Category:Divisions Of...
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Divisions Of..."
The following 161 pages are in this category, out of 161 total.
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- A king, governor or president should not take the opportunity to occupy his post without also discharging his duty. He must teach the people within the state how to observe the divisions of varna and asrama
- A sannyasi is allowed to beg from door to door, but a grhastha cannot do so. Grhasthas may earn their living according to the four divisions of spiritual life
- According to the 3 modes of material nature & the work ascribed to them, the 4 divisions of human society were created by Me (Krsna). &, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable - BG 4.13
- According to the four divisions of varna and asrama, ksatriyas and vaisyas are especially advised to perform great ceremonial sacrifices and to distribute their accumulated money very liberally
- According to the three modes of material nature & the work ascribed to them, the four divisions of human society were created by Me. Although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable. BG 4.13 - 1972
- According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me (Krsna). And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually Sri Sanatana Gosvami belonged to a brahmana family because he belonged to the Sarasvata division of the brahmanas and was well cultured and well educated. Somehow or other he accepted a ministership in the Muslim government
- Adrsta means which you can not see, but it has been fixed up by superior intelligence, that this much you will get. Therefore we see so many divisions of status
- All the devotees of Lord Visnu are devas, or demigods, whereas all others are asuras. That is the division of the devas and the asuras
- All the money can go towards building, there will be no division of Book Fund/Building Fund for the time being
- All together there are fourteen divisions of books of education
- An instance of astonishment in devotional service by indirect perception occurred when Maharaj Pariksit heard from Sukadeva Gosvami about Krsna's killing Narakasura, who had been fighting Krsna with eleven divisions of aksauhini soldiers
- Any society you conceive, unless there are these four divisions, there will be chaos. It will be . . . not be properly, I mean to say, going on, smoothly going on. There will be some disturbance
- Apart from other living entities, the living being in the human form of body is systematically controlled by the Vedic injunctions in terms of the divisions of varna and asrama
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- As one can understand the presence of the air by the aromas it carries, so, under the guidance of the Supreme Personality of Godhead, one can understand the living soul by these three divisions of intelligence
- As stated in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah. Thus the four divisions of society - brahmana, ksatriya, vaisya and sudra - are to be ascertained according to qualities and activities
- As stated in the Bhagavad-gita, there are three divisions of the material spheres, namely the urdhva-loka (topmost planets), madhya-loka (midway planets) and adho-loka (downward planets)
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- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Bhadra said, "My father understood these feelings of mine, he personally arranged for my marriage, inviting Krsna to marry me and giving Him in dowry one aksauhini, or division of armed forces, along with many maidservants and other royal paraphernalia"
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By the grace of the almighty Visnu, I (Narada) travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord
- By these three divisions of advancement in yoga - yogaruruksu, yogarudha and prapta-siddhi - there are six kinds of mystic yogis
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- Each division of aksauhini soldiers contained several thousand elephants, several thousand horses and chariots, and several hundreds of thousands of infantry soldiers
- Each of the three divisions of the internal potency - the sandhini, samvit & hladini energies - influences one of the external potencies by which the conditioned souls are conducted. Such influence manifests the three qualitative modes of material nature
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- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (the individual soul) is accepting different positions in material bodies and being designated according to many divisions of nationality, community, society, species and so on
- Hiranya and Govardhana were the two governmental treasurers in that division of the country. Their priest was named Balarama Acarya
- His (Brahma's) abode is called tri-dhama-paramam. There are three divisions of the universe - the upper planetary system, the middle planetary system and the lower planetary system - but his abode is above even Siddhaloka
- Human civilization is based on the qualitative divisions of social order, namely the intelligent class, the martial class, the productive class and the laborer class
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- I am able to give You an entire island because I am the proprietor of the three divisions of the universe. You have come to take something from me and have pleased me by Your sweet words, but You are asking only three paces of land
