Category:Dvaraka
Dvaraka | Dvarakadhama | Dvaraka's | Kusasthali
- Dvārakā, Dvārākadhāma, Kuśasthalī
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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G
I
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Q
Pages in category "Dvaraka"
The following 217 pages are in this category, out of 217 total.
1
A
- A few months passed, and then, bewildered by Krsna, all the descendants of Vrsni, Bhoja and Andhaka who were incarnations of demigods went to Prabhasa, while those who were eternal devotees of the Lord did not leave but remained in Dvaraka
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A surrendered soul should take shelter of a holy place like Vrndavana, Mathura, Dvaraka, Mayapur, etc., and should say, "My Lord, from today I am Yours. You can protect me or kill me as You like." A pure devotee takes shelter of Krsna in such a way
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- Actually, due to his excessive ecstatic love for Krsna, Uddhava became known in Dvaraka as crazy
- After appearing from the fire of sacrifice, he (the demon) stood wielding the trident in his hand. Instigated by Sudaksina, the demon proceeded toward the capital city, Dvaraka, with many hundreds of ghostly companions
- After defeating all the opposing elements and forcibly carrying away Rukmini, Krsna brought her to Dvaraka, and then married her according to the Vedic ritualistic principles. After this marriage, Krsna became the King of the Yadus at Dvaraka
- After killing the great demon Dvivida and being worshiped by showers of flowers and glorious sounds of victory, Balarama returned to His capital city, Dvaraka
- After Sri Ranga Puri departed for Dvaraka, Sri Caitanya Mahaprabhu remained with the brahmana at Pandarapura for four more days. He took His bath in the Bhima River and visited the temple of Viththala
- After the Battle of Kuruksetra ended and the Pandavas were established in their kingdom, Krsna, before going back home to Dvaraka, was taking leave of His aunt and bidding her farewell. It was at that time that Kunti offered this prayer
- All of the residents of Vrndavana and Dvaraka - namely the cowherd men and the members of the Yadu family - are eternally perfect devotees of the Lord
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the houses of Yadupuri (Dvaraka) were decorated with flags, festoons and flowers. Each and every house had an extra gate specifically prepared for this occasion, and on both sides of the gate were big water jugs filled with water
- Although Devaki is not on the Vrndavana platform, she is near the Vrndavana platform. On the Vrndavana platform the mother of Krsna is mother Yasoda, and on the Mathura and Dvaraka platform the mother of Krsna is Devaki
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Any person engaged in the devotional service of the Lord is recommended to live in one of the above-mentioned three places, namely Dvaraka, Mathura or Vrndavana
- Arjuna attempted to save some youths who had died untimely at Dvaraka, and when he failed to save them, Krsna took him to the Bhuma-purusa
- Arjuna visited Dvaraka, and all the widow wives of Lord Krsna lamented before him. He took them all in the presence of Vasudeva and pacified all of them
- Arjuna, in the dress of a tridandi-sannyasi, remained in the city of Dvaraka for the four months of the rainy season, devising a plan whereby he could get Subhadra as his wife
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- As a human being has to endeavor to achieve certain results, so Lord Krsna, like an ordinary human being, or like His friend Arjuna, left Dvaraka to bring back the brahmana's baby
- As Bhogavati, the capital of Nagaloka, is protected by the Nagas, so was Dvaraka protected by the descendants of Vrsni - Bhoja, Madhu, Dasarha, Arha, Kukura, Andhaka, etc. - who were as strong as Lord Krsna
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as there was some disturbance in Dvaraka, people considered the cause to be the absence of an auspicious personality in the city. Thus there was a rumor that because of the absence of Akrura inauspicious things were happening
- As there are anugas in Dvaraka, so there are many anugas in Vrndavana also
- As we find herewith in the description of its opulence, Dvaraka was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses
