Eternal Existence: Difference between revisions
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Latest revision as of 03:58, 25 June 2017
"eternal existence"|"exists eternally"|"exist eternally"|"existing eternally"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Eternal Existence"
The following 50 pages are in this category, out of 50 total.
2
A
- A living being's sustenance of existence is to coordinate his activities with his eternal relation with the Supreme Lord Krsna
- Actual life is spiritual existence, or brahma-bhuta existence, where life is eternal, blissful and full of knowledge
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As far as eternal existence is concerned, it is conducted by the sandhini potency; similarly, bliss and knowledge are conducted by the hladini and samvit potencies respectively
- As soon as the consciousness is pure, you get your eternal existential life. That is the sum and substance of becoming Krsna conscious. And this movement is for that purpose
B
- Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore called amrta, that which does not die but exists eternally
- Brahman is indestructible and eternally existing, & its constitution is not changed at any time. But beyond Brahman there is Parabrahman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. BG 1972 purports
E
- Eternally existing in Your transcendental form, You are the supreme subtle of the most extremely subtle. We therefore offer our respectful obeisances unto You, the Supreme, whose existence is inconceivable
- Even though all the material universes are annihilated again and again in the Causal Ocean, the Vaikuntha planets, which are spiritual, exist eternally and are not subject to dissolution
- Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead
H
- Here we are made person by maya. Your body and my body, we are person undoubtedly, but this body is made of maya. Maya means it will not exist: which has no eternal existence
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
I
- If this relationship (between God and the living being) continues, then real happiness exists eternally between the master and servant
- If we are sufficiently intelligent, we must know that there is someone who has supplied and has become the ingredients for this cosmic manifestation, who is eternally existing, but who is not within the cosmic manifestation
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord, and no one wants to imitate the Lord in becoming the beneficiary
- It is said here (in BG 9.2) that this devotional service is eternally existing. It is not as the Mayavadi philosophers claim. BG 1972 purports
- It will be very easy for me, for I am becoming mad to hear about Your transcendental qualities and pastimes, which are eternally existent
S
- Sanatana-dharma is meant for all living entities, because the living entity is sanatana, and God is sanatana, and the place where we can exist eternally, that place is called sanatana
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
T
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- The conditioned souls, although eternally existing as parts of the Supreme Lord, are sometimes put within the cloud of the material concept of life, in the darkness of ignorance. The whole Vedic process is to alleviate that darkened condition
- The conscious being, the imperishable self, is eternally existent and cannot be killed under any circumstances, even after the dissolution of the body
- The cosmic material expansion is called maya because it has no eternal existence. Because it is sometimes manifested and sometimes not manifested, it is regarded as illusory. But beyond this temporary manifestation there is a higher nature
- The eternally existing anti-material world is unmanifested to the material scientist. He can simply have information of it insofar as the principles of its existence are contrary to the modes of the material world
- The fact is that devotees who are always engaged in devotional service in transcendental love are rewarded 100s & 1,000s of times more than the demons by being elevated to the spiritual planets, where they remain with God in eternal, blissful existence
- The living entities (jivas) are minute samples of the Supreme Lord, and being so they therefore find in their activities the desire for eternal existence, for complete knowledge, and for happiness
- The living entity exists eternally and has no past, present, or future tenses
- The word - creation - refers to the material creation because in the spiritual world everything exists eternally and there is no creation or dissolution
- There are 8,400,000 types of bodies eternally existing. Not that the appearance of a new form in this world means that form has never existed previously
- These desires (for eternal existence) are evident in human society, & in the upper planetary systems (Svargaloka, Janaloka, etc.) the living entities enjoy a longer duration of life, an increased amount of knowledge, & a generally more blissful existence
- This word, "creation," is applicable in this material world. In the spiritual world there is no creation, the father and the son existing eternally
- Time is compared here (SB 3.21.18) to a big wheel which has 360 joints, six rims in the shape of seasons, and numberless leaves in the shape of moments. It rotates on the eternal existence, Brahman
V
- Vani means words, and vapuh means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally
- Visvanatha Cakravarti Thakura remarks here that this Vaikuntha planet, like Srimad-Bhagavatam, appears & is said to be born or created, but both SB & Vaikuntha eternally exist beyond the material universes, which are enveloped by eight kinds of coverings
W
- We should take advantage of the vani, not the physical presence, because the vani continues to exist eternally
- When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of spiritual existence is described by learned devotees as vatsalya-bhakti-rasa - Bhakti-rasamrta-sindhu 3.4.1
- When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanatana-dhama, the eternal abode
- When transcendental devotional service, by which love for Krsna is attained, is executed by the senses, it is called sadhana-bhakti, or the regulative discharge of devotional service. Such devotion eternally exists within the heart of every living entity