavas, and just to continue the dynasty and show them special favor, the Lord specifically saved Maharaja Pariksit
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
- He (Vasudeva) had special attention for Kunti because she became a widow at an early age. While inquiring about Vasudeva's welfare, Vidura remembered all about him and the family relationship
- He would also take gifts to the homes of Vaisnavas born in sudra families. Then he would hide and in this manner eat the remnants of food they threw away
- He would go to all the Vaisnavas born in brahmana families, be they neophyte or advanced devotees, and present them with gifts of first-class eatables
- Hearing the words of the dead son (of Srivasa Thakura), all the members of Srivasa Thakura’s family received transcendental knowledge. Thus there was no cause for lamentation
I
- If a brahmana or Vaisnava sticks to his position as an eternal servant of the Lord and executes the will of the Lord, there is no question of scarcity for his personal maintenance or the needs of his family
- If a candala, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family
- If a devotee can sanctify the place and family of his birth so extraordinarily, then what to speak of how completely the Lord can sanctify the place and family in which He chooses to take His birth
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. A soul who is already advanced in devotional service has the opportunity to take birth in such an enlightened family
- In the family of Kanu Thakura there is a Radha-Krsna Deity known as Pranavallabha. It is said that his family worshiped this Deity long before the appearance of Lord Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika (118) it is said that King Indradyumna, who established the temple of Jagannatha thousands of years ago, later took birth again in his own family as Maharaja Prataparudra during the time of Sri Caitanya Mahaprabhu
- In the progress of the living entity toward the perfection of yoga, birth in a family of yogis or devotees is a great boon, for such a birth gives one a special impetus
- It is clearly understood that a devotee does not need to be born in a very high family, to be rich, to be aristocratic or to be very beautiful. None of these qualifications will engage one in devotional service
- It is evident that although Prahlada Maharaja was born in a demoniac family and although virtually demoniac blood flowed within his body, he was cleansed of all material bodily contamination because of his exalted position as a devotee
K
- Krsna acted as the friend and worshipable Deity of the Pandava family. Moreover, apart from Lord Krsna's personal contact with the Pandavas, Krsna is the Supersoul of all living entities, & He gives everyone liberation, even if one is not a pure devotee
- Krsnadasa Kaviraja was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan, in Bengal - CC Intro
M
- Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- Maharaja Pariksit, although born in a family of great devotees, the Pandavas, and although securely trained in transcendental attachment for the association of the Lord
- Maharaja Rahugana was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jada Bharata belonged to a brahmana family either by disciplic succession or by birth in a brahmana dynasty
- My dear Baladeva, best of our family, please come immediately with Your younger brother, Krsna. You both ate in the morning, and now You ought to eat something more - SB 10.11.16
O
- One who takes his birth in a family of yogi, devotee, oh, he has got better chance for cultivating the same spiritual culture from which in his past life he had fallen. Therefore Krsna says, etad dhi durlabhataram
- Our paternal family also came from this district (Hugli) and belonged to the same community - suvarna-vanik
P
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Prahlada Maharaja, the topmost devotee of the Lord, is a reservoir of all the good qualities of great personalities. His character and activities have delivered all the fallen members of his demoniac family
S
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- Sometimes these Varendra brahmanas were at odds with another group known as Radhiya brahmanas, and therefore Pundarika Vidyanidhi’s family was ostracized and at that time was not living as a respectable family
- Sri Bhaktisiddhanta Sarasvati Thakura informs us that during his time there were still two living descendants of the family of Pundarika Vidyanidhi, who were named Sri Harakumara Smrtitirtha and Sri Krsnakinkara Vidyalankara
- Sri Rupa Gosvami gave up all family connections, joined the renounced order of life
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One of the members of this family (of Pundarika Vidyanidhi) is living in Vrndavana and is named Sarojananda Gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One special characteristic of this family (of Pundarika Vidyanidhi) is that each of its members had only one son or no son at all, and therefore the family was not very expansive
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
T
- That a devotee should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- The descendants of Srivallabha live in the villages known as Masiyadara (Mahisadera), Damukadiya and Candipura. There is a genealogical table for the family of Srivallabha beginning from his eldest son, Ganga-narayana
- The descendants of the family (of Kanu Thakura) still engage in the service of Pranavallabha. Kanu Thakura was present during the Khetari utsava, when Jahnava-devi and Virabhadra Gosvami were also present
- The devotee who becomes helpless by the will of the Lord is more fortunate than those who are born in good families
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The elder brother's name (from an aristocratic family from Krsnapura) was Hiranya Majumadara, and the younger brother's name was Govardhana Majumadara
- The great sage Maitreya thanked Vidura and praised him by reference to his family glories. The Puru dynasty was full of devotees of the Personality of Godhead and was therefore glorious
- The happiness of the family of the Lord's devotees depends on the happiness of the Lord, Vidura first of all inquired about the well-being of the Lord
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- There is chance of degradation in both rich and pious families, but one who takes birth in a family of yogis or of devotees has a much better chance of cultivating again that spiritual life from which he has fallen
- They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family
- Third-class devotee engages in devotional service according to the directions of the spiritual master, or engages out of family tradition, and worships the Deity of the Lord, but he is not cultivated in knowledge of devotional service
- Those who fail to achieve success in the bhakti-yoga principles within one life are given a chance to take birth in the next life in a family of rich men or in a royal family or family of learned brahmanas or devotees
- To become a pure devotee of Lord Krsna, two things are very much essential, namely having a chance to be born in the family of a devotee and having the blessings of a bona fide spiritual master. By the grace of Lord Krsna, Pariksit had both opportunities
- Today I shall speak to you of the history of a boy devotee named Prahlada Maharaja. He was born in a family that was stubbornly atheistic
W
- We have had actual experience of how Americans and Europeans, because of their full Krsna consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Krsna with her last breath
- When Krsna came, He came as the son of Devaki and Vasudeva. Vasudeva belonged to the royal family and was therefore a ksatriya. As such, Krsna played the part of a ksatriya, but this does not mean that Krsna belonged to the ksatriya class
- When there was a Maharashtrian invasion of Bengal, the family of Kanu Thakura was scattered, and after the invasion one Harikrsna Gosvami of that family came back to their original home, Bodhakhana, and re-established the Pranavallabha Deity
- While a devotee must know this (no one is a wife, child, husband, or father of anyone else), that does not mean he should neglect his family. As a matter of duty he should maintain his family members without attachment and instruct them in KC
- While Sukadeva Gosvami was narrating the history of Vrkasura, he addressed Maharaja Pariksit as Bharata, referring to King Pariksit’s birth in a family of devotees