- As we have explained previously, in Vrndavana, Mathura and Dvaraka the system is that all the devotees take advantage of visiting various temples situated in those holy places
- At Dvaraka Lord Vasudeva is engaged in His transcendental pastimes along with His plenary expansions, namely Sankarsana, Pradyumna and Aniruddha
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
B
- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because almost all the members of the Yadu dynasty went to Kuruksetra, some important personalities, Sucandra, Suka and Sarana, remained in Dvaraka to protect the city
D
- Devotee said, "But if I become bereft of His causeless mercy, then even if I became the King of Dvaraka, I would be simply an object for pinpricks"
- Devotees in the third stage, the stage of friendship, are Sridama in Vrndavana and Bhima and Arjuna in Dvaraka and on the Battlefield of Kuruksetra. There are many others also
- Dhruvaloka is one of the lokas like Svetadvipa, Mathura and Dvaraka. They are all eternal places in the kingdom of Godhead, which is described in the Bhagavad-gita (tad dhama paramam) and in the Vedas
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Dvaraka is certainly more important than the heavenly planets because whoever has been favored with the smiling glance of the Lord shall never come back again to this rotten earth, which is certified by the Lord Himself as a place of misery
- Dvarakadhama was considerably big, containing many highways, streets and public meeting places with parks, gardens and reservoirs of water, all very nicely decorated with flowers and fruits
- Dvarakaloka
F
- Finding it impossible, and not wishing to take an active part on behalf of either party, He (Balarama) left Dvaraka on the plea of visiting various holy places of pilgrimage
- Following his (Pradyumna's) command, many warriors like Satyaki, Carudesna and Samba, all young brothers of Pradyumna, as well as Akrura, Krtavarma, Bhanuvinda, Gada, Suka and Sarana, all came out of the city to fight with Salva
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
H
- Having acquired such a wonderful airplane, Salva flew it to the city of Dvaraka, because his main purpose in obtaining the airplane was to attack the city of the Yadus, toward whom he maintained a constant feeling of animosity
- Having failed to set fire to Dvaraka, the fiery demon went back to Varanasi, the kingdom of Kasiraja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudaksina, were burned to ashes
- He (Pradyumna) said, "I do not even wish to stay at Dvaraka in the absence of my father (Krsna)"
- He (Pradyumna) said, "Since my father has left Dvaraka, I do not take much pleasure in practicing fighting, nor am I interested in any kind of sporting pastimes"
- He began to travel alone, thinking only of Krsna, through various holy places like Ayodhya, Dvaraka and Mathura
- He has special places of residence like Vrndavana, Dvaraka and Mathura; therefore a devotee is anxious to live in those places
- Herein (SB 1.11.12) of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
I
- If someone simply desires conjugal love, but does not follow in the footsteps of the gopis, he is promoted to association with the Lord at Dvaraka
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- In a list of temples and monasteries kept in Sankaracarya's monastery in Dvaraka, Bilvamangala is mentioned as the founder of the Dvarakadhisa temple there
- In all directions of Dvaraka City, wherever one would turn his eyes he would find green parks and gardens, each of them filled with trees and plants laden with fruits and flowers
- In Dvaraka, Lord Krsna had eighteen mothers - Devaki, Rohini and others. Besides these was His foster mother, Yasoda, in Vrndavana
- In Dvaraka-puri, Pradyumna is the predominator. On the island known as Svetadvipa, there is an ocean of milk, and in the midst of that ocean is a place called Airavati-pura, where Aniruddha lies on Ananta
- In Mathura and Dvaraka the love for the Lord is mixed with appreciation of His opulence, but in Vrndavana the opulence of the Supreme Personality of Godhead is not exhibited
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In the absence of Akrura there were apparently some disturbances in Dvaraka. The superstition arose for the following reason: Once in the province of Kasi (Varanasi) there was severe drought - practically no rain fell
