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Latest revision as of 02:51, 25 June 2017
dry | dryer | drying | dryness | dries |nondryable
- VedaBase query: dry or dryer or drying or dryness or dries or nondryable not "dry speculat*" not "dry* up" not "dri* up " not "dry * specul*"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
D
K
Pages in category "Dry"
The following 251 pages are in this category, out of 251 total.
2
- An advanced devotee does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk
- There is a Bengali proverb: bamboo, while it is green, you can bend it, but when its yellow or dry, oh, it cannot be bent. It will break
- Whether it be moist or dry, stool is stool
A
- A forest fire takes place automatically, without anyone's endeavor, by the friction of dried wood, and no fire department or sympathetic person can extinguish it
- A man in material existence and attached to ku-visaya or su-visaya is in the same position as that of a worm in stool. After all, whether it be moist or dry, stool is stool
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A yogi should similarly meditate on the most benevolent smile of Lord Sri Hari, a smile which, for all those who bow to Him, dries away the ocean of tears caused by intense grief
- Advaita Acarya then suggested that since Caitanya Mahaprabhu had taken His bath in the river Yamuna and His underwear was now wet, the Lord should change His underwear for dry garments
- After asking Govinda to put aside the quilt and pillow, the Lord lay down on the dry plantain bark
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry
- After meditation they say, "Come on, give me a cigarette. Come on, my throat is now dry. Give me a cigarette." That is not meditation
- All these food grain plants, when the food grains are ripened, they dry. So it is not required to kill the plant. When it is already dead, you can take it, food grains
- All were offered to the Lord, and the remnants of the foodstuff were distributed amongst the gathering citizens. So it was not like a dry reception of these modern days
- Although Dhruva Maharaja was only a five-year-old boy, he underwent severe austerities by eating simply dry foliage, drinking only water and taking no food. In this way, after six months, he was able to see the Supreme Personality of Godhead face to face
- Although it is not mentioned here (in BG 1.28), still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mouth drying up, but that he was also crying out of compassion. BG 1972 purports
- Although the animal propensities of the body should be minimized, those who are extravagant temporarily overflow in material enjoyment. Nonetheless, as soon as the rainy season of life is over, they become as dry as dry river beds
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Among the fruits were many varieties of coconuts and mangoes, bananas, berries, jackfruits, dates, tangerines, oranges, blackberries, santaras, grapes, almonds and all kinds of dried fruit
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- An advanced devotee does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is called spiritualized body
- Annad bhavanti bhutani (BG 3.14). Simply by dry lecture, how they will feel happy? There must be sufficient food grains so that people may live happily, the animal may live happily
- Any material thing you take, even stone, iron, it can be burned, it can be cut into pieces, it can dry up, and so many things, all applicable to the matter. But so far the spirit soul is concerned, it is just the opposite
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarsana cakra burn our enemies to ashes
- As a fire burns dry grass to ashes, so the holy name of the Lord, whether chanted knowingly or unknowingly, burns to ashes, without fail, all the reactions of one's sinful activities
- As an example one may cite the condition of a dry coconut. The dry coconut pulp automatically becomes separated from its outer skin
- As soon as one is deviated from the instructions of the spiritual master, the uprooting of the bhakti-lata begins, and gradually all the leaves dry up
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while & then disappears. BG 1972 Introduction
- As sunshine dissipates the darkness of this material world, the effulgence emanating from the body of the Lord immediately dries up the darkness in the heart of the conditioned soul
- As the water dries up, then they (fish) come out as grass, as vegetables. Then grow, different types of trees, plants, creepers. Then gradually develops to become insects, flies. Then develops to serpents. In this way, this is evolution
- Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo
B
- Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- By practicing pranayama to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you (Vasudeva and Devaki) cleansed from your minds all dirty things - SB 10.3.34-35
- By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the AT, they gain only dry, impersonal knowledge of Him
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
C
- Caitanya further taught Sanatana Gosvami how one can live in the material world while being in a complete relationship with Krsna, and He also taught him that there is no necessity for dry renunciation
- Can any scientist say that this is the vitamin value in dry grass? If there is no vitamin value in dry grass, how the cow is producing so much milk, who is full of vitamins A and D? How, from dry grass, vitamins coming out?
