Category:Does Not Have
"do not have"|"does not have"|"did not have"
Pages in category "Does Not Have"
The following 141 pages are in this category, out of 141 total.
A
- A brahmana is strictly prohibited from becoming a servant of anyone else, for that is the business of dogs and sudras. A dog must satisfy his master, but a brahmana does not have to satisfy anyone; he is simply meant to satisfy Krsna
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world
- A devotee does not have to try separately to attain liberation
- A devotee does not want any kind of material opulence, but such opulence appears before him automatically. He does not have to endeavor for it. Because of his devotional service, he automatically becomes brahma-bhuta
- A devotee is naturally nonviolent and therefore doesn't have to practice nonviolence separately. Some people seek purification by joining a vegetarian movement, but a devotee is automatically a vegetarian
- A man showing that he is a great devotee, he's great man of knowledge, but he has no reference with the books of knowledge, or the authoritative books, oh, that is simply creating disturbance. That is not religiosity, neither devotion
- A person in Krsna consciousness acting in knowledge of his relationship with Krsna is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death. BG 1972 purports
- A person who does not have a chaste wife accepted by religious principles always has a bewildered intelligence
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished - SB 10.10.15
- A pure devotee of the Lord does not have to endeavor separately for mukti, because mukti is always ready to serve him
- A pure Vaisnava is one who has no ulterior motive. He has totally dedicated himself to the service of the Lord. He does not have material desires, and he is not interested in so-called learning and philanthropic work
- A pure, uncontaminated devotee of the Lord is worthy to have all the benedictions that can be offered by the demigods. He does not have to worship the demigods separately for such benedictions
- Actually My (Lord Caitanya's) body does not have a fair complexion. It only appears so because it has touched the body of Srimati Radharani. However, She does not touch anyone but the son of Nanda Maharaja
- After reaching the stage of devotional service, a person does not have to execute any process of atonement mentioned in the ritualistic section of the Vedas. He is already sinless
- Ahaituky apratihata: unconditional devotional service cannot be checked by any material condition. This means that one does not have to be very rich to serve the Supreme Personality of Godhead
- Although He is thus connected with the material energy in two ways, He does not have the slightest contact with it
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- As for those who are not grhasthas - the brahmacaris, vanaprasthas and sannyasis - they don't have to do anything but strive for advancement in spiritual life
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
B
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because sudras do not have ample intelligence, they should simply engage as workers to serve the higher statuses of social life
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Because we have no faith in God, because we have forgotten God, we do not know what is God, therefore we have created the economic problem. Otherwise there is no problem
- But it is not crime to kill an animal? The animal has no right to live independently?
E
- Egoism means that without having the qualification, one declares that "I am God"
- Even if one does not have money, he can preach the Hare Krsna mantra to everyone. One can go everywhere, to every home, and request everyone to chant the Hare Krsna mantra. Thus the entire world situation will become very happy and peaceful
- Every grass and herb has its use and serves some function, although we may not know what it is. So in Bhagavad-gita Krsna has made some provision whereby the yogi doesn't have to worry about snakes
- Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of God is the reservoir of all happiness because He is the ultimate source of everything
F
- Foolish Mayavadis, not knowing that the Krsna consciousness movement is based on a solid philosophy of transcendental science, superficially conclude that those who dance and chant do not have philosophical knowledge
- For a devotee, that qualitative equality (with God), which is the result of impersonal liberation, is already attained; he does not have to try for it separately
H
- He (a grhastha) does not have to cook or offer fire for sacrifice because he is always engaged in Krsna consciousness; therefore he has already accomplished all ritualistic performances of religion
- He (a liberated soul) never frets, "This thing I don't have. Oh, I must secure this thing. Oh, this bill I have to pay. I have to go here, there." One who is liberated has no anxieties at all
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Krsna) may be speaking Bhagavad-gita to Arjuna, but at no time was He ever taught Bhagavad-gita. One who can understand that this is Krsna's position does not have to return to the cycle of birth and death in this material world
- Here in India we haven't got devotees pushing as in USA and America we have got our devotees, they are attacking and pushing. Here there is no such devotee. And therefore I have proposed huge, big advertisement in the paper
I
- I have given all of my disciples instructions to follow for making spiritual advancement, but if they do not have the desire to follow, then what can I do?