- In the city (Dvaraka) there were as many as 900,000 great palaces built of first-class marble, with gates and doors made of silver
- In the highest region of that spiritual sky is the spiritual planet called Krsnaloka. It has three divisions - Dvaraka, Mathura and Gokula
- In the highest region of the spiritual sky is the planet called Krsnaloka, which has three divisions, namely Dvaraka, Mathura and Goloka, or Gokula
- In the Padma Purana there is a statement about the importance of living at holy places like Mathura or Dvaraka
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In this Dvaraka-dhama, I am being attracted by the Supreme Personality of Godhead, Krsna, who is personified spiritual bliss
- It appeared that he (the demon) was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvaraka, all the residents panicked, just like animals in a forest fire
- It appears that the prostitutes of Dvaraka, who were so eager to meet the Lord, were all His unalloyed devotees, and thus they were all on the path of salvation
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is stated in the Puranas, "Persons who attempt to visit the holy places of pilgrimage, like Vrndavana, Mathura or Dvaraka, are actually glorified. By such traveling activities, they can pass over the desert of material existence"
- It is wonderful that Dvaraka has defeated the glories of the heavenly planets and has enhanced the celebrity of the earth. The inhabitants of Dvaraka are always seeing the soul of all living beings (Krsna) in His loving feature
J
- Jiva Gosvami, examining the nature of Krsna's abode, refers to the Skanda Purana: The abodes of Godhead in the material world, such as Dvaraka, Mathura and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuntha-dhama
- Just as he (Aniruddha) was to be punished for the kidnapping, the soldiers from Dvaraka arrived, headed by Balarama, and a fight ensued amongst the ksatriyas
K
- Krsna abode, the planet which is called Goloka Vrndavana, that has three divisions. As we have got replica on this earth, there is Vrndavana, Mathura, and Dvaraka. Dvaraka is in Gujarat, and Mathura and Vrndavana is in U.P., Uttar Pradesh, near Delhi
- Krsna said, "How could Salva possibly enter the city and arrest My father in that way? Whatever Salva may be, his power is limited, so how could it be possible that he has conquered the strength of Balaramaji"
- Krsna said, "How could that happen? My brother, Lord Balarama, is there, and it is impossible for anyone to conquer Balaramaji. He is in charge of Dvaraka City, and I know He is always alert"
L
- Laksmana said, "Expecting opposition from the princes, He armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment’s delay, toward the city of Dvaraka"
- Laksmana said, "The whole city of Dvaraka was profusely decorated on that occasion. There were so many flags and festoons and gates all over Dvaraka that the sunshine could not even enter the city"
- Lord Balarama, being able to understand the destiny awaiting them (Bhimasena and Duryodhana), was not eager to go further in the matter. Therefore, instead of staying, He decided to return to the city of Dvaraka
- Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sky the Lord expands Himself as Narayana with four hands as the residents are there
- Lord Krsna could not refuse the request of the King (Yudhisthira). Krsna therefore sent back all the heroes of the Yadu dynasty - Samba and others. All of them returned to Dvaraka, and Lord Krsna personally remained to give pleasure to the King
- Lord Krsna is especially glorified for giving pleasure to the gopis and the queens of Dvaraka. Sukadeva Gosvami glorifies Lord Krsna for His enchanting smile, by which He enchanted not only the gopis of Vrndavana but also the queens of Dvaraka
M
- Maha-Visnu had actually stolen the sons of the brahmana in Dvaraka so that Krsna and Arjuna would come visit Him. This verse (CC Madhya 8.146) is quoted to show that Krsna is so attractive that He attracts Maha-Visnu
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- Maharaja Yudhisthira inquired from his brother (Arjuna) whether anything undesirable happened on the way home from Dvaraka
- Maharaja Yudhisthira observed some discrepancies in his kingdom, and therefore he became very anxious about Arjuna, who was long absent, and there was also no news about Dvaraka's well-being
- My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvaraka?