D
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Damayanti took earth from the Ganges, dried it, powdered it, strained it through a fine cloth, mixed in aromatic ingredients and rolled it into small balls
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Don't try to understand by false argument, dry argument, which is beyond your conception, beyond your reach. Simply waste of time. Then how to know? Now, srotavya. You have to hear. That is the only means
- Dry means
- Dry renunciation is forbidden by Sri Caitanya Mahaprabhu, and we have also learned this from our spiritual master. The essence of devotional service must be taken into consideration, and not the outward paraphernalia
- Dry speculators, having been repulsed by the material phenomena in their search for knowledge of the Absolute, think that the transcendental form of the Supreme Personality of Godhead is also repulsive
- Dry Vedic knowledge makes you impersonalist, only a partial realization. Therefore bhakti must be there. Bhakti means without any result or karma and jnana
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- During the rainy season, many small ponds, lakes and rivulets become filled with water; otherwise, the rest of the year they remain dry
E
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Emperor Svayambhuva Manu not only approached the cottage of dried leaves possessed by the hermit Kardama but also offered respectful obeisances unto him
- Empty sophistry may show off some mundane erudition, but it cannot help one make spiritual progress. In fact, these dry empirical debates often create big hurdles. So it is better to avoid them
- Even Krsna was ordered by His spiritual master to go and pick up some dry wood from the forest. So He had to go
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Eventually everyone will dry up and be thrown in the fire. That is a fact. We may survive for a few years, but we cannot avoid death. In fact, it is said, - As sure as death
- Eventually everything on this earth will be annihilated. At present, three fourths of this earth is covered with water. In the beginning, the entire earth was covered with water, but gradually the water is drying up, and more land is emerging
- Ever since Gandhi's noncooperation movement, Bombay has been kept dry and has not allowed its citizens to drink. But unfortunately the citizens are so clever that they have increased illicit distillation of liquor
- Everything depends on the strength of the recipient. For example, due to the scorching sunshine many vegetables and flowers dry up, and many grow luxuriantly. Thus it is the recipient that causes growth and dwindling
- Everything that is material can be cut into pieces, can be burnt up, can be moistened, and can be dried up in the air
F
- False devotees think that studying books of the previous acaryas is unadvisable, like studying dry empiric philosophies
- False identification and attraction for matter gradually dry up and fade away by success in the cultivation of the human spirit. That is the effect of such higher cultivation
- First they (Sri Rupa Gosvami and Anupama) went to Mathura, where they met a gentleman named Subuddhi Raya, who maintained himself by selling dry fuel wood
- Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. BG 17.8-10 - 1972
- Foolish men should take lessons from the drying pools of water and should know, in their own interests, that life is eternal, continuing even after death. Only the body changes, whether spiritually or materially
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- From higher planets, they fall down with water, and then again, like bubbles, begins from water, life. As the water dries up, then vegetables, and then... Jalaja nava-laksani sthavara laksa... (Padma Purana). Then moving animals and ants, reptiles
- From the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another
H
- He (Arjuna) could understand that his so-called knowledge was useless in driving away his problems, which were drying up his whole existence. BG 1972 purports
- He (Krsnadasa Kaviraja Gosvami) humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction
- He (the living entity) can neither be burnt by fire, cut by sharp weapons, moistened by water, nor dried by the air. He is completely different from the physical elements, but by a superior arrangement he is put into these material elements
- Hear about such incidents without putting forth dry arguments, for these incidents are beyond our material reasoning. One must believe in them with faith
- Hindu religion has no philosophy, therefore it has died because in this age people have become very much hardened by material living and they are not much interested in sentimental religions like Hinduism. Sentiments are temporary and they always dry up
- His (one who is very proud of wealth) face & heart dry up at the thought of losing his wealth, & therefore he always looks like a wretched fiend. He is not in any way able to obtain actual happiness, & he does not know what it is to be free from anxiety
I
- I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven. BG 2.8 - 1972
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- I may request you to send me some of that bitter melon that you are growing there. You take some of that bitter and cut into pieces and dry it, then send
- I say that you shall remain fixed up in this way, but if you do not accept it, then how can I help you? If I say that "Don’t dry your knife on your neck," and if you do it, so how can I save you?