- I was very much anxious to introduce this worship of Tulasi plant amongst our Society members, but it has not become successful til now, therefore, when I hear that you have got this opportunity, my pleasure does not have any bounds
- If one poses himself as an acarya but does not have an attitude of servitorship to the Lord, he must be considered an offender, and this offensive attitude disqualifies him from being an acarya
- If such conditioned souls take advantage of this opportunity and develop Krsna consciousness under the direct instruction of the Lord, then they are transferred to the spiritual world and do not have to come back to the material creation
- If we do not have an ideal president or ideal king on the head and the prajas also, the citizens, they do not follow the varnasrama, then there cannot be any peace
- If You say that a controller is needed because the material energy does not have the power to act, one may answer that if the bonds of affection You have created are disturbed by fruitive action, no one will raise children with affection
- It (matter) cannot work unless the superior energy, the living entity, touches it. So how can we conclude that life develops from matter? Rascal scientists may say this, but they do not have sufficient knowledge
- It is a fact that whoever takes to Krsna consciousness does not have to endeavor independently to become a good man. All the good qualifications will automatically come
- It is not at all good that the Deities do not have warm clothing for the cold weather. They are still spending so much for construction, spending spending, but the Deities are not clothed properly. What is this?
- It is said that the mudhas deride the Personality of Godhead because they do not have complete knowledge from the undisturbed acarya. One who is disturbed by the whirlpool of material energy is not qualified to become an acarya
K
- Kasyapa was engaged in his spiritual activities, but he did not have sufficient strength to refuse his wife, who was thus afflicted (by the lust of sex desire)
- Krsna consciousness is so complete that it is all-embracing. Everyone has an occupational duty as a brahmana, ksatriya, vaisya or sudra, but one does not have to give up his occupational duty to take to Krsna consciousness
- Krsna Himself personally comes because we do not have the eyes to see Krsna and cannot understand Him
L
- Less intelligent persons do not have information of the creator and His eternal abode in the spiritual world, which is far beyond our range of visibility
- Lord Krsna, however, knows everything in detail. Therefore His knowledge is vijnana-ghana because it does not have any of the defects of material science
- Love is there. Either we love matter, or we love God. But in no case can we get out of this loving propensity; indeed, we often see that when one doesn't have children, he loves a cat or a dog. Why? Because we want and need to love something
- Love that does not have Krsna as its object leads downward. It is not that Krsna or God is something obscure or something that only a few chosen people can attain
M
- Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating
- Mukti means liberation from material contamination; when liberated, one does not have to take birth again in the material world
- My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who always see separateness do not have eyes with which to see You
N
- Nasta-prajnah. The word prajna means "perfect knowledge," and nasta-prajna means "one who has no perfect knowledge." One who does not have perfect knowledge has only mental speculation
- Now, thanks to the machine, one does not even have to move his hand. So this is considered progress. However, we learn from the sastras that human life is not meant for sense enjoyment but for tapasya. That is Vedic civilization
O
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- One does not have to ask anyone else for these things, for simply by studying the life of Maharaja Bharata, one can attain all desirable things
- One does not have to realize Paramatma by the yoga system, for the devotee always thinking of Vasudeva is the topmost yogi - yoginam api sarvesam - BG 6.47
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One doesn't have to aspire for his next body; one need only rest assured that it will be a different body. On the other hand, Krsna does not say what kind of body one will be awarded. That depends on qualification
- One doesn't have to endeavor separately to become liberated if he immediately engages in devotional service. One must have a firm conviction that he is engaged in Krsna's service and is free from all material contamination. This is imperative
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One famous scholar wrote in his commentary on the Bhagavad-gita that one does not have to surrender to Lord Krsna or even accept Him as the Supreme Personality of Godhead, but that one should rather surrender to - the Supreme within Krsna
- One makes real progress when he does not have to take on another material body
- One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world. BG 1972 Introduction
- One who attains the highest perfection goes back to Godhead after leaving his present body. Once there, he doesn't have to come back to this material world and transmigrate from one body to another
- One who does not have control over the senses and mind is called a godasa, or a servant of the senses, and cannot become a spiritual master
- One who has achieved perfection in chanting the transcendental Hare Krsna vibration does not have to separately learn the philosophy of Vedanta-sutra