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
O
- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- Of the four kinds of separation, three (purva-raga, pravasa and mana) are celebrated in Srimati Radharani and the gopis. In Dvaraka, among the queens, feelings of prema-vaicittya are very prominent
- On both sides of every path (in Dvaraka) there were bushes, and at regular intervals there were large trees that shaded the avenues so that the sunshine would not bother the passersby
- Once the family members of Lord Krsna, such as Samba, Pradyumna, Caru, Bhanu and Gada, all princes of the Yadu dynasty, went for a long picnic in the forest near Dvaraka
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- Once, while sitting beside the sea engrossed in meditation upon Lord Sri Krsna, he (Madhvacarya) saw that a large boat containing goods for Dvaraka was in danger. He gave some signs by which the boat could approach the shore, and it was saved
P
- Pada-sevanam includes: seeing the form of the Lord, touching the form of the Lord, circumambulating the form or temple of the Lord, visiting such places as Jagannatha Puri, Dvaraka and Mathura to see the Lord's form, and bathing in the Ganges or Yamuna
- Pradyumna felt great separation from Krsna when He was absent from Dvaraka at the battlefield of Kuruksetra
- Pradyumna lives in Dvaraka-pura, and Aniruddha lies on the eternal bed of Sesa, generally known as ananta-sayya, on the island called Svetadvipa, in the ocean of milk
- Pure attachment without reverence is found in Gokula Vrndavana. Attachment in which awe and reverence are prominent is found in the two cities Mathura and Dvaraka and in Vaikuntha
R
- Regularly hear Srimad-Bhagavatam and similar literature. 36) Live in a sacred place like Mathura, Vrndavana or Dvaraka. 37) Offer service to Vaisnavas (devotees). 38) Arrange your devotional service according to your means
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
S
- Salva also managed to create such a strong whirlwind within the city that all of Dvaraka became dark because of the dust that covered the sky
- Salva thus attacked the city of Dvaraka from the sky, and he also surrounded the city by a large number of infantry. The soldiers on the surface attacked the beautiful spots of the city
- Sankaracarya had four principal disciples, and he established four centers under their management. In Dvaraka, the Sarada monastery was established. And the fourth monastery, established in South India, is known as Srngeri-matha
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- Scented waters prepared by distilling flowers like rose and keora were requisitioned to wet the roads, streets and lanes of Dvaraka-dhama. Such places, along with the marketplace and public meeting places, were thoroughly cleansed
- She (Satyabhama) was the daughter of Satrajit. After the departure of Lord Krsna, when Arjuna visited Dvaraka, all the queens, including Satyabhama and Rukmini, lamented for the Lord with great feeling
- Some important personalities, like Aniruddha, the son of Pradyumna, and Krtavarma, the commander in chief of the Yadu dynasty, along with Sucandra, Suka and Sarana, remained in Dvaraka to protect the city
- Sri Balarama suggested, "The jewel might have been kept in the custody of another man in Dvaraka, so You'd better return and search it out"
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura comments that in the Goloka planet there are three divisions: Gokula, Mathura and Dvaraka
- Such a devotee is never attracted by the opulences of Vaikuntha, nor even of Dvaraka, the royal city where Krsna ruled
- Such a qualified brahmana is always truthful and is a devotee of Visnu. Without delay, she (Rukmini) sent the brahmana to Dvaraka
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
T
- The above-mentioned dhamas (Dvaraka, Mathura and Gokula) are movable, by the omnipotent will of Lord Krsna
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The best examples of atma-nivedanam are found in Bali Maharaja and Ambarisa Maharaja. Atma-nivedanam is also sometimes found in the behavior of Rukminidevi at Dvaraka
- The big avenues, crossings, lanes and streets, and also the thresholds of every residential house (of Dvaraka), were very clean
- The bride and bridegroom were ceremoniously seated on the chariot, and they started for Dvaraka, accompanied by the bridegroom's party
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The city of Dvaraka was well protected by the descendants of Vrsni, who were as powerful as the Lord, insofar as He manifested His strength upon this earth
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The description of Dvaraka-dhama is the ideal of human civilization
