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Latest revision as of 03:35, 25 June 2017
endure | endured | endures | enduring | endurable | endurance
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
E
O
Pages in category "Endure"
The following 81 pages are in this category, out of 81 total.
1
A
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A vanaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should personally practice enduring snowfall, wind, fire, rain and the shining of the sun
- According to the opinion of Bhartrhari, the learned scholar, when a person is elevated to this state of endurance, he thinks as follows
- According to the Visva-prakasa Sanskrit dictionary, there are seven synonyms for the word atmarama, which are as follows: (1) Brahman (the Absolute Truth), (2) body, (3) mind, (4) endeavor, (5) endurance, (6) intelligence and (7) personal habits
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as the living entity is entangled in the fruitive activities of so-called happiness and distress, he will receive a particular type of body in which to endure the three kinds of suffering due to material nature - tri-tapa-yantrana
- As stated by Prahlada Maharaja, maya-sukhaya bharam udvahato vimudhan: those who work very hard for material benefits are vimudhas, foolish rascals, because such happiness will not endure
B
- Because you are attached to the skin and bone, therefore you feel sometimes pains and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya. That is called tapasya. When one can learn how to tolerate
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
E
- Economic development may be pleasing for some time, but it cannot endure. Thus many big businessmen are now very morose because they are being harassed by various plundering governments
- Endurance of unhappiness is "titiksa," and "dhrti" means controlling the tongue and the genitals
- Even in that helpless condition, the child Pariksit endured the unbearable temperature due to his being a great fighter by nature
- Existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful
H
- He (a Krsna counscious person) endures all such incidental occurences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in yoga practice. BG 1972 purports
- He (a person in Krsna Consciousness) endures all such incidental occurrences because he knows that they come and go and do not affect his duties
- He (hunter, murderer or killer) is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die
I
- I have been very much astonished to see your endurance. In spite of being eaten and bitten by all kinds of worms and ants, you are keeping your life air circulating within your bones. Certainly this is wonderful
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If the king or dictator individually, or the members of the government collectively, cannot maintain the state or kingdom according to the rules of Manu-samhita, certainly their government will not endure
- If we do not take to devotional service in Krsna consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jnana-kanda and karma-kanda
- If we go to the African slums, they are poverty-stricken, wretched. So this civilization will not endure. If there is no culture, simply by money you cannot maintain a standard of civilization. That is not possible
- If we trust somebody when we know, "Yes, he is trustworthy," that is better. Blindly trusting may not endure. But knowingly trust, that will be beneficial
- If you simply come to the Brahman stage, param pada, that will not endure. There is every chance of falling down
- In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In other words, when one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions
- In the state of endurance: "I shall prefer to remain naked, without proper dress of garments. I shall prefer to lie down on the ground without any matress. And despite all these disadvantages, I shall refuse to serve anyone, not even the government"
N
- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Nasato vidyate bhavah. Asatah, or this material body, it has no endurance. It will not endure; it will not be permanently existing. Nabhavo vidyate satah: And the soul is permanent. He . . . it has no change; it will never be nonexistent
O
- On the planet of Yamaraja, the sinful man is given the chance to practice living in the hellish conditions which he will have to endure in the next life, and then he is given a chance to take birth on another planet to continue his hellish life
- One can indulge in hearing the mental speculators, but such hearing cannot endure for any length of time. One will be exhausted very soon from hearing such hackneyed ways of thinking, and no one in the world can be satisfied
- One has to become confident about this, and one also has to be confident that all activities other than devotional service - such as mental speculation, fruitive work or mystic endeavor - will never yield any enduring benefit
- One must be intelligent enough to understand that although one's body is temporary and will not endure for long, as long as one has a body he must undergo the pangs of material existence
- One should try to keep himself satisfied in any condition of life - whether distress or happiness - which is offered by the supreme will. A person who endures in this way is able to cross over the darkness of nescience very easily
- One who strictly follows religious principles must not neglect to provide all facilities for the complete protection of his wife. There may be some suffering because of this, but one must nevertheless endure it. That is the duty of a faithful husband
- Only the human form is able to execute devotional service, but if we voluntarily give this up for sense gratification, we certainly have to be punished. This punishment is not exactly like that endured by an ordinary materialistic person
P
- Persons who are materialistic and always engaged in fruitive activities for material profit cannot endure seeing the flourishing life of others. Except for a few persons in Krsna consciousness, the entire world is full of such envious persons
- Political adjustments, social welfare work, medical assistance and the other programs we have manufactured for peace and happiness will never endure
S
- Sense gratification does not endure for long, and it is therefore called capala-sukha, or flickering happiness
- Simply faith, blind faith, will not endure. And therefore they are becoming godless. And gradually, if we do not understand factually what is God, then the whole human civilization will be godless
- Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime
T
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The entire world is described in Bhagavad-gita as duhkhalayam asasvatam - miserable and temporary. Economic development may be pleasing for some time, but it cannot endure
- The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest
- The members of a demoniac civilization endeavor to make their living conditions very comfortable, but they cannot check death. The influence of the Sudarsana cakra will not allow their so-called material happiness to endure
- The process of the exhaustion of the duration of life exists for every one of the living beings, including Lord Brahma. One's life endures for only one hundred years, in terms of the times in the different planets
- The real interest of the living entity is to get out of the nescience that causes him to endure repeated birth and death
- The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment
- The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyatmika and adhibhautika. Actually no one can counteract these threefold miseries
- The word 'ca' is for emphasis, and the word 'api' is used to indicate an aggregate. Thus it is to be understood that even dull creatures (birds and illiterates) can also be situated in endurance and engage in Krsna's devotional service
- There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells is admitted by modern medical science; and thus growth and old age are taking place in the body. BG 1972 purports
- These pains and pleasure is due to this skin; it is not real. But because you are attached to the skin and bone, therefore you feel sometimes pain and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya
- This is an instance of the mind's endurance due to achieving the best thing in the world. The best thing in the world is absorption in Krsna consciousness
- This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance (of the nonexistent there is no endurance, and of the existent there is no cessation). BG 1972 purports
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
U
W
- We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also
- We have already discussed this endurance of the results of transcendental work in the section on transcendental knowledge - in MOG 3
- We seek happiness by some extraneous, artificial means, but how long does it last? It will not endure. We again come back to sorrow. Suppose, by intoxication, we feel happy. That is not our actual happiness
- We shall no longer have to endure birth and death, for we can attain our spiritual bodies (sac-cid-ananda-vigraha (Bs. 5.1)) and live happily in Krsna's family. Krsna is providing for us here, and He will also provide for us there
- When a person is elevated to this state of endurance, he thinks as follows: "I do not wish to be a highly posted government servant. I shall be satisfied even if I have to eat food collected by begging"
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When the mind is steadfast it is called enduring, and one's ability to tolerate others' offenses is also called endurance. Therefore, forgiveness and endurance can be synonymous
- Whether he (living entity) takes the form of a man, demigod or animal, he ultimately has to endure an unmanifested condition during the two devastations - the devastation during the night of Brahma and the devastation at the end of Brahma's life