- I understand that due to rain New Vrindaban is not very dry now, but I hope it will be nice by the 18th of May when I wish to go there. Herewith you will find my program in this part of the country, and please do the needful
- I want that some ideal families of Krishna Consciousness should be established in your country, so that people can see that our movement is not one sided or dry. So we do not want dry renouncers
- If a big lake is covered all around by long kusa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes
- If materialists were to use their dry tongues to chant the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare - as exemplified by Lord Caitanya, they would taste sweet nectar and enjoy life
- If one pretends to be a devotee of the Lord but does not understand the difference between dry speculative knowledge and knowledge of the Supreme Absolute Truth, then such a person's devotion borders on impersonalism and is rank with cheap sentimentalism
- If simply dry teachings go on and there is no temple worship, then gradually he will glide down to vyabhicari instead of brahmacari
- If such eagerness (autsukya) is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard breathing and impatience are observed
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If we want blazing fire, we must use dry fuel
- If you simply stick to your own religious ritualistic principles - don't try to understand the philosophy of everything - then you become a fanatics. So we should not become religious fanatics, nor dry mental speculators
- If you take green bananas, peel them and put them out in the sun to dry for one, two, three days - till it is dry - this is a very good tonic for liver
- If you want to bend bamboo, do it while it is green. And when it is dried, oh, it is not possible. So now the whole society is faithless, godless, very precarious condition
- In Padma Purana it is stated that when prasada is brought or received, it must be eaten immediately, even if it has become very dry or old, or even if it is brought from a distant place, or even if one has not completed executing his daily duties
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the beginning the whole planet was covered in water. The water is drying up and gradually land is coming out. So therefore in the beginning the aquatics, jalaja nava-laksani. So the aquatic animals, they are 900,000 species
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In the second month Dhruva Maharaja ate only every six days, and for his eatables he took dry grass and leaves. Thus he continued his worship
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In this condition of lamentation one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry
- In this way (by pranayama yoga, and by eating only air and dry leaves fallen from the trees cleansed your minds from all dirty things), desiring a benediction from Me (Krsna), you (Devaki and Vasudeva) worshiped Me with peaceful minds - SB 10.3.34-35
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Inside cleanliness is very important thing. If the bowel is not clear, if the stools are congested . . . the appendicitis disease. Those who are constipated, gradually inside their stool becomes dry, and it becomes a block to the intestine
- It (soft cow dung) does not know that when it dries out, it will be thrown into the fire too. We may laugh because President Nixon is in trouble, and we may think ourselves very safe because we have a big bank balance, but actually no one is safe
- It is necessary for the devotee, or transcendental gardener, to pour water on the plant daily by chanting and hearing. Unless one waters the plant by chanting and hearing, there is every chance that it will dry up
- It is said there (Skanda Purana) that spirit is always uncontaminated and indestructible. It cannot be distressed, nor can it be dried up
J
- Just like horse, when working very hard, you'll find some foams coming out of the mouth, we sometimes also, when we are very tired after working very hard, the tongue becomes dry and some foam comes
- Just like if we get dry wood, then the fire ignites very easily. If we get moist wood, then it takes some time. So voluntarily we should give up these sinful activities. Then spiritual advancement of life will be very quick
- Just see, a sparrow is trying to dry up the ocean. This is called determination
- Just see, a sparrow is trying to dry up the ocean. This is called real determination. Just like our Gandhi. He declared war against the Britishers.
K
- King Indra is in charge of pouring water, the demigod Vayu controls the air and dries up the water, whereas the demigod controlling fire burns everything
- Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications
- Krsna Consciousness is not dry. We can give direction in politics, in sociology, in religion, in philosophy, in arts, in music, in aesthetics, and in what not? It is complete
L
- Logic is like a dry oil cake
- Logic is like a dry oil cake from which all the oil has been extracted. The Bhattacarya passed his life in eating such dry cakes, but now You have made him drink the nectar of transcendental pastimes. It is certainly Your great mercy upon him
- Lord Brahma saw the lake in Lord Visnu's navel, and the lotus flower, as well as the devastating water, the drying air and the sky. All became visible to him
M
- Mahiyasam pada-rajo-'bhisekam: the dust of the lotus feet of great personalities offers all good to the recipient, but the same dust can also do harm. Those who are offenders at the lotus feet of a great personality dry up; their godly qualities diminish
- Many of our students were dry and morose previous to their coming to Krsna consciousness, but having come into contact with devotees, they are now dancing like jubilant peacocks
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards become dry again, like the small rivulets and ponds