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The factual activities of the Lord, such as Lord Krsna's acting in the Battle of Kuruksetra, or the activities of the Pandavas, or the Lord's activities in Vrndavana or Dvaraka, are related in the Bhagavad-gita and Srimad-Bhagavatam
- The four-headed Brahma perceived the opulence of Dvaraka-dhama, where Krsna was staying, and although there were Brahmas present having ten to ten million heads, only the four-headed Brahma of this universe could see all of them
- The Gaudiya Vaisnava loves the forms of Radha and Krsna, and Krsna and Rukmini at Dvaraka
- The gopis of Vrndavana did not like the opulence of Dvaraka
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The heavenly planets are more celebrated than the earth. But the celebrity of earth has defeated that of the heavenly planets because of Dvaraka, where Lord Sri Krsna reigned as King
- The highways, lanes, streets, crossings and marketplaces (of Dvaraka city) were all beautifully decorated
- The inhabitants of Dvaraka said, "If we cannot see You because You are long absent from Dvaraka, then it will be impossible for us to live anymore"
- The kingdom of Dvaraka is situated in the western part of India, and Vidarbha is situated in the northern part
- The Lord left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord's conjugal love in the svakiya-rasa relates to the regulative principles observed in Dvaraka, where the Lord has many married queens
- The loving affairs exhibited in Dvaraka are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrndavana. The attitude of Lord Caitanya is certainly superelevated
- The madhyama-adhikari also has a special taste for chanting the Hare Krsna mantra. He is also very anxious to live in places like Vrndavana, Dvaraka and Mathura, places where Krsna lived
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The Pandavas, especially Sri Arjuna, were eternal companions of the Lord, and therefore Arjuna went to Dvaraka to hear from the Lord of His next program of work
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The platform of mahabhava includes rudha and adhirudha. These platforms are possible only in conjugal love. Advanced ecstasy is found in Dvaraka, whereas highly advanced ecstasy is found among the gopis
- The quadruple forms in the spiritual sky are the second manifestation of the original quadruple in Dvaraka
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The sacred lakes like Puskara and places where saintly persons live, like Kuruksetra, Gaya, Prayaga, Pulahasrama, Naimisaranya, the banks of the Phalgu River, Setubandha, Prabhasa, Dvaraka - all of these are to be considered most pious and sacred
- The servant devotees (devotees in dasya-bhakti) in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord’s pastimes in the material world there are servants like Hanuman
- The songs of the queens at Dvaraka, which are mentioned at the end of the Tenth Canto of Srimad-Bhagavatam, have a very special meaning. They are not understood even by the most learned scholars
- The topmost planet in the spiritual sky is called Krsnaloka and is divided into three different portions: Gokula, Mathura and Dvaraka. In the Mathura portion, the form of Kesava is always situated. He is also represented on this earthly planet
- The two works are the Vidagdha-madhava and the Lalita-madhava. The Vidagdha-madhava describes pastimes in Vrndavana, and the Lalita-madhava describes pastimes in Dvaraka and Mathura
- The Vrsnis (Krsna's relatives at Dvaraka) felt like that. So spontaneous love of Krsna in the parental relationship is found both amongst those denizens of Dvaraka who belonged to the dynasty of Vrsni, as well as amongst the inhabitants of Vrndavana
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- There are innumerable four-handed manifestations in different planets and different places, and they are manifested in Dvaraka and Mathura eternally
- There are many places of pilgrimage in India, and especially prominent are Badari-narayana, Dvaraka, Ramesvara and Jagannatha puri. These sacred places are called the four dhamas. Dhama refers to a place where one can immediately contact the Supreme Lord
- There are many places on the surface of this earth which are also known in the higher planetary systems; we have places on this planet like Vrndavana, Dvaraka and Mathura, but they are also eternally situated in Krsnaloka
- There are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri
- There are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- There was a king of the name Satrajit within the jurisdiction of Dvaraka-dhama. He was a great devotee of the sun-god, who awarded him the benediction of a jewel known as Syamantaka