- I have already described to you the four divisions of social system and four division of spiritual orders. Now, all the social system and orders, they are so designed that everyone is working for the satisfaction of the Supreme Lord
- If a king neglects to give such instructions (how to observe the divisions of varna and ashram) and is simply satisfied with levying taxes, then those who share in the collection are liable to share in the impious activities of the general masses
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- In each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead
- In Jambudvipa there are nine divisions of land, each with a length of 9,000 yojanas (72,000 miles). There are eight mountains that mark the boundaries of these divisions and separate them nicely
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of devotional service in neutrality, further development in love and affection (called servitude), further development in fraternity
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In the Aryan system there is varnasrama-dharma, by which everyone should be educated according to his position in society's division of varna (brahmana, ksatriya, vaisya and sudra) and asrama - brahmacarya, grhastha, vanaprastha and sannyasa
- In the best interest of human society there must be such divisions of life, otherwise no social institution can grow in a healthy state
- In the Bhagavad-gita Krsna says that there are four divisions of society, brahmana, ksatriya, vaisya and sudra. That is natural. Some are inclined toward spiritual advancement, and these are the brahmanas
- In the Fourteenth Chapter (of Bhagavad-gita) the three divisions of the modes of material nature were elaborately described. BG 1972 purports
- In the fourth division of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness
- In the material conception of life, there are such divisions (as lower and higher classes of people), but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. BG 1972 pur
- In the North and South Poles of this planet there are sometimes no divisions of day and night; similarly, when the sunlight does not approach the different planets within the universe, there is no distinction between day and night
- In the northern division (uttara-vibhaga of BRS) there is a description of the indirect mellows of devotional service - namely, devotional service in laughter, DS in wonder, and devotional service in chivalry, pity, anger, dread and ghastliness
- In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this division of Bhakti-rasamrta-sindhu there are five general topics: vibhava - special symptoms of ecstasy, anubhava - subsequent ecstasy, sattvika-bhava - constitutional ecstasy, vyabhicari-bhava- aggressive ecstasy & sthayi-bhava- fervent ecstasy
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
- In Vedic literature there are various divisions of ritualistic activities; one is karma-kanda, or purely ritualistic activities, and another is jnana-kanda, or speculation on the Supreme Absolute Truth
- It does not mean that because we are fighting, we become ksatriya. No. These are the division of the three qualities. But a devotee's above all these things
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- Karna had been maintained by a carpenter, and therefore he was known as a sudra, a member of the lowest occupational division of society
- King Paundraka was a great warrior, and as soon as he heard of Krsna's attack, he came out of the city with two aksauhini divisions of soldiers. The King of Kasi also came out, with three aksauhini divisions
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
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- Lord Brahma clearly explained to Narada how the creation took place, and he explained one step after another the proper divisions of the senses, the controller of the senses, the objects of the senses, and the material elements
- Lord Krsna took charge of Aniruddha and Usa, who had become very opulent materially because of the blessings of Lord Siva. Thus, keeping forward a division of one aksauhini of soldiers, Krsna proceeded toward Dvaraka
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
- Lord Sri Krsna was playing just like a human being. Because He belonged to the ksatriya division of the social system and was a young boy, it was His duty to show respect to such a brahmana
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- Maharaja Yudhisthira, although no one's enemy, engaged four divisions of defense (horse, elephant, chariot and army) to accompany Lord Krsna, the enemy of the asuras. The Maharaja did this because of the enemy, and also out of affection for the Lord
- Material existence, or the sense gratification process, is conducted according to the type of body we are given by prakrti, or material nature. As such, there must be divisions of pious and impious activities - punya and papa
- May the Supreme Personality of Godhead who in His purusa incarnation causes the living being to be subjected to the sixteen divisions of material modes which are his generator, be pleased to decorate my statements
- Meanwhile, Jarasandha again attacked Mathura, this time with bigger divisions of soldiers, numbering twenty-three aksauhinis
- Modern enterprisers (the astronauts who travel in space) may take information from Srimad-Bhagavatam that in space there are fourteen divisions of planetary systems. The situation is calculated from the earthly planetary system, which is called Bhurloka