- Materialistic persons are dry, but sometimes, when they are in a so-called opulent position, with a home or children or a little bank balance, they appear to be flourishing, but immediately afterwards they become dry again
- My dear, just see how all of a sudden in the sky of Krsna there is a powerful sun & how this rising sun is minimizing the rays of our chastity moon. Our attraction for Krsna is so intense that it is drying up the lotus flower of our discrimination
N
- Nanda said, "My dear Yasoda, please don't be worried. Please dry your beautiful lotus-like face. There is no need for you to breathe so hotly. I will go immediately with Akrura to the palace of Kamsa and get your son back for you"
- None of these material effects ever touches the eternal living entity, the spirit soul, because the living spirit is invincible, nonflammable, nonmoistenable, and nondryable
O
- On the bank of the Yamuna, once there was the crackling sound of dry leaves, giggling from the cowherd boys and thundering from the sky. Sridama was tightening his belt to fight with Krsna, the conqueror of the demon Agha
- On the very night of the day of the chastisement of the Kaliya snake, when the inhabitants of Vrajabhumi were sleeping carefreely, there was a forest fire ablaze due to dry leaves, and it appeared that all the inhabitants were sure to meet their death
- One accuses the creator of being dry and tasteless due to engaging in severe austerities. ‘The creator is only a dry manufacturer. He does not know how to create and set things in their proper places
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One should dry the entire body of the Lord with a towel. (23) A new dress should be put on the Lord’s body. (24) A sacred thread should be placed on His body. (25) Water should be offered for cleansing His mouth (acamana)
- One who has no interest in krsna-katha or the cult of Sri Caitanya Mahaprabhu is like dry, useless wood with no living force
- Other false devotees think that studying books of the previous acaryas is unadvisable, like studying dry empiric philosophies
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
P
- Paradoxically, although Your flute is nothing but dry wood, Your lips constantly make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss
- Plants & creepers grow by drinking water from the ground. A person practicing austerities becomes dry, but after the austere performances are completed & he gets the result, he begins to enjoy life in sense gratification with family, society, love & home
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
R
- Radharani continued, "'Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame"'
- Ramananda Raya concluded, "The unfortunate empiric philosophers taste the dry process of philosophical knowledge, whereas the devotees regularly drink the nectar of love of Krsna. Therefore they are the most fortunate of all"
- Remaining in that asrama, the great King Bharata Maharaja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that asrama and ate dry leaves only
S
- She (Damayanti) made sweetmeat balls with dried ginger to remove mucus caused by too much bile. She put all these preparations separately into small cloth bags
- She (Radharani) has a stringed instrument known as a kacchapi-vina, which is the fame and fortune that actually dries up the faces and breasts of the other gopis
- Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day
- Since Sri Caitanya, is the Supreme Personality of Godhead, He extracts the purpose from everything. He accepted Damayanti's affection for Him, and therefore He derived great pleasure even from the dried bitter leaves of sukuta and from kasandi
- Small pools of water accumulate during the rainy season, and in the autumn they gradually dry up. The little creatures playing in those small pools do not understand that their days are now numbered and will end very soon
- So our philosophy is not dry, like mental speculation. The proper function of the brain or psychological activity is to understand everything through Krishna's perspective or point-of-view
- Sometimes fruitive workers, dry philosophers, nondevotees, mystic yogis and persons attached to material opulence, women and money are considered mahajanas. But Srimad-Bhagavatam (SB 6.3.25) gives a statement about such unauthorized mahajanas
- Sometimes He appeared stunned, and sometimes He rolled on the ground. Indeed, sometimes His legs and hands became as hard as dry wood, and He did not move
- Sometimes his efforts (of the conditioned soul) to get help from friends are exactly like jumping into a dry river. By such actions, he does not derive any benefit. He only breaks his bones
- Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita
- Sri Caitanya Mahaprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage'"
- Sri Caitanya Mahaprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about proper renunciation according to a particular situation, and the Lord forbade dry renunciation and speculative knowledge in all respects
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anuvrtti commentary that too much endeavor to acquire knowledge on the part of mental speculators or dry philosophers falls within the category of atyahara
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami mourns in this connection for persons who are in the fire of false renunciation, the dry speculative habit, and who neglect devotional service
- Srimati Radharani externally displays a kind of dry crying, as if She is offended. Then She mildly smiles and admonishes Lord Krsna
- Subuddhi Raya would collect dry wood in the forest and take it to the city of Mathura to sell. For each load he would receive five or six paise
- Such symptoms (his bodily limbs quivering and his mouth drying up) in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. BG 1972 purports