- These (four dhamas, or kingdoms of God) are Badarikasrama, Ramesvara, Jagannatha Puri and Dvaraka. Faithful Hindus still visit all these holy places for perfection of spiritual realization, following in the footsteps of devotees like Uddhava
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (great devotees) generally reside in places like Vrndavana, Mathura, Dvaraka, Jagannatha Puri and Navadvipa because only devotees assemble in such places. In this way they give saintly association to one another and thus advance
- They (the inhabitants of Dvaraka) could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvaraka
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- This is the proof of Dvaraka's opulence: all the Brahmas thought, 'Krsna is now staying in my jurisdiction'
- This transcendental situation comprises His (God's) dealings with devotees engaged in transcendental loving service, as exhibited at Dvaraka and Vrndavana
- This verse (CC Madhya 20.180) is found in the Lalita-madhava (4.19). It was spoken by Vasudeva in Dvaraka
- This verse (CC Madhya 20.182) spoken by Vasudeva in Dvaraka is also recorded by Srila Rupa Gosvami in his Lalita-madhava - 8.34
- This verse (of CC Madhya 15.237) was spoken (in SB 11.6.46) by Uddhava to Krsna. This was during the time when Uddhava-gita was spoken. At that time there was disturbances in Dvaraka & Krsna decided to leave the material world & enter the spiritual world
- Three places, namely Vrndavana, Mathura and Dvaraka, are more important than the famous planets within the universe
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
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- Vaikuntha planets are also differently known as the Purusottamaloka, Acyutaloka, Trivikramaloka, Hrsikesaloka, Kesavaloka, Aniruddhaloka, Madhavaloka, Pradyumnaloka, Sankarsanaloka, Sridharaloka, Vasudevaloka, Ayodhyaloka, Dvarakaloka
- Vyasadeva went to Dvaraka and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyasadeva's request, went to Vyasadeva's cottage, where He assured the child (Suka) in the womb that he would not be influenced by maya
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- We speak of Vrndavana-dhama, Dvaraka-dhama and Mathura-dhama because in these places the name, fame, qualities and paraphernalia of the Supreme Godhead are always present
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Dharmaraja, Yudhisthira, saw Arjuna unhappy after Arjuna returned from Dvaraka, he asked whether Arjuna had refused a woman who had begged for a son
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When He (Balarama) returned to Dvaraka, He was received with great jubilation by relatives and friends, headed by King Ugrasena and other elder persons, who all came forward to welcome Him
- When Krsna was in the capital of Indraprastha, someone addressed Him thus: "My dear Lord, Your personal associates, headed by Uddhava, are always awaiting Your order by standing at the entrance gate of Dvaraka
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When Salva attacked the city of Dvaraka, Ugrasena fought very valiantly and repulsed the enemy
- When the Brahma of this particular universe was invited by Krsna to Dvaraka, he thought that he was the only Brahma
- When the members of the Vrsni family saw all their friends and visitors departing, they observed that the rainy season was approaching, and thus they decided to return to Dvaraka
- When the negotiation of the marriage of Aniruddha with Rocana was complete, big marriage party accompanied Aniruddha & started from Dvaraka. They traveled until Bhojakata, which Rukmi had colonized after his sister had been kidnapped by Krsna
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the Yadu dynasty was to be vanquished, Ugrasena was entrusted with the iron lump produced from the womb of Samba. He cut the iron lump into pieces and then pasted it and mixed it up with the sea water on the coast of Dvaraka
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When Uddhava wanted to speak to Vidura, he came down from the abode of the Lord, Dvaraka, to the material plane of human beings
- When Vasudeva, Krsna’s father, asked Devarsi Narada in Dvaraka about devotional service, it was mentioned that previously King Nimi, who was the King of Videha, was instructed by the nine Yogendras
- While Arjuna was at Dvaraka, he wanted to have Subhadra as his queen, and he expressed his desire to Lord Krsna
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While returning to Delhi from Dvaraka, Arjuna must have visited the city of Mathura, and therefore the inquiry about the King of Mathura is valid