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- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- Of the three divisions of heavenly planets (svarga-loka), bhauma-svarga is sometimes accepted as the tract of land in Bharata-varsa known as Kashmir
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- One who follows the path of the Gita as it is can very easily understand two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. BG 1972 purports
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- Regarding Krsna's expertise in releasing weapons, when Jarasandha, along with thirteen divisions of soldiers, attacked Krsna's army, they were unable to hurt even one soldier on the side of Krsna
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
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- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- Society must have divisions of brahmana, ksatriya, vaisya and sudra, and for spiritual advancement one must gradually develop as a brahmacari, grhastha, vanaprastha and sannyasi
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus
- Sri Sukadeva Gosvami said: In the Srimad-Bhagavatam there are ten divisions of statements regarding the following: the science of God, returning home, back to Godhead, liberation, and the summum bonum
- Srila Bhaktivinoda Thakura confirms that one has to learn from a bona fide spiritual master about religious principles, economic development, sense gratification and ultimately liberation. These are the four divisions of regulated life
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such divisions (of human society in varnasrama-dharma) are in terms of educational qualifications. They are to keep the society in a state of peace and prosperity. BG 1972 purports
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- The Ahovala temple is situated in Daksinatya, in the district of Karnula, within the subdivision of Sarbela. Throughout the whole district this very famous temple is much appreciated by the people
- The Bhagavad-gita (BG 4.13) gives special stress to the division of society. Unfortunately some people are now claiming to be brahmanas simply by birthright, with no qualifications. Therefore the entire society is in chaos
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom
- The divisions of the brahmacarya-asrama are savitrya, prajapatya, brahma and brhat
- The divisions of the grhasthasrama are varta (professionals), sancaya (accumulators), salina (those who do not ask anything from anyone) and silonchana (those who collect grains from the paddy fields)
- The divisions of the vanaprastha-asrama are vaikhanasa, valakhilya, audumbara and phenapa, and the divisions of sannyasa are kuticaka, bahudaka, hamsa and niskriya
- The divisions of varna and asrama are necessary to insure the proper execution of duties and peaceful existence for everyone, but everyone is directed to worship the Supreme Lord, who is all-pervading - yena sarvam idam tatam
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eight divisions of yoga performance are described as (5) withdrawing the senses from sense objects, (6) concentration of the mind, (7) meditation and (8) self-realization
- The four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha, and the sannyasi, are all meant to help men become perfect yogis or transcendentalists. BG 1972 purports
- The four divisions of meanings of the word deha (“body”) are (1) aupadika-brahma-deha, the material body considered as Brahman with designations (vide verse 212)
- The four divisions of meanings of the word deha (“body”) are (2) karma-nistha yajnikera karma-deha, the body engaged in ritualistic ceremonies of the Vedic injunctions (vide verse 214)
- The four divisions of meanings of the word deha (“body”) are (3) tapo-deha, the body engaged in austerities and penances (vide verse 216), and (4) sarva-kama-deha, the body engaged for the satisfaction of all kinds of material desires (vide verse 218)
- The four divisions of retired life are the vaikhanasas, valakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuticakas, bahvodas, hamsas and niskriyas. All these were manifested from Brahma
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The higher classes of men are white (sukla), and the lower classes of men are black. This division of white and black is in terms of one's white and black duties of life
- The human form of life must be systematized, not live like animals. So therefore if in the human society there is no this systematic division of persons. The aim is one. It is not that because one is in the lower division, he does not get the benefit
- The intelligent class, the administrative class, the productive class and the laborer class are the four divisions of occupation
- The jnani division of spiritualists go on speculating only to distinguish the soul from matter, but they have no information of the activities of the soul after being liberated by knowledge
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The members of the eight divisions of varnas and asramas, and they have their respective duties to perform for the satisfaction of the Supreme Personality of Godhead
- The mystic yogis simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, asana, pranayama, pratyahara, etc. - and the jnanis try by mental reasoning to understand that sense enjoyment is false