- One who has taken shelter of the holy name of the Lord, which is identical with the Lord, does not have to study Vedanta philosophy, for he has already completed all such study
- One who has tasted the beauty of the Supreme Lord Krsna, in the course of his advancement in Krsna consciousness, no longer has a taste for dead material things. BG 1972 purports
- One who is not a devotee must speak nonsensically because he does not have the power to speak about the glories of Krsna. Thus whatever he says is influenced by the illusory energy and is compared to the croaking of a frog
- One who is transferred to the spiritual world does not have to go up and down within this material world. Sometimes spiritual activities are also called paramesthyam
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- Our main duty is to satisfy the Supreme Godhead by our actions, our money and our words. This is very simple. Even if one does not have money, he can preach the Hare Krsna mantra to everyone
R
- Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed
- Regarding liberation, it is stated in Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti. Liberation means that after giving up this body one does not have to accept another material body
S
- Since a devotee of Lord Krsna is by nature nonviolent, and since his mind and senses are controlled, he does not have to make a special effort to acquire the good qualities which result from cultivating knowledge and performing fruitive activities
- Since the brain is a lump of matter, it does not have independent power with which to act. It can act only when favored by the influence of the Supreme Personality of Godhead, who is Brahman or Parabrahman
- So he has heard it, and he has seen it that a man who has stolen, he is going to jail. In spite of all his experience, why does he steal? Because he has no good association
- So-called ethics, morality and law, good and bad, they are all rascaldom. It has no meaning. Because they are punishable
- Srila Bhaktisiddhanta Sarasvati Thakura used to refer to such an actor (who doesn't have sense of devotional service) as yatra-dale narada, which means - farcical Narada
- Srimad-Bhagavatam does not have anything to do with the materialistic way of life; it gives transcendental information to educate people in the superior system of para vidya
- Students of Vedic literature who do not have Krsna consciousness simply beat around the bush and do not get any final profit because they have no clear knowledge of the Supreme Personality of Godhead
T
- That region is called Siddhaloka, and it is beyond the material nature. Its essence is spiritual, but it does not have spiritual varieties
- The advantage (of chanting Hare Krsna) is that he doesn't have to take all the trouble of the meditational process. That is the beauty of Krsna consciousness
- The bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. That is the sign of a pure devotee. He is not a fool, nor is he engaged in the inferior energies, nor does he have material values
- The body is undergoing evolution, not the soul. Just like if I come to the USA from India, I have to change my residence. I personally do not have to change, but my residence changes
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food
- The demigods prayed - Others (who do not have taste for the service of Krsna's lotus feet) may go on speculating for millions of years, but it is not possible for them to understand even a single part of Your actual position
- The devotee doesn’t have to control his senses, for his senses are already engaged in the Lord’s service. Consequently there is no possibility that the senses will act like serpents
- The devotional service is so nice, if you simply take to devotional service, then all good qualities will come. You don't have to educate him, to send some reformatory school or this or that
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The example of Indra is very appropriate in this connection. The king of heaven is the controlling deity for arranging clouds and supplying rains in the universe, as such he does not have to take the trouble to dig a well for his personal water supply
- The fact is that if one engages in the devotional service of the Lord in full Krsna consciousness, he does not have to attempt separately to practice detachment or to wait for an awakening of transcendental knowledge
- The followers of the Lord must be prepared to offer brahmanas all due respect. But preachers of Lord Caitanya's cult object if someone presents himself as a brahmana without having the necessary qualifications
- The holy names of the Lord are innumerable, and one does not have to chant all the names to prove that he has already undergone all the processes of Vedic ritualistic ceremonies
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the personality from whom this effulgence is emanating. At the end of Isopanisad, however, there is a hymn to the Personality of Godhead
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the Personality of Godhead, from whom this effulgence is emanating
- The Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming
- The Lord is never affected by the activities which He apparently performs by His different incarnations and personalities, nor does He have any desire to achieve success by fruitive activities. The Lord is full by His different potencies
- The poor do not have sufficient food. Let them go to the church and pray, 'O God, give us our daily bread.' But I have enough bread. Why should I go to church? - This is their opinion.