- Sukadeva Gosvami continued: While the morose Indra was lamenting in this way, an ominous, unembodied voice said from the sky, "This demon Namuci is not to be annihilated by anything dry or moist"
T
- Ten brahmanas cooked the food grains, and five brahmanas cooked both dry and liquid vegetables
- The Bhagavatam says: dharmam hi saksad-bhagavat-pranitam - the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress in spiritual life. BG 1972 purports
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The devotees removed His wet undergarment and replaced it with a dry one. Then, laying the Lord on an outer cloth, they cleaned the sand from His body
- The dried leaves of creepers beneath a bamboo tree may be completely burnt to ashes by a fire, although the creepers may sprout again because the root is still in the ground
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The example given herewith by the queens is very appropriate. The riverbeds become dry when the ocean no longer supplies water through the clouds
- The family men, big and small, are like the small fish in the pools of water that gradually dry up in the autumn
- The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee
- The four prominent features of autumn are that there is no water in the sky, the weeds that grew here and there in the rainy season all wither away, the muddy roads and fields dry up, and the ponds of water become crystal clear
- The gifts consisted of some sand from the site of the rasa-lila, a stone from Govardhana Hill, dry ripened pilu fruits and a garland of small conchshells
- The gopis continued, "How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You (Krsna) that we always think simply of Your lotus feet"
- The gopis said, "O friends, just see! At this particular spot we do not see the footprints of that gopi. It appears that because there were some pinpricks from the dried grass, Krsna took Radharani on His shoulder. Oh, She is so dear to Him"
- The green leaves not falling down - the dry leaves falling down, under certain condition. So it is not the law of gravitation. Why the green leaves does not fall down? Only the rejected things are falling
- The heart is compared to a desert of material existence that requires the water of an ocean of pleasure to satisfy its dryness
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The limbs of his (Arjuna's) body began to quiver, and his mouth became dry. He was more or less astonished to see their (the opposing party's) fighting spirit. BG 1972 purports
- The mud on both banks of the River Jambu-nadi, being moistened by the flowing juice and then dried by the air and the sunshine, produces huge quantities of gold called Jambu-nada
- The muddy earth gradually dries up, and newly grown fresh vegetation begins to wither. Similarly, for one who has taken to Krsna consciousness, desire for family enjoyment gradually dries up
- The natural process is to pour water on the root, but such disturbed leaders are more attracted to the leaves than the root. Despite their perpetually watering the leaves, however, everything dries up for want of nourishment
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The outer skin, or the gross and subtle material coverings of the soul, automatically separates from the spirit soul, and the spirit soul can then exist in spiritual existence, even though apparently within the dry skin
- The process of reception according to Vedic rites is not at all dry
- The qualities of pouring water, drying and burning, which are all qualities of the three departmental heads of the universe - namely Indra, Vayu and Agni - were all directed by Hiranyakasipu alone, without assistance from the demigods
- The queens said, "At the present moment, you (dry rivers) appear very lean and thin, so we can understand that your position is exactly like ours. We have lost everything due to being separated from Syamasundara, we no longer hear His pleasing words"
- The queens said, "Dear dry rivers, we know that because this is the summer season, all your beds are dry, and you have no water. Because all your water has now been dried up, you are no longer beautified by blooming lotus flowers"
- The rules and regulations is the drying process. But without following the rules and regulation, if you again become a victimized by maya, then there is water, and again dry it
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The scope of the Krishna Consciousness Movement is Universal. The process for regaining one's original spiritual status or eternal life full with bliss and knowledge, is not abstracted dry theorizing
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- The spark may fall down in dry grass. As soon as it falls down in dry grass, there is chance of igniting fire in the dry grass - sattva-guna. That is sattva-guna
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The spiritual world is not dry or abstract; as pointed out before, there is variegatedness there
- The symptoms originating from such existential ecstatic love are divided into three headings - namely, moist, burnt and dried-up
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The voice also said, "O Indra, because I have given this demon the benediction that he will never be killed by any weapon that is dry or moist, you have to think of another way to kill him"
- The waves carried Him here and there like a piece of dry wood. Who can understand this dramatic performance by Sri Caitanya Mahaprabhu
- The word sthanu means - a dry tree without leaves. From a distance one may mistake such a tree for a person. This is called sthanu-purusa
- Then Svarupa Damodara Gosvami devised another method. First he secured a large quantity of dry banana leaves
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- There are many, many snakes on the ground of the forest, and when a fire takes place, it burns the dried foliage, and the snakes are immediately attacked