- The place called Yajapura is very well known in Orissa. It is a subdivision of the Kataka district and is situated on the southern side of the Vaitarani River
- The Puranas and other Vedic literatures set forth four asramas, which are the divisions of spiritual life. Therefore bhagavata-dharma means the varnasrama-dharma of the four social and four spiritual divisions
- The real business of a chief executive is to see to the happiness of the mass of people by training them in Krsna consciousness in different divisions of life. Catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- The rituals and sacrifices mentioned in the karma-kanda division of the Vedic literature are to encourage gradual development of self-realization. BG 1972 purports
- The scientific system of varnasrama-dharma divides the human life into four divisions of occupation and four orders of life
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six divisions of surrender are: accepting those things favorable to devotional service, rejecting unfavorable things, the conviction that Krsna will give protection, accepting the Lord as one's guardian or master, full self-surrender, and humility
- The ten divisions of Srimad-Bhagavatam, as explained by the great speaker Srila Sukadeva Gosvami, are the limitation of all questions, and intelligent persons will derive all intellectual benefits from them by proper utilization
- The three divisions of the complete planetary systems are here (SB 2.5.42) mentioned; fourteen are imagined by others, and that is also explained
- The value of such scientific divisions of human society can be ascertained only in terms of the proportionate development of devotional service to the Lord
- The varnasrama system delineates the divisions of brahmana, ksatriya, vaisya and sudra. It also sets forth the system of samskaras
- The varnasrama system is scientific. Therefore if we accept the divisions of varna and asrama according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect
- The whole system of society was so well planned that all the members of society in their different positions as brahmanas, ksatriyas, vaisyas and sudras had no difficulty in earning their livelihood. There was no competition among the divisions of society
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word sarva-bhutesu is to be understood as follows. There are four different divisions of species-living entities which sprout from the earth, living entities born of fermentation or germination
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are different divisions of life, or activity. They are called karma, jnana, yoga and bhakti. Jnana means knowledge
- There are five waves in the daksina-vibhaga division (of the Bhakti-rasamrta-sindhu). In the western division (pascima-vibhaga) there is a description of the chief transcendental humors derived from devotional service
- There are four different divisions of species: living entities which come from eggs and living entities which come from the embryo. These four divisions of living entities are expanded in 8,400,000 species of life
- There are four divisions of members; life member, donor member, subscriber member, and common member. So any membership will make the people sympathetic to our movement and it will be a stride toward our progressive march
- There are three divisions of devotees - first-class, second-class and third-class. Even the third-class devotees are liberated souls
- There are three divisions of Krsna conscious men. In the third class are those who have no faith. BG 1972 purports
- There is a division of labor in the Lord's service. The householder's duty is to earn money because a sannyasi is not supposed to earn money but is completely dependent on the householder
- These particular duties are mentioned in the sastra, and particularly in Bhagavad-gita. Sva-dharmacaranam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability
- This instruction is meant for everyone - brahmana, ksatriya, vaisya or sudra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- Those who fully engage in devotional service to Krsna just to please Him are not interested in the three divisions of heavenly places, namely, divya-svarga, bhauma-svarga and bila-svarga
- Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahma entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions
- Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have sung of four divisions of the Lord's pastimes in this chapter: the Lord's devotion to His mother, His words of madness, His rubbing His face against the walls at night
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To revive a fully cultured civilization, the scientific division of society into brahmanas, ksatriyas, vaisyas and sudras must be introduced all over the world. Unless some people are trained as brahmanas, there cannot be peace in human society
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- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Unless one comes to this institutional progress of life, varna and asrama, they are animals. Human life begins from these eight divisions of occupational duties
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- What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
- Within the stem of the lotus there are fourteen divisions of planetary systems, and the earthly planets are situated in the middle. Upwards there are other, better planetary systems, and the topmost system is called Brahmaloka or Satyaloka