- The pure devotee does not have to worry about the necessities of life; he need not be anxious because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord. BG 1972 purports
- The separated parts and parcels are powerful by limitation. They do not have unlimited power like the visnu-tattvas
- The solution to these problems (birth, old age, disease, and death) is given here in Bhagavad-gita (8.15): if one attains to Krsna's platform he does not have to return again to this earth of birth and death
- The spiritual master does not have to say anything beyond that (the spiritual master is he who has captured the words of a particular disciplic succession whatever he has been taught). This is the qualification
- The Supreme Lord does not have a form like ours but has a spiritual form. Not knowing this, Mayavadi philosophers simply advocate the onesided view that the Supreme Godhead, or Brahman, is formless (nirakara)
- The unsatiated seer of Krsna's face nonetheless laments: I do not have thousands of eyes, but only two, and these are disturbed by the movements of my eyelids. Therefore it is to be understood that the creator of this body is not very intelligent
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word akama refers to one who does not have any material desires. Moksa-kama refers to one who seeks liberation from material miseries, and sarva-kama refers to one who has the material desire to enjoy
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krsna does not have to execute so many methods. BG 1972 purports
- They don't have the intelligence to inquire, - You rascals, wherefrom have you brought this bread? Have you manufactured it in your factory? Can your factory manufacture grains
- Thinking of Krsna's opulence, Kuntidevi did not dare take the part of Yasoda, for although Kuntidevi was Krsna's aunt, she did not have the privilege to approach Krsna the way He was approached by Yasodamayi
- This (chanting Hare Krsna) is meant for the foolish, who cannot speculate and do not have any higher standard of knowledge - But that is not so
- Those who do not have the means to carry so much away will not be able to take more than a bag or two. Thus the distribution will be uneven
- To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately
- Trees, grass, plants, stones, etc., do not move because they do not have sufficiently developed consciousness. Their consciousness is there, but is covered
U
- Unfortunately a grhamedhi does not have any interest in Krsna consciousness
- Unfortunately, people sometimes do not have staunch faith in the words of the spiritual master who comes by the disciplic succession, and therefore they are unable to understand transcendental knowledge
- University students today are not given instructions in the regulative principles of brahmacarya (celibate student life), nor do they have any faith in any scriptural injunctions
W
- We (the personified Vedas) think that even Your Lordship (Sri Krsna) does not have complete knowledge of Your transcendental qualities
- We actually see that even those who are very great scientists in the eyes of the general public cannot understand the very simple idea that life comes from life, because they do not have the mercy of Caitanya Mahaprabhu
- We can see that it is the desire of the pure devotee. Whatever Krsna wants, He does not have to work at all. His desires are immediately fulfilled simply by His desiring
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When one takes to the sankirtana-yajna (the chanting of the Hare Krsna mantra), one does not have to perform any other yajna
- When the living entity is uncovered from these material or inferior energies, he is called liberated. When he is liberated, he has no false ego, but his real ego again comes into existence
- When there was such question raised in Jaipur that the Gaudiya Vaisnava has no commentary on the Vedanta-sutra, at that time, Baladeva Vidyabhusana, he wrote Govinda-bhasya on Vedanta-sutra
- Why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction. that's the complete arrangement. It doesn't have to have a cause