- There are so many scientist; they are discovering vitamin value from foodstuff. Now, what is the vitamin value in the dry grass? Can any scientist say that this is the vitamin value in dry grass
- There is a Bengali proverb: Dry cow dung is used for fuel, and it is said that when the dry cow dung is being burned, the soft cow dung is laughing, saying, - Oh, you are being burned, but I am safe
- There is a whirlwind at the sound of His (Krsna's) flute, and those waves and that whirlwind make the hearts of the gopis flutter like dry leaves on trees, and when those leaves fall down at Krsna's lotus feet, they can never rise up again
- There is another story, about an old woman who was carrying a bundle of dry wood through the forest. Somehow or other the bundle, which was very heavy, fell to the ground
- There were also oranges, grapefruit, tangerines, almonds, dried fruit, raisins and dates
- These are the names of some of the pickles and condiments in the bags of Raghava Pandita: amra-kasandi, ada-kasandi, jhala-kasandi, nembu-ada, tailamra and ama-satta. With great attention, Damayanti also made dried bitter vegetables into a powder
- These numberless plants and creepers resemble persons who dry up in severe penances for some material gain but then achieve their objectives and become luxuriously fat, nourished by sense enjoyment
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They (in the villages) will take one napkin and wash the cloth, and India, tropical climate, here also, and spread it on the floor. Within five minutes it will be dry, and then change clothes
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- This (a man attached to fruitive work shouldn't be discouraged from his occupation) is sometimes applicable for those who're only dry empiric philosophers without spiritual realization. But those who're in the devotional line need not be always so advised
- This detachment (a devotee naturally hates the association of so-called society, friendship and love) is not dry but is due to achieving a higher status of life by relishing transcendental mellows
- This false identification (of spirit soul with the body) and attraction for matter gradually dry up and fade away by success in the cultivation of the human spirit. That is the effect of such higher cultivation
- This flute is nothing but a dry stick of bamboo, but it becomes our master and insults us in so many ways that it forces us into a predicament
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
- This material world is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and giving so many by-products. Then time will come which is called devastation - there will be no more rain, and everything will dry up
- Thus Indra, King of heaven, severed Namuci's head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him
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- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We don't follow this nonsense philosophy, unnecessary vairagya. Suska-vairagya, dry knowledge
- We should not become religious fanatics, nor dry mental speculators. Both these classes of men are dangerous. They cannot make any advance. The combination. You should be religious, but try to understand each and every line philosophically
- What is sadhu? Sadhu is not with a tilaka and in a secluded place chanting and not coming out and very . . . imitating Haridasa Thakura. And as soon as the throat is dry, "Oh, bidi. Give me bidi." You see? These imitations are going on
- When a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell
- When a tree is cut down, it does not protest, and even when drying up, it does not ask anyone for water
- When it was learned that the demon was entering Gokula in an angry mood, Mother Yasoda became so anxious to protect her child that her face dried up and there were tears in her eyes
- When Krsna asked all the gopis to go back to their homes, they did not like it. Because of their grief at this, they were sighing heavily, and their beautiful faces appeared to be drying up. In this condition they remained, without making a sound
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When Rksaraj was in front of Krsna fighting and suddenly realized that Krsna is the Supreme Personality of Godhead, Krsna addressed him thus: "My dear Rksaraj, why is your face so dry? Please do not feel threatened by Me"
- When the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kusa grass should be cut or thrown away from the very beginning
- When the dry philosophers are frustrated in every field of knowledge, they sometimes want to learn of God, and they come to the Supreme Lord to render devotional service. BG 1972 purports
- When the dry philosophers come to the Supreme Lord transcend knowledge of the impersonal Brahman and the localized Paramatma and come to the personal conception of Godhead by the grace of the Supreme Lord or His pure devotee. BG 1972 purports
- When the root of a tree is cut and tree falls down, its branches and twigs automatically dry up. Similarly, when I have killed this diplomatic Visnu, the demigods, for whom Lord Visnu is life and soul, will lose the source of their life and wither away
- When the same man (who is rich) was as dry as fallow land and had none of these opulences (motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs), he was plain in behavior
- When there are manifestations of ecstatic symptoms in the body of a nondevotee, these are called dried-up symptoms of ecstatic love
- Where they are seeing Krsna is their mistake. It is like considering a dry tree to be a person
- With the progress of the autumn season the moist earth and muddy places begin to dry up, and the green vegetation begins to fade. This drying up and fading resembles the gradual disappearance of the false sense of affinity and ego