Category:Eyes of a Devotee of God
Pages in category "Eyes of a Devotee of God"
The following 64 pages are in this category, out of 64 total.
A
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A devotee, on account of his eyes being smeared with the ointment of love of God, he sees Krsna twenty-four hours within his heart. That is the vision of the devotee
- All their (the devotees at Hastinapura) hearts were melting for Him (Krsna) on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity
- Although seeing Garga Muni with his eyes, Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses - SB 10.8.2
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- As Sikhi Mahiti spoke to his brother and sister in this way (dream about Caitanya Mahaprabhu), his voice faltered and there were tears in his eyes
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As soon as he (the devotee firmly fixed in devotional service) remembers Lord Visnu, his eyes fill with tears. This is a symptom of a maha-bhagavata
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As the men remembered their sons (Krsna's cowherd boy expansions), tears began to roll down from their eyes - SB 10.13.34
- Asru-purna: his (Arjuna's) eyes was full with tears. "Krsna, I have to fight with my relatives." So he was crying, that "This is not very good business." So why he was crying? Krpayavistam: being merciful upon them
H
- He (Dhruva Maharaja) finally restricted his inhalation of air and stood for six months on one leg only. After he executed these severe austerities for half a year, God became manifest before him, eye to eye
- He (Maharaja Ambarisa) engaged his hands in washing the temple of the Deity, his ears in hearing the words of Krsna and his eyes in beholding the Deity. He engaged his sense of touch by rendering service to the devotees
- His (King Ambarisa's) hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord. BG 1972 purports
I
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. - BS 5.38
- I (Brahma) worship Govinda, the primeval Lord, who is Syamasundara, Krsna Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love - BS 5.37-38
- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I request that for the time being You (Visnu) become invisible to our material eyes - Devaki expressed her motherly affection to God while praying
- In the eyes of a devotee
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the Isopanisad also, the devotee prays that the glaring effulgence of Brahman may be removed from his eyes so that he can see the real, personal feature of the Lord and thus satisfy himself fully
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- It is at this stage (of madhura-rati) that Krsna and the damsels of Vraja glanced at one another, for on this platform there is an exchange of loving glances, motions of the eyes, pleasant words, attractive smiles, etc
- It is confirmed in the Brahma-samhita that one who has developed transcendental love of Krsna by smearing his eyes with the ointment of love sees constantly the eternal form of the Lord
- It is predicted herewith (SB 3.14.50) that the grandson of Diti, Prahlada Maharaja, would not only see the Personality of Godhead within himself by meditation but would also be able to see Him personally with his eyes
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
K
- Krsna dragged the mortar, and the two trees fell down. After that, two beautiful men came out of the trees. We (the cowherd boys) have seen this with our own eyes - SB 10.11.4
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsna-karnamrta (32): Although my (Bilvamangala's) eyes are anxious to see You (Krsna) and Your face, I cannot see You. Please let me know what I shall do
N
- Narottama dasa sings: When will there be transcendental vibrations all over my body simply by my hearing the name of Gauranga? When will tears incessantly flow from my eyes simply by my uttering the names of the Lord?
- Not seeing Krsna present, they (the gopis) too felt very much aggrieved and joined mother Yasoda in crying, their eyes full of tears - SB 10.7.25
R
- Raghunatha dasa Gosvami gradually reduced his sleeping until he was almost not sleeping at all. It is said that his eyes were always full of tears
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
S
- Sankarsana, Pradyumna and Aniruddha are never born, but They can manifest Themselves in various incarnations before the eyes of pure devotees. This is the conclusion of all Vedic literature
- Shedding tears from their eyes, they dedicate their whole lives to the Lord's service
- Sri Sacimata offered food at home to Sri Caitanya Mahaprabhu although He was far away in Jagannatha Puri, and when she opened her eyes after offering the food, she saw that it had actually been eaten by Sri Caitanya Mahaprabhu
- Sukadeva Gosvami said: When the supreme, ancient, eternal PG had thus spoken to Bali Maharaja, who is universally accepted as a pure devotee of the Lord and therefore a great soul, Bali Maharaja, his eyes filled with tears, responded as follows
T
- Tears from the eyes of a devotee is an automatic reaction
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The Deity in the temple is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The gopis are never pleased to see anything but Krsna. The only solace for their eyes is the beautiful moonlike face of Krsna, the worshipful object of all senses
- The gopis think that if their eyes are not engaged in seeing the beautiful face of Krsna, it would be better for them to be struck by a thunderbolt
- The great devotee Uddhava soon came back from the abode of the Lord to the human plane, and wiping his eyes, he awakened his reminiscence of the past and spoke to Vidura in a pleasing mood
- The influence of DS is such that when a person engages in it, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing
- They (the cowherd men and women) looked upon Krsna and the boys with silent eyes, not wanting to turn their eyes aside now that the boys were safe - SB 10.11.54
- They (the gopis) do not find any reason to maintain their eyes when they are bereft of the beauty of Krsna
- This is confirmed in the Brahma-samhita: a person who has developed pure love for the Lord, and whose eyes are smeared with the ointment of transcendental loving exchange, always sees within his heart the Supreme Personality of Godhead
W
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When such a liberated person, the pure devotee, hears of the transcendental qualities and activities of the Lord's incarnations for the performance of various pastimes, his hair stands on end on his body, tears fall from his eyes
- When the Supreme Personality disappeared from his (Dhruva Maharaja's) heart, he thought that he had lost Him. Dhruva Maharaja was perturbed, but upon opening his eyes and breaking his meditation he saw the same form of the Lord before him
- When Vasudeva saw his extraordinary son, his eyes were struck with wonder. In transcendental jubilation, he mentally collected ten thousand cows and distributed them among the brahmanas as a transcendental festival - SB 10.3.11